Good arguments. Good points.
When our forebears created God in their image and likeness much confusion was bound to occur to us, the descendants of such superstitious belief. Ignorance among those ancients set us up. We have not disengaged entirely from triggers and delusions caused by holy writ transcribed by tribal men in fear of the unknown.
Just as the Greeks were able to dissolve attachment to it's flawed cosmogony and it's view of of the necessity of mythological distortion to it's national pride and acculturation, so will we make such adjustments as time moves forward. Much like Christianized [indeed those attached to all the Abrahamic cultures] men cling to superstitious explanations that defy logical examination, so did the Greeks. In time, the cynics and philosophers and rationalists began to override the simplistic poets. Mythical superstition was overturned by Socrates, Plato and Xenophon. Now, 25 centuries forward, no one truly accepts this ancient mythology as truthful. It is viewed as literature of the period. The Bible's similar fantastic explanations were written to satisfy superstitious minds. Over time the enormity of honest evidence against accepting a fanciful legend of God created in man's image [precisely like the Greeks ] will also dissolve.
Logical minds do not concur spontaneously. Legends, heroes, mythical gods dissolve slowly in culture, relatively speaking.
Socrates is reported to have said, "I know you won't believe me, but the highest form of Human Excellence is to question oneself and others." We may be largely unaware of our personal attachment to superstitious and mythical explanation. Only by deepening our thoughts to include ideas that normally range far out of the box in which we have nailed ourselves, can we dislodge thinking that robs us of reality in favor of fantasy.
As alluded by ATJ in an earlier post, I am at that point personally. Radical reshaping of my worldview is underway. Threads like this one are a significant part of that reshaping. The Socratic method is essential to finding the endpoint at which satisfaction resides, though that endpoint is never fully achieved I think, nor should it be fully achieved.
This matter of suffering is at the heart of that method for me personally. If God is not love, then he is not lovable to me. If he is love, then he must be close enough to be lovable. I don't see him yet.
Jeff