The online version of "Reasoning from the Scriptures" has deleted the entry under "Conversation Stoppers" for when someone says "I'm a Muslim".
ONLINE Reasoning book
For the record, this is what has been removed:
*** rs
pp. 23-24 How You Might Respond to Potential
Conversation Stoppers ***
WHEN SOMEONE
SAYS, ‘I’M A MUSLIM’
●
A few points to have in mind are these: (1) The Koran is their principal “holy
book.” Some will agree that the Bible is God’s Word, but they believe that it
is superseded by the Koran. (2) They believe that there is only one true
God. (3) They say that Jesus was one of the prophets, as was Muhammad, and
that Muhammad (570-632 C.E.) was the Comforter foretold by Jesus. They
believe Muhammad was the last and most important prophet. (4) They
strongly believe that God has no son.
A common ground can sometimes be established in the
following ways: (1) You might say: ‘I have come to discuss the Word of God
with you. It tells about the problems of life that people like you and me
experience and it shows us what the real solution is.’ Then discuss the
Kingdom. (2) You could say: ‘I do not believe in Christendom’s Trinity. I
worship the one true God, the Creator of heaven and earth.’ (3) ‘Am I
right that you believe that Jesus (or Moses) was a prophet? . . . Was
he a true prophet? . . . Then what he said was from God and if other
teachings do not agree with it, they must be from another source, is that not
so?’ Then use statements made by Jesus (or Moses) as a basis for further
discussion.
If they make strong assertions concerning their beliefs, it
can be beneficial to ask them, tactfully, to show you the point in the Koran,
sura (chapter) and verse. (Wait while they search for it.) When they are unable
to find it, some give evidence of greater willingness to listen to what you
show them in the Bible.
Possible topics for discussion: (1) After laying a
foundation, as above, you may be able to point out what God said to Moses about
His personal name. (Ex. 3:15; Deut. 6:4, 5) (2) Material in this book
under the main headings “Fate” and “Suffering” can be used to help some to see
that God is not responsible for the injustice and suffering they experience and
that lasting relief will come by means of God’s Kingdom. (3) If you are
asked about your view regarding the Comforter, you can point out how Jesus
spoke of it, showing that it is not a person and that it would remind his
disciples of all the things that Jesus had taught them, rather than introduce a
new religion. (John 14:26, KJ, NW; Acts 1:8) (4) If the objection
is raised that God cannot have a Son, you might endeavor to reason on the
matter. God’s having a Son does not mean that he had sexual relations with a
wife. But God is the Creator. Since he gives life to those that he creates, can
he not refer to himself as their Father? He speaks of his very first creation
as his Son. He calls the angels sons of God, and he refers to Adam as his son.
Why? Because he gave them life. How did Mary conceive Jesus? Not by sexual
relations with God but, as the Bible says, it was by means of holy spirit, the
same active force that God used in creation.—Matt. 3:17; 16:16, 17; Luke
1:35.
The booklet The Time for
True Submission to God can be a real aid to sincere Muslims
in understanding God’s purpose.

