maksym:Secondly, the books of the New Testament were not canonized and recognized by the Apostolic church until close to the end of the 4th century. The Church came together through Holy Tradition. Those Traditions were handed down from the Apostles and then later to the Bishops. The Bible is even clear on this at 2 Thess 2:14. The New Testament gives us therefore a “history” of how the church functioned to some extent but that format came about before the New Testament books were identified as Holy and inspired for all. The Church actually came before the New Testament.
First of all, do you have any evidence of this alleged "spiritual osmosis", such as a consistent canon down through those first three centuries?
Secondly, you are here admitting that the Church- CONSTANTINE'S CHURCH... came BEFORE the New Testament. (Ever seen Constantine's Bio?) So, they get to back up their own bullshit with "Inspired Scripture" AFTER THEY MAKE IT UP!! And we're supposed to believe this is HOLY TRADITION?
Here's an interesting little excerpt from "The Christian Scheme" by Blavatsky....
Magic in the Church
We must not forget that the Christian Church owes its present canonical Gospels, and hence its whole religious dogmatism, to the Sortes Sanctorum. Unable to agree as to which were the most divinely-inspired of the numerous gospels extant in its time, the mysterious Council of Nicea concluded to leave the decision of the puzzling question to miraculous intervention. This Nicean Council may well be called mysterious. There was a mystery, first, in the mystical number of its 318 bishops, on which Barnabas (viii, 11, 12, 13) lays such a stress; added to this, there is no agreement among ancient writers as to the time and place of its assembly, nor even as to the bishop who presided. Notwithstanding the grandiloquent eulogium of Constantine, Sabinus, the Bishop of Heraclea, affirms that "except Constantine, the emperor, and Eusebius Pamphilus, these bishops were a set of illiterate, simple creatures, that understood nothing;" which is equivalent to saying that they were a set of fools. Such was apparently the opinion entertained of them by Pappus, who tells us of the bit of magic resorted to to decide which were the true gospels. In his Synodicon to that Council Pappus says, having "promiscuously put all the books that were referred to the Council for determination under a communion-table in a church, they (the bishops) besought the Lord that the inspired writings might get upon the table, while the spurious ones remained underneath, and it happened accordingly." But we are not told who kept the keys of the council chamber overnight!