Once again, thanks to all the posters here . . .
I have seriously considered all of the advice you have offered. Most, if not all, has been quite valid and most helpful. I have thus edited the letter in order to accommodate your advice. I've still kept to a general level at this stage, with the view that further information and/or testimony may be required to substantiate my claims.
Anyway . . . have a read . . . and once again . . . please feel free to comment.
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Dear Mr Hallowell,
Thank you for your reply to my email of 14th Sept 2011. Please find attached a pdf file of the July 15th 2011 Watchtower as per your request.
I take this opportunity to add some additional material and background information for your consideration.
The Watchtower organization, otherwise known as Jehovah’s Witnesses, strongly discourages association with non-members. What this means for Watchtower members is no social contact with non-members; just the bare minimum interaction that is unavoidable in day-to-day life.
Even more rigid is the policy toward individuals who have left the Watchtower religion. Former members who have left of their own accord are not even to be greeted on the street. The strict Watchtower shunning policy even applies to one's own relatives who leave the organization, including immediate family members.
Tragically, it is the children of Jehovah’s Witnesses who suffer most an account of this policy. Youths, often still in their teens, are shunned in this way by parents and on occasion, are even evicted from the family home. Statistically, around two thirds of Jehovah’s Witness children leave the church. Immediate family members are constantly induced to harbour hostility, rather than find mutually respectful reconciliation based on the human right of natural family affection. Family ties are completely severed for decades, even lifetimes. I can provide multiple personal testimonies to substantiate this.
This somewhat inhumane treatment surfaces largely as a result of the engendering of hatred that Watchtower leaders reserve for those who conscientiously leave the Watchtower organization over doctrinal or church policy issues. These ones are specifically labelled "apostates" and are constantly vilified in Watchtower publications, for example:
These apostates 'have gone out from us because they were not of our sort.' (1 John 2:18, 19) Hence, they no longer have fellowship with loyal anointed witnesses of Jehovah and their companions, and therefore these self-seeking heretics have no "sharing" with the Father and the Son, no matter how much they may boast of having intimacy with God and Christ. Instead, they are in spiritual darkness. (1 John 1:3, 6) Lovers of light and truth must take a firm stand against these promoters of false teaching. In no way do loyal witnesses of Jehovah want to be accomplices in the "wicked deeds" of such unfaithful persons by supporting their ungodly words and activities in any manner. --The Watchtower, April 1, 1983, page 24.
In just one short paragraph - five sentences, in fact - these former members are slandered as:
1. "Apostates"
2. Self-seeking
3. Heretics
4. Having no legitimate claim to Christian belief
5. Boasters
6. In a "darkness"
7. Against truth
8. Liars
9. Wicked
10. Faithless
11. Ungodly
Please understand I have no issue with current members exercising their conscientious freedom of religious association. What I find disturbing, is the constant use of emotive hate speech in their literature. Former members of the Watchtower Organisation are simply exercising their own conscientious freedom of religious choice, and seldom, if ever, match the descriptions contained in Watchtower literature.
Actually, the above quote is quite tame, comparatively. Consider the following Watchtower hate propaganda reserved for those who conscientiously reject Watchtower doctrine (bold mine):
True Christians share Jehovah's feelings toward such apostates; they are not curious about apostate ideas. On the contrary, they "feel a loathing" toward those who have made themselves God's enemies, but they leave it to Jehovah to execute vengeance. --The Watchtower, October 1, 1993, page 19.
The obligation to hate lawlessness also applies to all activity by apostates. Our attitude toward apostates should be that of David, who declared: "Do I not hate those who are intensely hating you, O Jehovah, and do I not feel a loathing for those revolting against you? With a complete hatred I do hate them. They have become to me real enemies. --The Watchtower, July 15, 1992, page 12.
Jesus encouraged his followers to love their enemies, but God's Word also says to "hate what is bad." When a person persists in a way of badness after knowing what is right [Apostate], when the bad becomes so ingrained that it is an inseparable part of his make-up, then in order to hate what is bad a Christian must hate the person with whom the badness is inseparably linked. -- The Watchtower July 15, 1961, page 420. ([Brackets] mine)
This is but a sample of a long standing campaign. Copies of the Watchtower editions in which these quotes appear can similarly be made available on request
It is this campaign of hate directed toward a specific group of people, based on a conscientious religious choice, which I object to. My inquiries reveal that similar complaints are being lodged against this journal in numerous other countries, including within the commonwealth, in response to this ongoing hate campaign being perpetrated by the Watchtower Society, which continues unabated.
If the distribution of similar material targeting a specific group on the basis of race or gender were to occur, such activity would be seen as highly discriminatory and totally unacceptable. I struggle to see how this hatred directed toward a specific group, being based purely on conscientious religious choice can be viewed as any more acceptable.
My request is that the promotion of hate clearly embarked upon through this journal, as exemplified in the July 15 2011 Watchtower (attached), be examined in the light of Human Rights legislation to establish whether or not a breach of that legislation, or the intent of that legislation, has occurred.
Naturally, I defer to your expertise and knowledge in determining the appropriate assessment and recommendations, and look forward to your reply.
Yours etc