God interprets and teaches, through Christ the Chief Servant, who in turn uses the discreet slave as the visible channel, the visible theocratic organization.
David approached God through the priestly organization represented by Abiathar, who had the ephod; and a servant of today must likewise look to God’s visible organization for spiritual food that is timely and for directions in Kingdom service.
11 We must show our understanding in these matters, appreciating our relationship to the visible theocratic organization, remembering the fate of those like Korah and Achan and Saul and Uzziah and others who forgot the theocratic order.
Are we assigned as individuals to bring forth the food for the spiritual table? No? Then let us not try to take over the slave’s duties.
We should eat and digest and assimilate what is set before us, without shying away from parts of the food because it may not suit the fancy of our mental taste.
The truths we are to publish are the ones provided through the discreet-slave organization, not some personal opinions contrary to what the slave has provided as timely food.
Jehovah and Christ direct and correct the slave as needed, not we as individuals.
If we do not see a point at first we should keep trying to grasp it, rather than opposing and rejecting it and presumptuously taking the position that we are more likely to be right than the discreet slave.
We should meekly go along with the Lord’s theocratic organization and wait for further clarification, rather than balk at the first mention of a thought unpalatable to us and proceed to quibble and mouth our criticisms and opinions as though they were worth more than the slave’s provision of spiritual food.
Theocratic ones will appreciate the Lord’s visible organization and not be so foolish as to pit against Jehovah’s channel their own human reasoning and sentiment and personal feelings.