TRINITY Challenge for JW's, Unitarians and Anyone Else

by UnDisfellowshipped 457 Replies latest watchtower bible

  • TD
    TD
    Second of all, according to scripture, Jesus was only half Jewish

    So the Father is a Gentile?

    (Sorry, couldn't resist)

  • BurnTheShips
    BurnTheShips
    If mankind was created in Gods Image, why do I as a member of mankind, find the above so hard a concept to grasp?

    Cantleave, we even have difficulty grasping aspects of our physical universe, which is something less than that which created it. I hope this helps (it helped me once)--BTS

    http://www.truthaccordingtoscripture.com/documents/apologetics/mere-christianity/Book4/cs-lewis-mere-christianity-book4.php#b

    The last chapter was about the difference between begetting and making. A man begets a child, but he only makes a statue. God begets Christ but He only makes men. But by saying that, I have illustrated only one point about God, namely, that what God the Father begets is God, something of the same kind as Himself. In that way it is like a human father begetting a human son. But not quite like it. So I must try to explain a little more.

    A good many people nowadays say, "I believe in a God, but not in a personal God." They feel that the mysterious something which is behind all other things must be more than a person. Now the Christians quite agree. But the Christians are the only people who offer any idea of what a being that is beyond personality could be like. All the other people, though they say that God is beyond personality, really think of Him as something impersonal: that is, as something less than personal. If you are looking for something super-personal, something more than a person, then it is not a question of choosing between the Christian idea and the other ideas. The Christian idea is the only one on the market.

    Again, some people think that after this life, or perhaps after several lives, human souls will be "absorbed" into God. But when they try to explain what they mean, they seem to be thinking of our being absorbed into God as one material thing is absorbed into another. They say it is like a drop of water slipping into the sea. But of course that is the end of the drop. If that is what happens to us, then being absorbed is the same as ceasing to exist. It is only the Christians who have any idea of how human souls can be taken into the life of God and yet remain themselves-in fact, be very much more themselves than they were before.

    I warned you that Theology is practical. The whole purpose for which we exist is to be thus taken into the life of God. Wrong ideas about what that life is, will make it harder. And now, for a few minutes, I must ask you to follow rather carefully.

    You know that in space you can move in three ways-to left or right, backwards or forwards, up or down. Every direction is either one of these three or a compromise between them. They are called the three Dimensions. Now notice this. If you are using only one dimension, you could draw only a straight line. If you are using two, you could draw a figure: say, a square. And a square is made up of four straight lines. Now a step further. If you have three dimensions, you can then build what we call a solid body, say, a cube-a thing like a dice or a lump of sugar. And a cube is made up of six squares.

    Do you see the point? A world of one dimension would be a straight line. In a two-dimensional world, you still get straight lines, but many lines make one figure. In a three-dimensional world, you still get figures but many figures make one solid body. In other words, as you advance to more real and more complicated levels, you do not leave behind you the things you found on the simpler levels: you still have them, but combined in new ways-in ways you could not imagine if you knew only the simpler levels.

    Now the Christian account of God involves just the same principle. The human level is a simple and rather empty level. On the human level one person is one being, and any two persons are two separate beings-just as, in two dimensions (say on a flat sheet of paper) one square is one figure, and any two squares are two separate figures. On the Divine level you still find personalities; but up there you find them combined in new ways which we, who do not live on that level, cannot imagine. In God's dimension, so to speak, you find a being who is three Persons while remaining one Being, just as a cube is six squares while remaining one cube. Of course we cannot fully conceive a Being like that: just as, if we were so made that we perceived only two dimensions in space we could never properly imagine a cube. But we can get a sort of faint notion of it. And when we do, we are then, for the first time in our lives, getting some positive idea, however faint, of something super-personal-something more than a person. It is something we could never have guessed, and yet, once we have been told, one almost feels one ought to have been able to guess it because it fits in so well with all the things we know already.

    You may ask, "If we cannot imagine a three-personal Being, what is the good of talking about Him?" Well, there isn't any good talking about Him. The thing that matters is being actually drawn into that three-personal life, and that may begin any time -tonight, if you like.

    What I mean is this. An ordinary simple Christian kneels down to say his prayers. He is trying to get into touch with God. But if he is a Christian he knows that what is prompting him to pray is also God: God, so to speak, inside him. But he also knows that all his real knowledge of God comes through Christ, the Man who was God-that Christ is standing beside him, helping him to pray, praying for him. You see what is happening. God is the thing to which he is praying-the goal he is trying to reach. God is also the thing inside him which is pushing him on-the motive power. God is also the road or bridge along which he is being pushed to that goal. So that the whole threefold life of the three-personal Being is actually going on in that ordinary little bedroom where an ordinary man is saying his prayers. The man is being caught up into the higher kind of life-what I called Zoe or spiritual life: he is being pulled into God, by God, while still remaining himself.

  • snowbird
    snowbird

    For Podo:

    The LORD (all caps) is YHWH - the God of Abraham, Isaac, and Jacob - the Creator, who later became the man, Jesus of Nazareth. The Being who sent Him, called The Father, is also YHWH. Two Beings, one YHWH, one God - "let US make man ... "

    The Lord (master/owner) is Messiah after His incarnation and glorification.

    So, Jesus of Nazareth is both LORD and Lord.

    Syl

  • peacedog
    peacedog

    Podo, thanks for the info.

    I cannot see how you draw that conclusion Kenneson

    I can't see how an unbiased reader could not draw that conclusion.

    Do you honestly believe that an unbiased, objective reader reading the first chapter of Hebrews for the first time would walk away with the idea that Jesus is an angel?

    I ask you again to re-read verse 5 and 13 and explain to me what is the nature of Jesus Christ:

    5God has never said to any of the angels, "You are my Son, because today I have become your Father!" Neither has God said to any of them, "I will be his Father, and he will be my Son!"

    13God never said to any of the angels, "Sit at my right side until I make your enemies into a footstool for you!"

    You deny his (biblical) nature is Deity. What's left? Is he an angel, as the JWs teach? Hebrews 1 is written to disprove this very suggestion. As I mentioned, verse 5 and 13 remove any possibility of Jesus being an angel. Again, what's left?

    Please explain to me, if Jesus is not YHWH, how he created "all things" - "heaven" and "earth" - and yet YHWH was "ALONE" and "BY HIMSELF" during creation.

    I realize you have questions about Ps 110:1. However, imho, if Jesus is not God, then these verses in Hebrews and Isaiah are far, far more difficult to justify than is Ps 110:1 (which I believe Snowbird explained for you).

    Peace.

  • FlyingHighNow
    FlyingHighNow
    So the Father is a Gentile?
    (Sorry, couldn't resist)

    I don't think he's Gentile. I don't think he's Jewish, but even if he is Jewish, Jewish people have all kinds of looks. They don't have just brown or black curly hair, hooked noses and brown or black eyes.

  • FlyingHighNow
    FlyingHighNow

    Might be kinda cool if Jesus looked like Paul Newman.

  • BurnTheShips
    BurnTheShips

    FHN, those are descendants of Jews that lived in Europe for many centuries. This is probably closer, ethnically speaking.

    BTS

  • snowbird
    snowbird

    I like that picture, Burn.

    It most fits His status as a lowly peasant carpenter.

    Syl

  • FlyingHighNow
    FlyingHighNow

    Thank you, Burn. My pictures of Jesus are more close to yours. Jesus was only half Jewish, as I stated. We don't know what God made him look like really. But I see pictures of him looking many different ways. My point is to the poster Designs, who seems to think that depictions of Jesus do not look Jewish.

  • FlyingHighNow
    FlyingHighNow

    I've seen some pretty good looking carpenters. Lowly and handsome.

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