Blotty
JoinedTopics Started by Blotty
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John 1:1 - Koine & Modern Greek Comparison
by Wonderment inhave you ever wondered why john 1.1 reads somewhat differently in koine and modern greek?
i will briefly address this question for the curious ones.
below you will find three greek readings, one from the nt greek text, followed by two modern greek versions: the nwt-2017 edition, and the other by spyros filos (wikipedia: a revision of the vamvas translation of the bible into the modern vernacular (demotic greek) by spyros (spiros) filos (σπύρος φίλος) was first published in 1994. this translation is used in the greek evangelical church and is also recognized by the orthodox church.
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Romans 9:5
by aqwsed12345 inna28: ὧν οἱ πατέρες καὶ ἐξ ὧν ὁ χριστὸς τὸ κατὰ σάρκα, ὁ ὢν ἐπὶ πάντων θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας, ἀμήν.. na28 transliterated: hō̃n hoi patéres kaì ex hō̃n ho khristòs tò katà sárka, ho ṑn epì pántōn theòs eulogētòs eis toùs aiō̃nas, amḗn.. kit: .
nwt: to them the forefathers belong, and from them the christ descended according to the flesh.
god, who is over all, be praised forever.
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John 5:27 and Harners thesis
by Blotty inconclusion to harners thesis: https://digilander.libero.it/domingo7/h7.jpg.
in 1973 a scholar by the name of philip b harner published an article in the journal of biblical literature that would be "revolutionary" he concluded that anarthorous predicate nouns preceeding the verb were primarily qualitative in nature.. in my view harner was correct, though he didn't agree with the "a god" rendering he also disliked the "god" rendering in john 1:1c providing an alternative which bibles like the net have paraphrased (to my knowledge).
one he didn't cover in his thesis was john 5:27 i would say this "authoratative" why?
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"outside of time" argument
by Blotty inthis is going to be very brief but a user recently tried to argue an argument that has already been refuted many times - the logic is somewhat sound but falls apart when the definition to the word used it looked and its usages in the bible.the word in question is "aionas" found in the scripture in question hebrews 1:2 .
(https://biblehub.com/hebrews/1-2.htm#lexicon)for starters look at the biblehub translations - do any of them state "outside of time" or that time was "created" in this moment - no because this seems to be heavily inspired by greek philosophy rather than the bible itself.note: i am not saying this word does not mean eternity or anything of the sort, i am saying this scripture some of the claims i dispute and can easily disprove, hence the argument is laughable.. bill mounce defines the word as:pr.
a period of time of significant character; life; an era; an age: hence, a state of things marking an age or era; the present order of nature; the natural condition of man, the world; ὁ αἰών, illimitable duration, eternity; as also, οἱ αἰῶνες, ὁ αἰῶν τῶν αἰώνων, οἱ αἰῶνες τῶν αἰώνων; by an aramaism οἱ αἰῶνες, the material universe, heb.
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Careful what you wish for! Regarding Jehovah in the New Testament
by pizzahut2023 inok i'll bite.. let's say for a moment that jehovah's witnesses are right, and that the nt autographs (the originals) contained the tetragrammaton.let's say that the nt writers always wrote "jehovah" in greek (iexoba, as the witnesses spell it currently) when they quoted the hebrew scriptures, whether they quoted from the hebrew version or the septuagint, and jehovah's name appeared on the quote.
let's say that the original septuagint always had iexoba whenever they were referring to jehovah.then we have that the original septuagint said in psalms 101:26-28 the following:"at the beginning it was you, o jehovah, who founded the earth, and the heavens are works of your hands.
they will perish, but you will endure, and they will all become old like a garment.
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"Jehovah" In The New Testament.
by LostintheFog1999 ini see they have updated their list of translations or versions where some form of yhwh or jhvh appears in the new testament.. https://www.jw.org/en/library/bible/study-bible/appendix-c/divine-name-new-testament-2/.
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Greek and antecedents (draft)
by Blotty innatural antecedents (essay) + meanings to certain words.
i posted about 5 months ago a study done by daniel wallace called “greek grammar and the holy spirit” (see: source), which i have cited numerous times since – which focuses heavily on greek antecedents.
ending), and she (fem.
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Colossian 1:16 - "all OTHER things"
by aqwsed12345 indue to their apparent theological bias, the watchtower shamelessly inserts the word "other" in order to "make room" for their own idea that jesus is also a created being.
it is clear that jehovah's witnesses try to avoid having to admit that christ created everything because "the one who constructed all things is god" (hebrews 3:4).
instead, the society teaches that "christ was the only one created by god," and that then he "created everything else with jehovah.
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Ecclesiastes 9:5 -"the dead know nothing at all"
by aqwsed12345 inthe narrator of the book of ecclesiastes had very little knowledge of many things that jesus and his apostles later preached.
the author does not make statements, but only wonders (thinks, observes, often raises questions, and leaves them open).
he looked at the world based on the law of moses and found nothing but vanity, as the earthly reward promised in the law did not always accompany good deeds and earthly punishment for evil deeds.
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Scriptures That Don’t Fit WT Theology
by Sea Breeze inhere’s a couple good ones: a. jesus said, “come to me and i will give you rest”.. why did jesus command us to go to him and not jehovah?.
why does the bible say that the name of jesus is above every name?
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