Inquisitor:
To insist that Christ is God, does that not mean you believe that the Son and the Father are co-equal? How then is the concept of Christ's divinity independent of Trinitarian leanings? I would genuinely like to hear how you make that distinction. I am not trying to taunt.
I have made it clear why people who do not agree with the Trinity just cannot accept that Christ is divine. I personally feel it is a contradiction. We cannot simply call Christ God and yet disagree with the Trinity. If you think that is possible, please tell me why and how.
Have you tried to look at the relationship between God (the Father) and "God the Son" in other ways than just the kind of family-relationship that we know of, here on earth? Have you tried to think of it in other ways? How do we know that the family-relationship is the same in heaven as it is here? Two people cant be the same person here on earth, but how do we know that this is not the case in Heaven? There are other ways to look at it, you know. What about you, as a person, and your mind/thoughts? Are these "two" distinct? Where does the person end, and where does the thought/mind begin? Are they not two of the same? What if God the Father is the person, and Jesus Christ is the thought/mind, or perhaps....word?! If God is the sun, and Jesus is the rays, isn`t the rays also "the sun"? This mystery, this philosophical way of looking at it was part of the early church from the very beginning - but the mystery, the philosophy was lost after a few centuries, as the christian faith became dogmatic, first in the catholic church, and this tradition of a christianity without mystery or philosophy continued on into protestantism, and eventually, the strain of christianity you yourself is part of. The tradition you are in (born into?) had long since lost touch with the mystery and the philosophy. Go back to the beginning, see what the early church fathers in the first couple of centuries AD wrote about Jesus Christ, his status, and his relationship with the Father-God:
Ignatius of Antioch: "...God Himself appearing in the form of a man, for the renewal of eternal life."( Epistle of Ignatius to the Ephesians 4:13)
Justin Martyr ( 140 A.D.) "the word of wisdom, who is himself God begotten of the Father of all things, and word, and wisdom, and power, and the glory of the begetter, will bear evidence to me".(Dialogue with Tropho Ch.61)
"...He preexisted as the Son of theCreator of things, being God, and that He was born a man by the Virgin." (Dialogue With Trypho, 48 )
IranaeusIranaeus (120-202) "In order that to Christ Jesus, our Lord, and God, and Savior, and King..."(Irenaeus Against Heresies, 1.10.1)
180 A.D. "But he Jesus is himself in his own right, beyond all men who ever lived, God, Lord, and king eternal, and the incarnate word, proclaimed by all the prophets, the apostles …The Scriptures would not have borne witness to these things concerning Him, if, like everyone else, He were mere man."(Against Heresies 3:19.1-2)
Athenagoras (160 AD.) Speaks of "one God, the uncreated, eternal, invisible, impassible, incomprehensible, uncontainable, comprehended only by mindand reason, clothed in light and beauty and spirit and powerindescribable, by whom the totality has come to be."(suppl. 10.1)
…"the Son being in the Father and the Father in the Son, in oneness and power of Spirit, the understanding, and reason of the Father is the Son of God." (Ante Nicene Fathers vol.2 p.133 a plea for Christians)
"For Christ is the God over all".(Refutation of All Heresies 10.34)
"God the Word came down from heaven...He came forth into the world and...showed Himself to be God".( Against the Heresy of a Certain Noetus, 17)
Tertullian (converted around 193 AD)(215 AD) "The origins of both his substances display him as man and as God: from the one, born, and from the other, not born" (The Flesh of Christ 5:6-7).
"God alone is without sin. The only man without sin is Christ; for Christ is also God."(The Soul 41.3)
And check out this early almost full formulation and definition of the Trinity-doctrine:
Dionysius (262 AD )"Neither, then, may we divide into three godheads the wonderful and divine unity . . . Rather, we must believe in God, the Father almighty; and in Christ Jesus, his Son; and in the Holy Spirit; and that the Word is united to the God of the Universe. `For,' he says, 'The Father and I are one,' and `I am in the Father, and the Father in me'" (Letter to Dionysius of Alexandria, 3)
...in 262 AD, more than 60 years before the "great heresy" (according the the Jehovahs Witlesses) of the church meeting in Nicea.
The antitrinitarianism of the jws and other cults of our day, is just a natural development in the course of a christianity that became dogmatic and stagnant. But if you go back to the beginning of christianity, you will see that it was something completely different than what the jws claim it was. To sum it up: The early christians were not Jehovahs Witnesses...