slimboyfat: I had anyway thought that belief and non-belief have a long and paired history.
I'm inclined to agree with you, as generally we agree/disagree once a proposition is placed before us. Sounds a bit silly arguing that there is no god, if no-one around us is proclaiming a belief in a god.
Since we have absolutely no idea as to when the concept of a god first arrived in human thought during the long process of human evolution, we really cant argue as to when a denial of that proposition was first argued. All we can do (in archaeology) is examine the first traces of belief in some form of god.
SBF: I think some atheists have this notion that at one time everyone believed in God(s) but that with the advent of the enlightenment atheism has steadily grown and will eclipse belief.
Yes, maybe, but I've also seen some 'believers' argue in a similar way. Generally, west Asian religion makes that claim. God(s) created men, they believed, and then possibly rebelled. In Christian mythology, surely Adam and his family always believed in a 'god.'
SBF: At the moment the proportion of atheists appears to be going down not up. This is because believers have much higher fertility than atheists.
An interesting claim.Of course, the numbers accepting the truth of any claim has little to do with the truth of the claim. Even if there was only one dissenter to any claim, he could still be correct, and those who accepted the claim wrong.
Do you have statistics for that? I would genuinely be interested in knowing as to how the statistic collectors arrived at that conclusion. Was it a world-wide survey? Did they attempt to measure the cognitive skills of the believers at the same time.
If the statistical survey included Islamic and Indian believers, I could see a certain truth in the stats, although the concept of divinity would vary widely. And, if it included buddhists, and since buddhists may have very strange concepts of what a god is (e.g. they can die) are they really theists? Although, I guess their claim that humans can become supernatural beings and can 'save' others, as in the Pure land beliefs of Mahayana buddhism. Therefore I guess that buddhist teachings have to be seen as a form of theism.
Buddhists who follow this form may believe that if you call on the name of the Amitabha buddha when you are dying, he will come to you and take you to his 'Sukhavati Pure Land' (Actually it may be that every buddha has a pure land) I just happen to have focused on the Amitabha buddha in my studies. because his pure land is very much like the 'city of god' in Revelation 21 and 22. When I studied this and found that the concept of a 'pure land' actually preceded Christianity and that Buddhists had visited the west, I couldn't help wondering whether the author of Revelation had heard of this buddhist teaching and decided to incorporate it into that christian document.
The Amitābha buddha and his attendant bodhisattvas, Avalokiteśvara (on the right) and Mahāsthāmaprāpta (left)