Project against this context the image of Yahweh as depicted in the OT. Against the incomprehensible magnificence of what He is alleged to have created, He appears very, very, very, very tiny and insignificant. Against the reality of tens of billions of years and billions of trillions of planets, the context of the past 4-5,000 years and the central story presented in the Bible is almost immeasurably diminished. Add to that the context provided by other branches of science, genetics not the least of them, and any semblance of credibility in Yahweh and the Bible vaporises. All that is left is faith.
This is a sincere question posed to sincere people. How does one go on believing in Yahweh and the Bible when the evidence against the legitimacy of either is so astonishingly overwhelming and relentless? Is it just cognitive dissonance, or is there something more to it? How is it possible for you to go on believing what you believe?
@ Nickolas. Firstly I have nothing but the greatest of respect for you. You've always been kind to me (even when we've disagreed) and are always polite, which to me makes any discourse with you enjoyable.
Secondly I am somewhat perplexed as to why you see YHWH as being diminished. I can only speculate that you're speaking of the YHWH that is only revealed in the 66 books of the Bible, not the other 550 or so books that have been written, hidden, destroyed, covered up, etc. There is so much that was written and is now lost, forgotten or even not accepted because they're not part of the "official" canon.
The Gospel of St Thomas is one of my favorites.
http://en.wikipedia.org/wiki/Gospel_of_Thomas
In the Thomas gospel, Jesus is presented as a spiritual guide whose words (when properly understood) bring eternal life (Saying 1). Readers of these sayings are advised to continue seeking until they find what will enable them to become rulers of their own lives (Saying 2) and thus to know themselves (Saying 3) and their legacy of being the children of "the living Father" (Saying 3). These goals are presented in the image of "entering the Kingdom" by the methodology of insight that goes beyond duality. (Saying 22). The Gospel of Thomas shows little or no concern for orthodox religious concepts and doctrines. Scholars have traditionally understood the Gospel of Thomas as a Gnostic text because it was found amongst other gnostic texts, it was understood as being prone to a Gnostic interpretation by the early Church, and the emphasis on knowledge as the key to salvation, particularly in Saying 1. However this view has recently come under some criticism by suggesting that while it is possible to interpret the text in a way that aligns with Gnosticism there is nothing inherently Gnostic about the text itself.
The Gospel of Thomas emphasizes direct and unmediated experience. In Thomas saying 108, Jesus says, "Whoever drinks from my mouth will become as I am; I myself shall become that person, and the hidden things will be revealed to him." Furthermore, salvation is personal and found through spiritual (psychological) introspection. In Thomas saying 70, Jesus says, "If you bring forth what is within you, what you have will save you. If you do not bring it forth, what you do not have within you will kill you." As such, this form of salvation is idiosyncratic and without literal explanation unless read from a psychological perspective related to Self vs. ego. In Thomas saying 3, Jesus says,
...the Kingdom of God is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the sons of the living Father. But if you will not know yourselves, you dwell in poverty, and it is you who are that poverty.
It must be also recalled that many people on this forum discount the accuracy of the OT and is for the most part intermingled with older myths and legends. It's only as we progress further forward (speaking in measurements of time) do we gain a clearer picture of YHWH than what is depicted in Genesis. Psalm 139:16 seems to speak of the genetic code as David related how God was able to see his innermost being and establish his traits before he was even born.
On a side note I think the Deluge is a myth or at best a localized flood. One must also take into account who was writing the account and what their worldview was at the time. As far as most people were concerned, at the time the "world" constituted what they could see up to the next village or the limits of their travels. So when they said the entire world was flooded they were saying this from the point of view of what the viewed the "world" to actually be. Quite small actually as history has shown us. It took thousands of years for humans to discover the true size of the earth. It's only been a few centuries since Galileo first gazed through his telescope into the void. I mention the Deluge as a speaking point on the relevancy of Genesis as a whole. While there is valuable information in the text I do think it may have been tampered with, especially concerning the six creative days. I think there might have been an understanding (at the time it was written or even an annotation in the text, but there isn't one in modern translations) that it wasn't literally six 24 hour increments of time but rather a simple explanation of a very complex measurement of time. It had to be simple as higher mathematics hadn't been invented at this time. It was written with the primitive man in mind and we're conveniently forgetting that.
As far as I can tell genetics hasn't disproved the Bible, quite the opposite in fact. Genesis states that life was created according to it's kind or what we call a "Genus" Evolution shows us that life cannot evolve outside of it's Genus.
http://en.wikipedia.org/wiki/Human_evolution
If you click the hyperlink for Hominids you'll see that Apes are in the same Genus as Humans (of course you know this already). I'm merely pointing out that we're related inside the same Genus and didn't evolve independently of them. Genesis says God created man directly, but as I've suggested before this could be a tampering with the text because evolution shows us something quite different. The point about not evolving outside of our "kinds" or Genus shows an undestanding of the genetic evolutionary process that was thousands of years beyond primitive man.
So how did they know?
http://en.wikipedia.org/wiki/Occam%27s_razor#Science_and_the_scientific_method