Eup's WT excerpts DO support his point that the society has "loosened up" on this, but careful reading exposes WT doublespeak. Last sentence in each article, for example: In the first, they caution no one should be criticized for their decision to seek such help; the fact that the "friends" would think to criticize such a personal decision speaks volumes about what they've previously been taught. In the second article, this:
What, though, about accepting treatment from a psychiatrist or a psychologist? This would be a personal decision to be made with due caution.
Note the "personal decision" and "due caution" caveats. JWs know what that means; it means it might be okay under certain circumstances, but it is not recommended.
Within the past couple of years, I had this experience:
A sister talked to me about her depression, which was severe and causing serious family problems. I recommended she get professional help, including a full physical check up, and inquire about certain helpful drugs, such as Paxil. She was so relieved to get that advice; she left our discussion in a hopeful frame of mind.
About a week later, another elder approached me and struck up a conversation about this sister. He said she had come to him for advice about her depression. "She told me what you said about it," he related. "But I just wanted you to know that after she and I talked, she's come to a different decision."
I asked what that was. The reply: He gave her a WT article to read and suggested she and her husband read it over carefully and discuss the contents. He felt that if both of them applied the scriptural counsel within, their problems would be over. Looking me in the eye, he cautioned me about sending "our dear sister" to worldy psychiatrists who would "just blame all her problems on the truth." After taking a few seconds to think about what he said, I replied that he was way out of step with current WT thinking and that he needed to do some more research. As for the woman, she never sought outside help and her family and personal problems continue unchanged.
My point is the WT has in recent years offered some enlightening material on this topic, in a very guarded way. But the word hasn't gotten down into the ranks, even among some elders. Euph's defense of the WT overlooks the real issue: Their "advice" is inconsistent and always subject to change, so that interpretation is open to personal opinion. This leads to a wide variety of experience on the part of the poor publishers, whose very lives ebb and flow based on the intellectual quality of their particular body of elders.