1975 Believers 101

by JAVA 20 Replies latest jw friends

  • Siddhashunyata
    Siddhashunyata

    Disillusionment is a positive step toward knowing what Jesus Christ knew, that the self must be left behind. The experience of believing with your whole heart and mind and finding out that you believed wrongly is tantamount to losing trust in your own mind and heart. This is what Zen masters try to provoke in their students by asking murky, obscure and odd questions. Losing trust in the conceptualizing of the prefrontal cortex opens up the possibility of knowing truth directly. That's what happens when the ego dies. Thus one kind of life dies but another kind begins. It is this latter life that is the mystery. It manifests itself in all beings and is undifferentiated, it is One Life. That is what Jesus Christ knew.

  • trevor
    trevor

    Many members of the WT Society are feeling let down and disappointed due to the failure of the promise that a new world would come during the last century. They are bruised and, in some cases, angry. Thousands have left, some after a lifetime of dedicated service. It is essential to respect and sympathise with the situation that the Witness you care for has found his or her self in.

    Most Witnesses are principled people who place honesty high on their list of priorities. Appealing to their sense of honesty as a legitimate reason to examine their beliefs, at a pace they can cope with, is a good place to start. Witnesses that find the courage to do this can find that although their conscious minds can make quite rapid changes, their emotional or unconscious minds take far longer to make adjustments. This is true of all people but more so with Witnesses because they have invested so much in their faith.

    A Direct attack will never work - people change when they are ready.

  • tijkmo
    tijkmo
    for some reason this qfr from 1955 has it as 1976

    ? What are the reasons for changing the date of Adam?s creation first from 4028 B.C. to 4026 B.C. and now recently in the book "New

    Heavens and a New Earth" to 4025 B.C.?

    Because of the wide interest in Bible chronology, we here publish some notes on the subject that go beyond those needed merely to answer this question.

    Bible chronology is an interesting study by which prophetic and historic events of the Bible are placed in their order of occurrence along the stream of time. There are problems in connection with Bible chronology which either straighten out only when the time comes for the fulfillment of Jehovah?s respective prophecies or are solved by reason of increased Bible scholarship or archaeological discoveries or because of better Bible translations which convey more clearly the original-language records. At this point, too, it must be admitted that there are still several knotty chronology problems in the Bible of a minor nature that have not as yet been resolved. Generally, however, the Watch Tower Society has endeavored to keep its associates abreast with the latest available scholarship on Bible chronology consistent with the internal historic and prophetic events recorded in the Scriptures.

    Reliable Bible chronology requires the determination of certain Absolute dates. Absolute dates are starting points coinciding with proved secular historic dates from which a series of Bible dates can be reckoned forward and backward with certainty. For the Greek Scriptures portion of the Bible we have the Absolute date of August 19, A.D. 14, Julian calendar (or August 17 Gregorian calendar) when Augustus Caesar died and was succeeded at that time by Tiberius Caesar to become the next emperor of Rome. This is an established date in Roman history. Thus when it is written at Luke 3:1-3 (NW): "In the fifteenth year of the reign of Tiberius Caesar," we know for a certainty that John?s ministry here referred to must have started in the spring of A.D. 29 and further that Jesus? ministry, which followed John?s by about six months, must have commenced in the fall of A.D. 29.

    Another illustration of an Absolute date for the Greek Scriptures is that of Nisan 14, A.D. 33, the date for the impalement of Jesus. The Scripture, at John 19:31 (NW), definitely indicates Jesus died on what to us is Friday, because the next day (Nisan 15) was said to be ?a great sabbath,? meaning that two legal sabbaths happened to fall due on the one Saturday, namely, (1) the regular weekly Jewish sabbath day according to Exodus 20:10 and (2) by the law of Moses, no matter on what day of the week it fell, the 15th of Nisan was always to be an additional day of rest, according to Leviticus 23:6, 7. Such a double sabbath falling legally due within the same twenty-four hours occurs only once every several years, thus emphasizing that Jesus died on a Friday afternoon according to the Scriptural accounts.

    The accuracy of astronomy tables containing the eclipses of the moon away back to 1207 B.C. establishes such an Absolute date. These tables prove that an eclipse of the moon occurred Friday, April 3, A.D. 33, Julian calendar (or April 1 according to our present Gregorian calendar), at six minutes past 3 p.m., Greenwich time. Since an eclipse of the moon always means a full moon and a full moon always occurs for a Nisan 14, this makes certain that Friday. April 1, A.D. 33 (Gregorian calendar), is the Absolute date for Jesus? impalement.

    Still a third example of an Absolute date for the Greek Scriptures of the Bible. Archaeologists in the latter part of the nineteenth century discovered an important inscription at Delphi, Greece, which in part says, when translated into English: "Claudius Caesar [Roman Emperor A.D. 41-54], Pontifex Maximus, of tribunician authority for the 12th time [12th year as Emperor] . . . greets the city of the Delphians . . . as Lucius Junius Gallio, my friend, and the proconsul of Achaia wrote . . . " The 12th year of Claudius? emperorship would be in the early part of A.D. 52, inasmuch as the number "12th" is ordinal, meaning eleven full years plus some months; eleven years plus the extra months being counted from A.D. 41 when he began to rule, the result is A.D. 52. The above-mentioned Gallio is the Roman judge who heard the complaint made against Paul in Corinth, the capital of the southern Roman province of Greece known as Achaia. In the Bible it is recorded: "Now while Gallio was proconsul of Achaia, the Jews rose up with one accord against Paul and led him to the judgment seat."?Acts 18:12, NW.

    The impression given by the book of Acts is that Gallio had arrived in Corinth only shortly before the time when the Jews brought Paul into his presence. Since Dio Cassius reports a decree of Claudius requiring new officials to start from Rome for their assigned provinces by the first day of June, Gallio must have started his proconsulship in Corinth around July 1, A.D. 51. This then establishes the sure date of the summer of A.D. 51 for Paul?s closing stay in Corinth. This Absolute date enables us to fix the chronology for all of Paul?s stirring ministry and for most of the book of Acts.

    The outstanding Absolute date for the B.C. period of the Hebrew Scriptures is that for the fall of Babylon as the capital city of the third world power at the hands of Cyrus, king of the Persians, October 13, 539 B.C., Julian calendar (or October 7 by our present Gregorian calendar), which event is referred to at Isaiah 45:1. This date is made Absolute by reason of the archaeological discovery and deciphering of the famous Nabunaid Chronicle, which itself gives a date for the fall of Babylon and which figure specialists have determined equals October 13, 539 B.C., according to the Julian calendar of the Romans.

    From this known date we are then able quickly to understand Ezra 1:1, that the year 537 B.C. was the time when the decree was issued by King Cyrus for the return of the Jews to Palestine and that the temple was begun to be rebuilt in the fall of this same year 537 B.C. How is this calculated? In Assyria, Babylon and Persia, when a king first came to the throne, the year was usually called the king?s accession year, and not until the first day of the first month of the next year did the king begin counting events in his own first regnal year. Cyrus as a Persian ruler counted his regnal years from spring to spring or from Nisan to Nisan. From October, 539 B.C., to the spring of 538 B.C. would be his accession year as the ruler of the fourth world power with the collapse of Babylon as the third world power. Therefore, his first regnal year as "King of Babylon and King of Lands" ran approximately from April, 538 B.C., to April, 537 B.C. Actually, a clay tablet has been found dated what amounts to our April 4, 538 B.C., indicating Cyrus? first regnal year. Therefore Cyrus? issuing of the decree for the return of the Jews must have taken place before April, 537 B.C., and this would give the Jews plenty of time to travel back to Jerusalem by the fall of 537 B.C., to rebuild the altar as the first step in rebuilding the temple.?See Ezra 3:1, 2.

    Jehovah?s witnesses from 1877 up to and including the publishing of "The Truth Shall Make You Free" of 1943 considered 536 B.C. as the year for the return of the Jews to Palestine, basing their calculations for the fall of Babylon on secular histories that were inaccurate, not up to date on archaeological evidences. This meant that Jeremiah?s seventy years of desolation for Jerusalem ran back from 536 B.C. to 606 B.C., instead of more correctly as now known from 537 B.C. to 607 B.C. (2 Chron. 36:21; Jer. 25:12; Zec. 1:12) With the above Absolute date for the fall of Babylon, the date 607 B.C. is on solid ground for the fall of Jerusalem, when King Nebuchadnezzar of Babylon terminated the reigning Davidic dynasty by taking Jerusalem?s last ruler, King Zedekiah, captive. This leads to the important modern date of 1914, which marks the end of the "seven times" of 2,520 years of Gentile domination since the first fall of Jerusalem 607 B.C. (Dan. 4:9-16; Luke 21:24) This adjustment of one year for Jerusalem?s fall to 607 B.C. was acknowledged in the book "The Kingdom Is at Hand" of 1944, footnote of page 171, and also in The Watchtower of 1952, page 271.

    Undue concern seems to be manifested as to the date of Adam?s creation and some ask, What are the reasons for changing the creation date of Adam first from 4028 B.C. to 4026 B.C. and now recently in the book "New Heavens and a New Earth" to 4025 B.C.? Let us examine the advancements made in Bible chronology that have warranted the above adjustments as we have moved forward to newer positions of light as to God?s Word.?Prov. 4:18.

    While preparing in 1944 the book "The Kingdom Is at Hand" a two-year error was detected by internal Bible scholarship. In the following quotation from this 1944 publication of the Society, full explanation is offered: "In the book ?The Truth Shall Make You Free?, published in 1943, the chronology on pages 150, 151 concerning the kings of Jerusalem, from Solomon?s successor to Zedekiah, is based on the book of 2 Chronicles, chapters 12 to 36. This appears to show the reigns of those kings as successive, end to end. Actually, however, this was not so, as is plainly shown in the books of 1 and 2 Kings, which books give us a countercheck on the successors of Solomon by a comparison of these kings of Judah with the neighbor kings of the ten-tribe kingdom of Israel. . . . Measured by 2 Chronicles, the period of kings from Saul to Zedekiah was 513 years. Measured by the more precise and detailed books of Kings, the period was actually 511 years, or 2 years less. This fact affects the chronology as a whole and pulls man?s creation 2 years closer to A.D. 1 and gives it the date 4026 B.C., not 4028 B.C."?Footnote, page 171.

    In 1953 in preparing the chart that appears in the book "New Heavens and a New Earth" a one-year error was brought to light. By the aid of the New World Translation of the Hebrew Scriptures the difference between the two numbers appearing at Genesis 7:6 and Genesis 7:11 became apparent, especially since there are two different Hebrew words here maintaining a distinct difference. At Genesis 7:6 the number 600 referring to Noah?s age means 600 full years, being what is generally termed a cardinal number. Whereas at Genesis 7:11 the number "600th," an ordinal number, means 599 full years plus a portion of another year. For example, this is said to be the twentieth century, meaning there have been nineteen full centuries in the past and we are now fifty-four years along in the next century. To reconcile these two different numbers properly translated from the Hebrew text, the position clearly appeared that Noah must have entered the ark in November upon the beginning of the flood when he was 599 years old plus some months. But that while he was in the ark some months later with the deluge waters still occurring upon the earth, Noah had a birthday rounding out his full 600 years. Inasmuch as previously our chronology considered Noah as 600 full years old when he entered the ark, instead of the actual 599 years and some months, as we now see, this has meant that the preflood dates must be shrunk by one year, this bringing Adam?s creation for the fall of 4025 B.C. Incidentally, Jesus, who became the second or "last Adam," was born in the fall of the year around the first of October.?1 Cor. 15:45, NW.

    It is well to understand that all Bible chronology dates for events prior to 539 B.C. must be figured backward from the Absolute date of 539 B.C. In the sure date of 607 B.C. for the fall of Jerusalem we have an anchor for the chronology establishment of the important year of 1914. By an overwhelming number of physical facts occurring since 1914, this great turning-point year in man?s history, 1914, has been abundantly confirmed.

    According to Genesis 1:24-31 Adam was created during the last part of the sixth creative-day period of 7,000 years. Almost all independent chronologists assume incorrectly that, as soon as Adam was created, then began Jehovah?s seventh seven-thousand-year period of the creative week. Such then figure that from Adam?s creation, now thought to be the fall of 4025 B.C., why, six thousand years of God?s rest day would be ending in the fall of 1976. However, from our present chronology (which is admitted imperfect) at best the fall of the year 1976 would be the end of 6,000 years of human history for mankind, 6,000 years of man?s existence on the earth, not 6,000 years of Jehovah?s seventh seven-thousand-year period. Why not? Because Adam lived some time after his creation in the latter part of Jehovah?s sixth creative period, before the seventh period, Jehovah?s sabbath, began.

    Why, it must have taken Adam quite some time to name all the animals, as he was commissioned to do. Further, it appears from the New World Bible Translation that, even while Adam was naming the animals, other family kinds of living creatures were being created for Adam to designate by name. (Gen. 2:19 footnote d, NW) It was not until after Adam completed this assignment of work that his helpmate Eve was created. Since God created nothing new whatever on the seventh day, Eve must have been created on the sixth day; and this the divine record confirms in its account of the sixth day: "God proceeded to create the man in his image, in God?s image he created him; male and female he created them."?Gen. 1:27, NW.

    The very fact that, as part of Jehovah?s secret, no one today is able to find out how much time Adam and later Eve lived during the closing days of the sixth creative period, so no one can now determine when six thousand years of Jehovah?s present rest day come to an end. Obviously, whatever amount of Adam?s 930 years was lived before the beginning of that seventh-day rest of Jehovah, that unknown amount would have to be added to the 1976 date.

    [Footnotes]

    The Americana, 1927 edition, Vols. II, p. 548, and XXVI, p. 606.

    Canon

    der Finsternisse, by T. R. Oppolzer, Vienna 1887, Vol. II, p. 344.

    Light

    from the Ancient Past, by Finegan, 1946, p. 282.

    Light

    from the Ancient Past, by Finegan, 1946, p. 282.

    Babylonian

    Chronology 626 B.C.?A.D. 45, by Parker and Dubberstein, 1942, p. 11.

    The

    Mysterious Numbers of the Hebrew Kings, by E. R. Thiele, 1951, p. 14.

    Strassmaier, Cyrus, tablet No. 11.

    2 Ki. 25:1-12; 2 Chron. 36:11-19; Jer. 52:1-16; Ezek. 21:27.

  • BluesBrother
    BluesBrother

    So why did those of us believing dubs not turn in our ministry bag for a sports club bag, on Jan 1st 1976?

    I think the word is gradualism. As time went by, it became evident that nothing was happening in the world. We started to brace ourselves for a short delay. But of course it would happen "Soon" . We started to look down on those in the congo that appeared to be in it for the short term dates. "Real Christians serve forever" we said , but we knew it would not be very long, perhaps Jehovah was testing us? then there was this quote from the WT.

    ***

    w75 10/1 p. 579 The End of 6,000 Years of Man-Rule Approaches?What Has Been Accomplished? ***

    "SINCE a new Jewish lunar year began in September 1975 a significant point in human history was reached. What was that? According to the Bible?s count of time, mankind then completed 6,000 years of existence on earth. Yes, the first man Adam, if he had chosen to remain obedient under God?s rulership, would have still been alive and 6,000 years old in September of this year.

    Does this mean, then, that mankind has now reached 6,000 years into the 7,000-year period that God ?blessed and made sacred? as his great "rest day"? Does it mean that Christ?s millennial Kingdom rule, as the final 1,000 years of that "rest day," is to be reckoned from September 1975??Gen. 1:27, 31; 2:2, 3; Rev. 20:1-6.

    No, it does not mean that. Why not? Well, the Bible record shows that God?s creations on the "day" just preceding that 7,000-year "rest day" did not end with Adam?s creation. It shows a time lapse between the creation of Adam and that of his wife, Eve. During that time, God had Adam name the animals. Whether that period amounted to weeks or months or years, we do not know. So we do not know exactly when Jehovah?s great "rest day" began, nor do we know exactly when it will end. The same applies to the beginning of Christ?s millennial reign. The Bible provides us no way to fix the date, and so it does us no good to speculate when that date may be.?Gen. 2:18-25; Matt. 24:42, 44."

    So we waited paitiently as time went on, and on and ON! (Some of us were slow learners!)

    Orange Fat Cat.. thanks for sharing . Please remember that you and the rest of us had the guts to face up to the situation and change.. 6 million do not . I do not believe that our father is so judgemental , take time, and enjoy finding an acceptable way to him. my life story and marriage, could mirror that of yourself and Java. What a waste!, but it is too late to be overly sad about the past although I sometimes am.... We are glad that you are here.

  • JAVA
    JAVA
    The Bible provides us no way to fix the date, and so it does us no good to speculate when that date may be.?Gen. 2:18-25; Matt. 24:42, 44."

    So we waited paitiently as time went on, and on and ON! (Some of us were slow learners!)



    Brother Blues -- At least we of the ?slow learners? class finally figured it out (I never like timed exams anyway). ?Gradualism? has a way of helping the facts to slowing sink in. Perhaps this makes up the Great Crowd of former JWs.

    The True Believer seems to continue regardless of time, or fact. A voice from above could come down and say, ?The Watchtower Society never had it right, and they never will,? but he wouldn?t believe it because it wasn?t in The Watchtower. It?s impossible to know how many in the Tower make up this class, but we all know some by name.

    Thanks to the other posters that added to the thread. I'm certain many have benefited.

  • orangefatcat
    orangefatcat

    after several hours of searching for the age of Adam I haven't found anything. but I know that at talks at conventions shortly after 1975 the Society made the implication that Adam may have been alone for thirty years. Corresponding it to the fullness of manhood and maturity having understanding of God's laws to tell Eve of. The brothers said much like Jesus was 30 years of age when He was baptized and commenced the work of his father. I know that they said thirty years. I remember like yesterday, but haven't found anything in the literature. The literature seems to imply from months to years.

    If anyone else finds this in the literature about the time Eve was created maybe you could inform us.

    As to all your kind words I really am grateful to have such caring and loving friends. It seems that since I have had my operation I have been more emotional lately and after I reread what I posted I can see that I am still in this state. So please overlook my temporary insanity.

    Thank God for great friends who understand what I meant. Some day I will pen my life in the organization. Maybe I will submit a story of "Then and Now" in Brenda Lee's newsletter. If you haven't had a chance to read any of her news letters I encourage you to as she has been doing a fantastic work for us former JWs and those who want to know about our previous lives in that Organization.

    with great love for all

    Orangefatcat.

  • Aude_Sapere
    Aude_Sapere

    Is there a link to Brenda Lee's Newsletter?

    -Aude.

  • talesin
    talesin

    OFC

    I clearly remember the talk of '30 more years', and the same reason you expressed. I can't say if it was ever mentioned from the platform, but it certainly was a circulated thought among the members of the congo. That was just before I left, so it was my last 'new light'. As for it being in a publication, hhmmm, best chance may the KM.

    t

  • JAVA
    JAVA

    The Tower has a history of planting innuendos and outright predictions without putting it in print. For sure, their printed page gets them into enough trouble, but they imbed assembly talks with statements not in the WT. It?s little wonder many remember something from years ago, but can?t put our fingers on it years later.

    In 1973 I attended, and had a part on the program, during a district assembly in Cincinnati, Ohio. One speaker said: ?Anyone starting a college education today will not have time to graduate before the end of this system of things.? This was during the peak of the 1975 frenzy started by the Tower.

    You won?t find it in print, but it was heard by all attending, and we were all talking about it that night back at the hotels, restaurants, pools, and bars. :-)

  • tijkmo
    tijkmo

    well this is interesting...i had come across a comment when looking for something else earlier this week and your question about 30 years jogged my memory...so i looked up adam in the wt cd and there is a section about naming the animals and all the references take you to articles that emphasize that it would have taken some time...but i knew that i had read a comment saying that it would only have taken days or weeks....so i had to troll through search until i found it in wt 1st may 1968....so index will only direct to thinking that supports present belief and not to everywhere subject is discussed implying that is what was always believed

    Why, it must have taken Adam quite some time to name all the animals, as he was commissioned to do. Further, it appears from the New World Bible Translation that, even while Adam was naming the animals, other family kinds of living creatures were being created for Adam to designate by name.

    The brevity of the Genesis account surely does not require our thinking that God simply gathered all the animals and birds into a big group and then had them file past Adam while he quickly called off names for them, one by one. True, he may have had to deal only with basic family kinds rather than all the varieties of creatures that have developed out of those family kinds. But even so, we cannot rule out the possibility that God?s "bringing" these creatures to Adam may have involved their moving in sufficiently close to allow Adam to study them for a time, observing their distinctive habits and makeup, and then select a name that would be especially fitting for each. This could mean the passing of a considerable amount of time. And we may note that, when Adam did finally see his newly created wife, his first words were: "This is at last bone of my bones and flesh of my flesh." (Gen. 2:23) This too could indicate that he had waited for some time to receive his delightful human counterpart.

    25

    What, then, does this mean? Simply this: That these factors, and the possibilities for which they allow, prevent us from saying with any positiveness how much time elapsed between Adam?s creation and that of the first woman. We do not know whether it was a brief time such as a month or a few months, a year or even more
    4

    According to reliable Bible chronology Adam was created in the year 4026 B.C.E., likely in the autumn of the year, at the end of the sixth day of creation. Then God brought the animals to man to name. Yet, of Adam, Genesis states these words of Jehovah: "It is not good for the man to continue by himself." (Gen. 2:18) Adam would realize this lonely condition very quickly, perhaps in just a few days or a few weeks. He would realize he needed another earthling with whom he could communicate, share his experiences, and his life. Nor would his naming the animals take an unduly long time. The basic animal kinds could have been relatively quickly named, for when such basic kinds were taken into the ark in Noah?s day, it did not involve millions of beasts, but perhaps only a few hundred basic kinds. Thus, Adam?s naming of the animals and his realizing that he needed a counterpart would have occupied only a brief time after his creation.

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