You don't have to read the entire thing; if you are allergic to any unfavorable mention of the Bible or religion, you can skip those parts.
I would also like to see page references to the parts of Origin that is racist, as I have the book on my bookshelf and could verify for myself.
When you read what he actually wrote, in the proper context, you'll see that he was no more a racist than other famous people at the time, and in fact often less so.
Various popular beliefs about humans during the 1800s included the beliefs that:
- Whites, Blacks, American Indians, and Asians are all different species
- The races are static and created by God, and should thus never be mixed
- There are superior and inferior races and the superior whites have the right to dominate the inferior blacks and Indians
- There are distinct delineations between the races
- Different races are not related to each other
- Interbreeding of races leads to degeneration
- God originally created civilization and whites have stayed true to God, thus maintaining civilization, but the darker races have degenerated and lost civilization as they have become more savage and further from the word of God
- Darker races are descendants of Canaan (Ham's Curse), the darker their skin the more inherently sinful they are
How, then, do Darwin's views compare to the existing views on race during his own time?
Darwin's View of Race
In contrast to the existing views on race, Darwin showed that:
- People cannot be classified as different species
- All races are related and have a common ancestry
- All people come from "savage" origins
- The different races have much more in common than was widely believed
- The mental capabilities of all races are virtually the same and there is greater variation within races than between races
- Different races of people can interbreed and there is no concern for ill effects
- Culture, not biology, accounted for the greatest differences between the races
- Races are not distinct, but rather they blend together
One issue that is commonly misunderstood about Darwin is the full title of his most famous book, On the Origin of Species by Natural Selection: Or the Preservation of Favored Races in the Struggle for Life. It is important to note here that "race" was a term that was more often used to discuss plants and animals at this point in history than it was to describe people. In fact, Darwin avoided much discussion of people in The Origin of Species and only used the word "race" a few times, in each of these cases referring to plants or animals, as in the example below.
Nevertheless, as our varieties certainly do occasionally revert in some of their characters to ancestral forms, it seems to me not improbable, that if we could succeed in naturalising, or were to cultivate, during many generations, the several races , for instance, of the cabbage, in very poor soil (in which case, however, some effect would have to be attributed to the direct action of the poor soil), that they would to a large extent, or even wholly, revert to the wild aboriginal stock.
- The Origin of Species; Charles Darwin, 1858
It is often pointed out that Darwin frequently used the term "savages" when discussing the tribal people whom he wrote about. In his use of the term savages, however, Darwin was simply using the standard lexicon of his time; it was a term that everyone, from Popes to Presidents, used. It must also be remembered, of course, that the differences between different groups of people were really very extraordinary until basically the past 75 to 50 years. Many of the groups that Europeans came into contact with practiced cannibalism, self-mutilation, human sacrifice, infanticide, had no writing, and/or were very hostile towards people outside of their own family or tribe. Most also had no technology beyond stone tools. These are real substantial differences that were being encountered by many Europeans for the first time. They were seeking explanations for why this was the case.
Darwin traveled around the world on the HMS Beagle to some of the most remote and uncivilized places on the planet. Unlike his other European contemporaries, however, he lived among the tribal people that he came into contact with as an equal and observed their customs, instead of seeking to be treated like a superior.
Darwin's most extensive discussion of human race was put forward in his 1871 book The Descent of Man. This book has been greatly misused by opponents of Darwin because in The Descent of Man Darwin assesses all of the various ideas about race that existed at the time, presenting many ideas of other people, which he later goes on to refute. In The Descent of Man Darwin takes questions such as "Are people composed of different species?" and he puts forwards all of the arguments for each position. He puts forward the evidence and claims of those who argued in favor of the position that humans are in fact separate species, and then he puts forward his own position, which is that humans are all one species. It is quite easy, however, to takes quotes from The Descent of Man out of context and make it appear that Darwin held positions which were in fact the exact opposite of his beliefs, and this is what many opponents of Darwin have done.
What then are Darwin's views on race, as put forward in The Descent of Man?
Our naturalist would likewise be much disturbed as soon as he perceived that the distinctive characters of all the races were highly variable. This fact strikes every one on first beholding the negro slaves in Brazil, who have been imported from all parts of Africa. The same remark holds good with the Polynesians, and with many other races. It may be doubted whether any character can be named which is distinctive of a race and is constant. Savages, even within the limits of the same tribe, are not nearly so uniform in character, as has been often asserted. Hottentot women offer certain peculiarities, more strongly marked than those occurring in any other race, but these are known not to be of constant occurrence. In the several American tribes, colour and hairiness differ considerably; as does colour to a certain degree, and the shape of the features greatly, in the Negroes of Africa. The shape of the skull varies much in some races; and so it is with every other character. Now all naturalists have learnt by dearly bought experience, how rash it is to attempt to define species by the aid of inconstant characters.
But the most weighty of all the arguments against treating the races of man as distinct species, is that they graduate into each other, independently in many cases, as far as we can judge, of their having inter-crossed. Man has been studied more carefully than any other animal, and yet there is the greatest possible diversity amongst capable judges whether he should be classed as a single species or race, or as two (Virey), as three (Jacquinot), as four (Kant), five (Blumenbach), six (Buffon), seven (Hunter), eight (Agassiz), eleven (Pickering), fifteen (Bory St. Vincent), sixteen (Desmoulins), twenty-two (Morton), sixty (Crawfurd), or as sixty-three, according to Burke. This diversity of judgment does not prove that the races ought not to be ranked as species, but it shews that they graduate into each other, and that it is hardly possible to discover clear distinctive characters between them.
- Charles Darwin; The Descent of Man, 1871
Although the existing races of man differ in many respects, as in colour, hair, shape of skull, proportions of the body, &c., yet if their whole structure be taken into consideration they are found to resemble each other closely in a multitude of points. Many of these are of so unimportant or of so singular a nature, that it is extremely improbable that they should have been independently acquired by aboriginally distinct species or races. The same remark holds good with equal or greater force with respect to the numerous points of mental similarity between the most distinct races of man. The American aborigines, Negroes and Europeans are as different from each other in mind as any three races that can be named; yet I was incessantly struck, whilst living with the Feugians on board the "Beagle," with the many little traits of character, shewing how similar their minds were to ours; and so it was with a full-blooded negro with whom I happened once to be intimate.
He who will read Mr. Tylor's and Sir J. Lubbock's interesting works can hardly fail to be deeply impressed with the close similarity between the men of all races in tastes, dispositions and habits. This is shown by the pleasure which they all take in dancing, rude music, acting, painting, tattoing, and otherwise decorating themselves; in their mutual comprehension of gesture-language, by the same expression in their features, and by the same inarticulate cries, when excited by the same emotions. This similarity, or rather identity, is striking, when contrasted with the different expressions and cries made by distinct species of monkeys. There is good evidence that the art of shooting with bows and arrows has not been handed down from any common progenitor of mankind, yet as Westropp and Nilsson have remarked, the stone arrow-heads, brought from the most distant parts of the world, and manufactured at the most remote periods, are almost identical; and this fact can only be accounted for by the various races having similar inventive or mental powers. The same observation has been made by archeologists with respect to certain widely-prevalent ornaments, such as zig-zags, &c.; and with respect to various simple beliefs and customs, such as the burying of the dead under megalithic structures. I remember observing in South America, that there, as in so many other parts of the world, men have generally chosen the summits of lofty hills, to throw up piles of stones, either as a record of some remarkable event, or for burying their dead.
Now when naturalists observe a close agreement in numerous small details of habits, tastes, and dispositions between two or more domestic races, or between nearly-allied natural forms, they use this fact as an argument that they are descended from a common progenitor who was thus endowed; and consequently that all should be classed under the same species. The same argument may be applied with much force to the races of man.
As it is improbable that the numerous and unimportant points of resemblance between the several races of man in bodily structure and mental faculties (I do not here refer to similar customs) should all have been independently acquired, they must have been inherited from progenitors who had these same characters.
- The Descent of Man; Charles Darwin; 1871
At the same time, the article I quoted is balanced, and does not hide the fact that Darwin uttered some unfavorable words about 'savages', but even his words about them were mild and non-racist compared to what other people of that time had to say (clergy, philosophers, politicians, and scientists alike).
