The question I have about this passage is in regard to how the word (so¯te¯r) for savior is used. If you insist on using it in the spiritual/eternal way, then the universalist have a case. But, since you don't claim to be a universalist, I would think we would agree on this passage. I don't see how this passage applies to our debate. . If you have a problem with how a word is used (as I have a problem with how the word 'hell' is used) then it seems that you are open to the idea that there could be errors due to man's translation? . This passage applies to our debate because you claim that God made certain that some people can not come to him. That He does not invite everyone through Jesus. But this passage and others apply to believers - and - the world. . There is a difference between everyone being able to come to God, and actually coming to God. Just because the invitation is there does not mean that everyone will accept it. God knowing some will not accept is not the same as God making sure that some will not accept. He wants the wicked to turn from their ways. Why want something that He, himself, has made impossible? . No matter what side of the debate you're on, I think we all agree that God saves ALL men that are saved. They don't save themselves! . Since faith in Jesus saves them, and God sent us Jesus, then God saves them, yes. . As for the rest who do not have faith in Jesus, some do not have a fair shot at coming to know Jesus, I believe God judges the heart - because love is the most important thing - even over faith, which Paul said himself. And it is not those who hear the word of God that are righteous, but it is those who obey the word of God who will be declared righteous. . If you have the freedom to love differently, why would you not expect that God would have at least that same freedom? That's why I keep pointing out that God loves his children more than the common love he has for all mankind. If you keep that in mind when you read Romans 9 it takes on a differrent tone. We, the Bride of Christ (Gentil and Jew) mean more to him, and are adopted into the family of God. . Of course God has the same freedom. But you didn't ask if I thought God could love some more than others, before. You asked about God hating others. I know that someone posted information about loving Jacob, hating Esau as meaning loving Jacob more than Esau. The word just did not translate into English better than love/hate. . So however God views emotion is not my place (or ability) to say. But I for one cannot think that God loves me more than someone else. In fact, if I am having a debate/argument with someone, I often stop and say to myself: 'God cares about this person's salvation every bit as much as He cares about mine.' . It keeps me humble. . Tammy