Evolution OR Creation?

by Brummie 183 Replies latest members adult

  • Abaddon
    Abaddon

    frankie:

    Let's rack up the evidence re. Israelites knowing about volcanos, shall we?

    1/ Well-established trading links with lands where volcanoes were well know
    2/ Supposedly 40-years wandering around an area with volcanic activity
    3/ Some people believe YHWH was based on an earlier volcano god
    4/ Within area-of-effect of the largest volcanic explosion of all time
    5/ Scripture describing a volcanic eruption from the POV of an observer.

    ... if that's not enough to change your 'probably knew nothing [about volcanos]' to a 'probably', then you are being unreasonable enough for me to doubt the genuineness of engagement with this debate. I have not said it's conclusive evidence; I said "I show it can be", which is not a definative statement.

    You can try and cloud the issue if you want - very classy, rather than finding evidence which supports your case (n.b. there is none) you look through my posts and see if you can find any material there to use against me - what do you do for an encore Mr. Christian?

    It really is that simple, and I think most readers of this thread will have seen that god could have encoded enough into the creation account to prove divine inspiration, and that therefore any lack of belief in god is due to god not providing it. Your conunter arguments have failed, which is why you clutch to the remnants of them like straws...

    Rather obviously if there is an all-powerful god, what you say is right; he could just blot out everything. I though I was rather obviously talking about the moral rightness of an action rather than an inability to do an action, so don't know why you are pointing this out, as it's not pertinant to the discussion of moral rightness.

    However, his supposed divine book makes statements about his standards, and implies that we are made in god's image and our sense of right and wrong are derived from. Yes or no?

    If god had said; "I can do what I like", then he would be able to do what he likes. But god has made it clear certain things are wrong and unfair. The actions in the account of Babel fall under that description BY GOD's OWN STANDARDS.

    What do we call someone who doesn't act according to their own standards?

    Is it logical that god is hypocritical, or more logical that you are so enmeshed in human conceptiosn of god you are (if there is a god) probably actually blaspheming aginst it for saying it could do something so wrong?

    I think this "story" of the Tower of Babel has a lesson for us, namely that God's purpose is irresistible, and that as the Creator He can destroy life, as well as He can create life, He can do what ever he wants because He's the Creator.

    And the stories where the Israelites are authorised to ethnically cleanse entire regions, or kill off everyone apart from female virgins who would be sex slaves? That shows that "He can do what ever he wants because He's the Creator.", but it doesn't mean I'd worship such a beast. What are your justifications for god endorsed child rape?

    And does the above quote mean you cannot find any other excuse for the bahaviour at Babel, other than 'god can do what he likes'?

    I get a different message; that god is an idea made by man, as in this story he acts just like a man. I notice you don't try and defend the reasonableness or consistancy of the actions when viewed with the 'fall' in mind, but rather say 'god can do what he likes'.

    If god will do whatever he likes even if it defies his own standards, then he is not a fit god. Please give justification and reasoning if you disagree with this.

    If it is wrong that a human ruler rule by terror and violence and pays no heed to what conceptions of justice his subjects have, why is it okay for god to do it? Surely wrong is wrong, or can god do anything and still be right? Please provide evidence for all presuppositions.

    And YOU said it was a contract; can we see a pattern in the way you handle people pointing out that god broke it if it were a contract (they provide evidence against your position, you maintain your belief despite this) when compared to your attitude with volcanos?

    And the Anthropic principle!!! Oh.... you mean like there is no way of determining if we JUST HAPPEN to live in a Universe with these conditions, as we could ONLY KNOW we lived in a Universe with these conditions IF WE LIVED in a Universe with these conditions? i.e. we only see it as remarkable because it happened, there would have been no observers like us to see it any other way?

    You really want to get into that one, go ahead; I'd far rather you tied up the lose ends you currently have before going into bait and switch...

  • frenchbabyface
    frenchbabyface

    Thanks abbandon : CLEAR !!!

  • AlanF
    AlanF

    frankiespeakin said:

    :: You're still skirting the point, frankiespeakin. I guess I'll have to simplify it to where you can understand it and be hard put not to get the point.

    : You know I'm so dense when it come to these thing, could please break it down for me, so that in my simple little mind I can grasp it, (smile). It amazes me that he can put up with me.(smile)

    You're definitely dense. Not because you're not intelligent, but in the same way that Jehovah's Witnesses are dense when their cultish notions are challenged by hard evidence and arguments they can't defend against. It's called, "Orwellian doublethink", which includes a kind of mental gymnastic George Orwell described in Nineteen Eighty-Four:

    A Party member is required to have not only the right opinions, but the right instincts. Many of the beliefs and attitudes demanded of him are never plainly stated, and could not be stated without laying bare the contradictions inherent in Ingsoc. If he is a person naturally orthodox (in Newspeak a goodthinker), he will in all circumstances know, without taking thought, what is the true belief or the desirable emotion. But in any case an elaborate mental training, undergone in childhood and grouping itself round the Newspeak words crimestop, blackwhite, and doublethink, makes him unwilling and unable to think too deeply on any subject whatever.
    .... The first and simplest stage in the discipline, which can be taught even to young children, is called, in Newspeak, crimestop. Crimestop means the faculty of stopping short, as though by instinct, at the threshold of any dangerous thought. It includes the power of not grasping analogies, of failing to perceive logical errors, of misunderstanding the simplest arguments if they are inimical to Ingsoc, and of being bored or repelled by any train of thought which is capable of leading in a heretical direction. Crimestop, in short, means protective stupidity. But stupidity is not enough. On the contrary, orthodoxy in the full sense demands a control over one's own mental processes as complete as that of a contortionist over his body. [Part 2, Ch. IX; pp. 212-13 hardcover; pp. 174-5 paperback]

    I think, frankiespeakin, that you're a doubleplusgood Christian crimestopper.

    : Suppose that I as a father told my five year old daughter, "See that cookie jar on top of the refrigerator? If you can get to it, you can eat all the cookies." I don't expect that she'll be able to figure out how to do it, and I really don't want her to eat the cookies, but she's been pestering me and I'm tired of it. Turns out she's a lot more resourceful than I gave her credit for. She immediately starts trying to figure a way to get the cookies. She's much too short to reach, and jumping doesn't work. So she puts a chair in the right spot, and then puts a big cardboard box on the chair, and climbs up. She's just about to touch the cookie jar when I walk in the room and see it. So I kick the chair out from under her and she falls flat on the floor. Now, frankiespeakin, was I fair? Please explain why or why not.

    : Ummm, I think you were fair, did I get it right?????

    Nope.

    : why? Because you said "If she can get to it" and you didn't qualify it with any other statements like "and Daddy can't kick the chair out from underneath you" So you left yourself an option and you used it.

    Sorry, that would be devious, and I'm not devious. Quite the contrary, if I told my daughter to "go to it", she'd naturally assume that I wouldn't interfere in any way -- especially with nasty tricks like kicking the chair out from under her. Now, if I were the sort of person that you claim God is, she'd be justified in thinking along the lines you describe, and defending herself from any possible deviousness by me. So I'd have to say that I'm a more ethical person than your God is.

    : I hope she did get hurt!!!

    A typically Christian response. Why am I not surprised?

    : You are teaching you daughter a very important lesson,,, I might add, "Alway read the fine print" and "don't mess with dad".

    Perhaps, but a bigger lesson would be, "Dad can't be trusted and neither can anyone else."

    If you think that teaching a child such things is good, then I pity any children you may have. There are far better ways to teach about " the fine print", and "not messing with Dad", than by teaching them that Dad is the prime example of untrustworthiness. Didn't Jonny Cash write a song called "Boy Named Sue"?

    :: Then relate this to my point about God's throwing a monkey wrench into human affairs. If you can't explain these things, say so and I'll do it for you. AlanF

    : All kidding aside Alan if you make the conection I will explain more, I just would like to see your connection first because I have a good idea of what it is but but before I proceed I would like you to explain it for me so I don't go expaining thre wrong connection.

    I think you're smart enough that I don't have to explain, but since you insist:

    Given your above comments, it's obvious that you think God is devious and untrustworthy. Most telling, you think that's ok. I think that the Bible describes just such a God. But being a basically honest person, I want nothing to do with such a God, because he's not worthy of respect (being a hypocrite), much less worship (why would anyone want to worship a God who would kill one at the drop of a hat, and not hesitate to deceive one?).

    Now, the connection between my analogy and the tower of Babel bit is obvious. "I" am God, my "daughter" is mankind, my telling my daughter that she should go to it and get the cookies (with the obvious implication that I will not interfere) is God's telling mankind to get on with life and see what he can make of it without interference by God, and my kicking the chair out from under is God's confusing the languages of the people at Babel.

    AlanF

  • frankiespeakin
    frankiespeakin

    Abbadon,

    It really is that simple, and I think most readers of this thread will have seen that god could have encoded enough into the creation account to prove divine inspiration, and that therefore any lack of belief in god is due to god not providing it. Your conunter arguments have failed, which is why you clutch to the remnants of them like straws...

    In actuality no matter what God could have "encoded" in the creation account, it would still not have been enough to prove to you divine inspiration. You judge God according to what you think he should have done. A universe consistent, and logical, with intelligent life that is able to contemplate its existence to you offers no prove that God exists, to me it offers all the proof I need.

    Rather obviously if there is an all-powerful god, what you say is right; he could just blot out everything. I though I was rather obviously talking about the moral rightness of an action rather than an inability to do an action, so don't know why you are pointing this out, as it's not pertinant to the discussion of moral rightness.

    It is germane to the subject, of moral rightness, for morally God could do what ever he wants to His creation, He owes us nothing. I was making a point about moral culpability, for man is spoken of in Scriture as being made out of clay, to signify God as a potter, that can make some for an honorable purpose and some for dishonorable (Rom.9:14-21). No charge can be leveled against Him, for we belong to Him, to do with us as He see fit. No matter how much we protest about His perceived injustices, that are merely according to our limited intellectual capacities and lack of thorough understanding of His ways.

    The universe gives clear testimony in my estimation, to a superior intelligence that is far vaster than our little human peanut brains can comprehend.

    However, his supposed divine book makes statements about his standards, and implies that we are made in god's image and our sense of right and wrong are derived from. Yes or no?

    Yes the Scriptures do indicate that we have received a sense of right and wrong implanted in us, but also please do not forget, we also received "free will". Which complicates things, considerably.

    I think though you are confused on some issues, while God gave man a sense of right and wrong to help guide him He also gave man "free will" which would allow him to choose, between the two and not automatically to follow the sense of right as if locked into it like a robot.

    God never gave man omnipotence to know absolutely what is right and wrong in every matter for God never made man to be an independent creature, that is independent of his Creator. Nowhere is that ever implied in Scripture. God made man to be subservient to him always, which is perfectly within in God's rights morally, since He made everything.

    If god had said; "I can do what I like", then he would be able to do what he likes. But god has made it clear certain things are wrong and unfair. The actions in the account of Babel fall under that description BY GOD's OWN STANDARDS. What do we call someone who doesn't act according to their own standards?

    You say by God's own standards He is judged, for what he did at the Tower Babel, I don't know what you mean?

    And the stories where the Israelites are authorised to ethnically cleanse entire regions, or kill off everyone apart from female virgins who would be sex slaves? That shows that "He can do what ever he wants because He's the Creator.", but it doesn't mean I'd worship such a beast. What are your justifications for god endorsed child rape? And does the above quote mean you cannot find any other excuse for the bahaviour at Babel, other than 'god can do what he likes'?

    God can do what He see fit, He doesn't have to run it by us to get our OK, is more accurate, and in line with the contexts of my statements.

    We in our limited capacity may not see the justification for such actions. Our even worse we may have a propensity to judge God, without wanting to examine all the facts.

    As far as God's endorsement of child rape, that you claim, I do not see any evidence of it.

    I get a different message; that god is an idea made by man, as in this story he acts just like a man. I notice you don't try and defend the reasonableness or consistancy of the actions when viewed with the 'fall' in mind, but rather say 'god can do what he likes'.

    As I already stated, the Genesis account uses anthropomorphic terms referring to the Creator and is highly metaphorical. Its purpose, is not to give a scientific description of God, for there is none. Throughout the Scriptures anthropomorphic metaphorical terms are used repeatedly in reference to God. Common sense, tells us that God created time and space, and therefore exists outside of these, and is not confined to them, and neither does he need these things to exist. God's existence, God's person, cannot be described, by any human terms no matter how scientific. Therefore any description of God, is metaphorical.

    If god will do whatever he likes even if it defies his own standards, then he is not a fit god. Please give justification and reasoning if you disagree with this.

    God does not defies his own standards, God is moral, and at great sacrifice to Himself. You and I do not fully understand God's moral standards, nor do you or I, fully understand why there is suffering in the world. You speak so absolutely, with such little knowledge.

    I think the greatest example we have of God not defying his own moral standards on a whim, is the fact that he literally came into this universe was born of a virgin, and suffered one of the most horrible death imaginable. I have no doubt that Jesus was God. Jesus when he was walked this earth was God, divested of his divinity and transformed to a lowly human, with all its limitations, and suffered all the problems commom to men of his day.

    He was born a helpless baby, that crapped in his pants like babies do, had to suck breasts, and learn how to walk just like babies do, got sick with all the common sickness that people suffered, had to work to make a living, in effect had to suffer all the things that people of that time had to suffer.

    Jesus who was God knew his purpose for coming to the earth and did not back away from it. He was frightened and terrorized by the death that he had to undergo it caused Him great anxiety and pain but he did it, he could've chickened out he could've called on 12 legions of angels, to rescue him, but he didn't.

    Jesus coming down to this earth, is the word of God in the flesh, it is God in a form that we can understand thoroughly. The qualities that God displayed in this human form, gives all those that have faith, reason to believe that God is indeed love. And while we may not understand completely, why God has allowed suffering in the world, we do know God is not asking us to do something He Himself would not do.

    Of course you do not believe in Jesus Christ, or that he was God, and so this probably means nothing to you.

    If it is wrong that a human ruler rule by terror and violence and pays no heed to what conceptions of justice his subjects have, why is it okay for god to do it? Surely wrong is wrong, or can god do anything and still be right? Please provide evidence for all presuppositions.

    Human ruler's have limits to their authority, God's rulership has no limit. Man's thoughts are not God's thoughts the Bible clearly brings that out. To expect that God can not proceed until he gets the okay from us, is ludicrous. To expect God to explain everything to us as if he needed to make an excuse for doing what he's doing is ludicrous as well.

    God places a high-value on faith in Him. If we have no faith in God we will speak in the same manner, as yourself. Fault finding, judging, and ridiculing God, are all manifestations of a lack of faith.

    And YOU said it was a contract; can we see a pattern in the way you handle people pointing out that god broke it if it were a contract (they provide evidence against your position, you maintain your belief despite this) when compared to your attitude with volcanos?

    You speak as if, you positively proved every point. You did not. Perhaps to your satisfaction, and others who share your views you've proven your point, but only on a very subjective basis. Objectively proving your point, you have not.

    I've noticed that about you, you have a very subjective way of veiwing things, and try to make it appear objective. You even use the fallacious idea that science somehow disapproves God's existence. It does not.

    And the Anthropic principle!!! Oh.... you mean like there is no way of determining if we JUST HAPPEN to live in a Universe with these conditions, as we could ONLY KNOW we lived in a Universe with these conditions IF WE LIVED in a Universe with these conditions? i.e. we only see it as remarkable because it happened, there would have been no observers like us to see it any other way? You really want to get into that one, go ahead; I'd far rather you tied up the lose ends you currently have before going into bait and switch...

    Abbadon, sometimes you sounds so silly, to me anyway, trying to give the impression, that science can explain how "anything" came into existence, from nothing.

    These are subjects that are outside the realm of science. These are subjects which science can not speak on, but you try to make it look like it does.

  • frankiespeakin
    frankiespeakin

    Alan,

    Suppose that I as a father told my five year old daughter, "See that cookie jar on top of the refrigerator? If you can get to it, you can eat all the cookies." I don't expect that she'll be able to figure out how to do it, and I really don't want her to eat the cookies, but she's been pestering me and I'm tired of it. Turns out she's a lot more resourceful than I gave her credit for. She immediately starts trying to figure a way to get the cookies. She's much too short to reach, and jumping doesn't work. So she puts a chair in the right spot, and then puts a big cardboard box on the chair, and climbs up. She's just about to touch the cookie jar when I walk in the room and see it. So I kick the chair out from under her and she falls flat on the floor. Now, frankiespeakin, was I fair? Please explain why or why not. Then relate this to my point about God's throwing a monkey wrench into human affairs. If you can't explain these things, say so and I'll do it for you.
    All kidding aside Alan if you make the conection I will explain more, I just would like to see your connection first because I have a good idea of what it is but but before I proceed I would like you to explain it for me so I don't go expaining thre wrong connection.
    I think you're smart enough that I don't have to explain, but since you insist: Given your above comments, it's obvious that you think God is devious and untrustworthy. Most telling, you think that's ok. I think that the Bible describes just such a God. But being a basically honest person, I want nothing to do with such a God, because he's not worthy of respect (being a hypocrite), much less worship (why would anyone want to worship a God who would kill one at the drop of a hat, and not hesitate to deceive one?).
    Now, the connection between my analogy and the tower of Babel bit is obvious. "I" am God, my "daughter" is mankind, my telling my daughter that she should go to it and get the cookies (with the obvious implication that I will not interfere) is God's telling mankind to get on with life and see what he can make of it without interference by God, and my kicking the chair out from under is God's confusing the languages of the people at Babel.

    AlanF

    Well Alan I have to disagree, with your primary assumption. God never told mankind what you are saying, to quote you :

    "is God's telling mankind to get on with life and see what he can make of it without interference by God, "

    Where did you get this idea, isn't this a throw back from your JW days that you have never disguarded?

    God has never said that he wants man to live their life without Him, it is the other way around, man has rejected God and has choosen to ignore Him. God has a purpose for man on this earth and they have to live in harmony with that purpose.

    You're implying that God put man on this earth for some kind of experiment to see how far he can get without God. I see nothing in the Scriptures to indicate that. The Genesis account shows that he gave man great dominion over everything on the earth but this in no way implies that God meant for him to do this independently of Him, as some kind of experiment to see how far he would get.

    So your premise, is wrong right from the very beginning.

  • AlanF
    AlanF

    Frankiespeakin, I have that idea from a lot of Christians of different persuasions, not just JWs. The "ransom sacrifice" doctrine makes no sense without it.

    How about you just post your ideas about why mankind is "sinful", why mankind dies, what God's original purpose was, how things got screwed up, and so forth? Then we'll have something to go on. Remember that this board is oriented towards ex-JWs, who don't necessarily know much about what other Christians believe.

    AlanF

  • Mindchild
    Mindchild

    I thought I would jump in this discussion regarding some typical fundamentalist statements made by Frankie...

    Abbadon, sometimes you sounds so silly, to me anyway, trying to give the impression, that science can explain how "anything" came into existence, from nothing. These are subjects that are outside the realm of science. These are subjects which science can not speak on, but you try to make it look like it does.

    Well Frankie I thought you were the one preaching that something could come from nothing? Isn't that what you call "God"? Talk about someone trying to take the straw out of their brother's eye but failing to see the rafter in their own. Regardless, science does have a lot to say about how something emerges from nothing. If you ever invested in getting a good science education, you would eventually come across the science of complexity and self emergent systems. I'm not going to teach you a two year course in a post here but I will share a post I read once about where the universe came from.

    This message was posted by Jarno, posted on October 15, 1999 coming from

    This message is a reply to Re: Motion posted from Andreas posted at October 12, 1999

    Here is the link: http://users.cgiforme.com/fbendz/messages/46.html

    Hello!

    Glad to see that the board has regained some life. I haven't checked the board for a quite a while, and would have participated in this thread earlier had I known that it existed. So here's my "two cents in".

    I agree with most of what Fredrik has said. To bring in something new to the discussion I will present my own arguments which will partly be the same as Fredriks, only more verbosely put for the sake of clarity. Let me first review the arguments from Andreas as I understand them:

    Andreas says that the fact of the universe having a begining in Big Bang constitutes a paradox since to create motion you need an event in the past that - in accordance with Newtonian physics - utilised some form of energy to set it off.

    And if energy is needed to create Big Bang, then either Big Bang was not the first event, or Big Bang was a real-life paradox. If you pass the puck, saying that "ok, something did exist that set Big Bang off" you are only postponing the inevitable - that there must be a first cause, yet according to newtonian physics, there can not be a first cause. Thus the paradox. (If I didn't get your argument right, please correct me)

    The reason that there is no real paradox is evident when you consider the nature of the universe as we know it. First we must understand that the Big Bang was not an explosion in the sense that we normally understand the term. In stead of being an explosion IN space, it was an explosion OF space. This means that prior to Big Bang, not even space existed (again, at least in the sence we understand the word)! We can see this, because if Big Bang had been an explosion in some point of vast emptyness, we would have no problem pointing out the center of the explosion, or at least the direction from which the center can be found. Like a normal explosion, it would have left an expanding globe of "debree" with the center of the explosion being empty. However, as it is, the universe is homogenious; on the cosmic scale, in every direction you look the distribution of mass is more or less the same. Furthermore, the universe has no center where the explosion originated - no matter where you are in the universe, everything (that is not bound to you by gravity) seems to be moving away from you, giving the illusion that you are in the center of the explosion! There is only one obvious way to explain this - it isn't the galaxies moving away from some central point of explosion. Instead, it is the space itself that exploded, and the space itself that is expanding, pushing the galaxies along. In fact, this way, the galaxies could be imagined as being stationary, while the space between them expands thus increasing the distances between them.

    So to answer one of your questions ("How did the particles get into the possition they were at big bang?"),

    I can answer by saying that there was no other "place" to be - the entirety of the universe, including the entire 3-dimentional space, was compressed into the same "possition". There not being an "outside", it could not have been otherwise. Also I would like to note that there were no particles at the moment time began - it was an infitesimal point of energy that "exploded"

    The reason why you can not *require* a force that set off Big Bang is that a force to set off motion is only required by Newtonian physics, and Newtonian physics didn't come to play until some fractions of a second after the Big Bang. Before that, it is generally speculated that the forces of nature were merged into one unified force. (this is something they hope to prove by recreating the conditions of Big Bang in the lab on a minute scale, something that has only resently become technically feasible). It is very difficult to emagine how that unified force operated, and we certainly can not apply any "requirements" set by Newtonian physics to the universe at that point. Especially since Newtonian physics are only valid in the every-day scale of things. As Fredrik already poited out, on the quantum level, things work quite differently.

    You stated that "A particle can only move when affected by a force that causes it to move". This is only true for larger objects consisting of a great number of particles. Individual particles can move without being affected by a force, in fact they can even move AGAINST a force that is affecting them - it all comes down to propabilities. A paticle exists as a "propability cloud", meaning that it has no definite possition, only different propabilities that it exists in a certain place. A particle can thus exist in a place that is "against" the force affecting it, even though the propability of that happening is smaller than it moving towards the direction of the force. What we see on the natural scale of objects is the result of all these propabilities - on the average, the particles of an object move in such directions as are pointed out by physical forces affecting the object, giving rise to Newtonian laws.

    From this we can move on to another statement that you used to support your paradox - that nothing can come from nothing and nothing that exists can become nothing.

    This is a persistant misconseption that simply is not true - it is true that the law of conservation of mass and energy does work on macro scale, but on a quantum scale, things are quite different. The only reason that we can not observe mass or energy disappearing or appearing form nothing, is that the effect of particles that DO disappear is canceled out by the particles that DO appear from nowhere. It is a strage thing to accept if you are only used to a Newtonian or relativistic view of the world. But it's just how things go - even empty space fluctuates, meaning that small particles appaear from nothing and then disappear again into nothing. Also, causality works differently on a quantum scale - among many strange things, a particle can have an instantanious effect on the spin of another particle miles away, without there being any physical contact between the two, and without any observable information exchange between the two

    Since something can (and constantly does) come from nothing, the requirement that "something can not come out of nothing" is not valid and may not be applied to the Big Bang.

    In fact, knowing this perculiarity of quantum physics, it is not unreasonable to say that Big Bang and, along with it, the universe, may have come spontaniously into being.

    We must also know that time is bound to space (thus the term "space-time") and was created at the moment of Big Bang - this means that the question "What came before Big Bang?" is as meaningless as the question "What comes after eternity?". For to ask such a question, we would have to assume that something comparable to time existed "before" Big Bang, which is pure unfounded speculation.

    Big bang is the first event that we can ever gain knowledge of - if there indeed was something "before" Big Bang, then all information of that "time" was lost at Big Bang. This means that adding any claim of a cause before Big Bang can contribute nothing to the validity of one's world view - one claim is as good as another, and each additional assumption only adds to the propability of the claim being false. To use the words of Ludwig Wittgenstein: "Whereof one can not speak, thereof one must be silent."

    The thing that causes people to see something paradoxial in all this is that our understanding of causality is based on the environment we evolved in - the physical macro-scale world that is the domain of Newtonian physics. To accept the oddities of the physics of small particles we should keep in mind that what contradicts our consept of how the world should work does not necessarely violate logic. The "contradictions" are only due to the premises we assume as true when looking at the world.

    *************************************************************************************

    Hopefully Frankie, you can appreciate that science is a good tool to use in solving difficult problems. It is only a tool, but it sure beats blind faith any day.

    Skipper

  • frankiespeakin
    frankiespeakin

    Alan,

    Frankiespeakin, I have that idea from a lot of Christians of different persuasions, not just JWs. The "ransom sacrifice" doctrine makes no sense without it . How about you just post your ideas about why mankind is "sinful", why mankind dies, what God's original purpose was, how things got screwed up, and so forth? Then we'll have something to go on. Remember that this board is oriented towards ex-JWs, who don't necessarily know much about what other Christians believe. AlanF

    J. W. doctrine about Jesus being a corresponding ransom having the exactly equal of Adam's life sounds ridiculous. They claim that Jesus sacrifice must be the "exact equal" and that it cannot be an overpayment. I would say that's arbitrary hogwash.

    Why couldn't God make an overpayment if he choose too? Jesus didn't die for Adam's sins, he died for every man's sins.

    Of course as you know, I believe this story of Adam and Eve, is a metaphorical narrative. Adam is the Hebrew word for man, many feel as well as myself that Adam & Eve pictures every man, and it is because God has implanted in us a sense of right and wrong for that reason we sin. We would not be guilty of sin if we were still dumb animals and had no recognition of right and wrong and just did automatically what are animal instincts lead us to do. Getting a sense of right and wrong would require us to rise above our animal instincts of survival of the fittest and behave in a Godly way with altruistic principles. This would not necessarily be easy and would require effort. Free moral agency would mean that we would have to choose and not be locked in to a subservient course and worship of our Creator. maybe on some planets were evolution has produced intelligent life, there are creatures different than us but in God's image that submitted completely to God, but I kind of think they having been given "free moral agency" faces a similar scenario like that similar to what has occured on this earth.

    Death is a natural process of evolution, without death evolution would not be able to take place. Death in the presence scheme of things, is not always necessarily evil,(painful and caused by evil sometimes yes) for look what it has produced, a rich variety of different animal life and plant life, all possible because death makes room for new life and the evolutionary process to proceed. Clearly death is a natural phenomenon used by the Creator for a good purpose up to the present time, not something introduced by a Devil, if it wasn't for death You and I wouldn't be here as intelligent human beings(amen?). As for the future, perhaps there may be a change, Bible prophecy seems to indicate that although I'm not in the habit of trying to understand prophecies of the future. Maybe when the Bible says in Revelation about a "new heavens and a new earth" it is metaphorically speaking about a whole new universe and not just a make over, like the witnesses teach.

    I have different theories, that to me are plausible, about sin, and why there is suffering. They are "theories only" for I feel God's word has not shed that much light on the subject, while it's true the fundamentalists and Jehovah's Witnesses and cults have all the scenarios, and all the answers, I feel the Bible doesn't give all the answers in detail but, is very vague, or as Pauls said "only a hazy outline by means of a metal mirror".

  • frenchbabyface
    frenchbabyface



    Frankiespeakin

    First I'm gonna copy ALAN : ... Why am I not surprised?

    and now I can see that ... Oh surprise ... you are pleading for evolution somehow ... saying that we are not dying because of sin but because the nature needs our energy ( no ? ... both ? yes or no ? ... yeah I see ... good) ... I'm am very dissapointed you know ... PFFFF ... God is a LIAR ... NO ??? ... It would have been like that anyway so ... is that, what you want to say ??? (no ...of course not ...) yes or no ??? ... So if Yes of course now we've got a clue about "why" he put the F*Fruit in the garden ...

    And as I've noticed it is not anymore about god books teaching but about your own theory ... hum ... interesting ... Ooops never mind.

    Sorry Frankies ... told you take your time ... cause something is obvious here (you proved something but not what you want)

  • frankiespeakin
    frankiespeakin

    Mind,

    First I would like to say, I enjoyed some of your descriptions, you have a very good analytical mind.

    And if energy is needed to create Big Bang, then either Big Bang was not the first event, or Big Bang was a real-life paradox. If you pass the puck, saying that "ok, something did exist that set Big Bang off" you are only postponing the inevitable - that there must be a first cause, yet according to newtonian physics, there can not be a first cause. Thus the paradox. (If I didn't get your argument right, please correct me)

    Either way you look at it we got to keep passing the buck, and somewhere the buck has to stop or maybe not.

    It seems thought your whole arguement you keep passing the buck. While at the same time you try to give the impression that you haven't.

    So to answer one of your questions ("How did the particles get into the possition they were at big bang?"),

    I don't seem to have asked that question.

    You stated that "A particle can only move when affected by a force that causes it to move". This is only true for larger objects consisting of a great number of particles. Individual particles can move without being affected by a force, in fact they can even move AGAINST a force that

    I don't remember stating that either????? Are you just making up statements that I was to supposed have said????

    From this we can move on to another statement that you used to support your paradox - that nothing can come from nothing and nothing that exists can become nothing.

    I don't remember making that statement either, could you pasting cut to show me where I made that statement??

    The only reason that we can not observe mass or energy disappearing or appearing form nothing, is that the effect of particles that DO disappear is canceled out by the particles that DO appear from nowhere. It is a strage thing to accept if you are only used to a Newtonian or relativistic view of the world. But it's just how things go - even empty space fluctuates, meaning that small particles appaear from nothing and then disappear again into nothing. Also, causality works differently on a quantum scale - among many strange things, a particle can have an instantanious effect on the spin of another particle miles away, without there being any physical contact between the two, and without any observable information exchange between the two

    Now, I noticed you said they have "appeared" to come from nowhere, that's not very conclusive is it? If something only "appears to come from nowhere", it simply means "we don't "know" where they come from." Right?

    We must also know that time is bound to space (thus the term "space-time") and was created at the moment of Big Bang - this means that the question "What came before Big Bang?" is as meaningless as the question "What comes after eternity?". For to ask such a question, we would have to assume that something comparable to time existed "before" Big Bang, which is pure unfounded speculation.

    Yes I agree, science has not the means to ask such a question and get an answer through emperical data. And the only thing they can offer is speculation . In other words "they don't know".

    Hopefully Frankie, you can appreciate that science is a good tool to use in solving difficult problems. It is only a tool, but it sure beats blind faith any day.

    Skipper

    Yes, and I will not disagree with you, science is a good tool,,, but, and this is a big BUT, but it can only go so far as emperical data will take it. It can't go outside the Universe, and tell you what is out beyoud the universe, it can only speculate, which simply means to make guesses, about that which they have no way of proving.

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