Ah thank you for finding one of the examples I was looking for Sabrina. (and thank you Blondie for originally introducing me to an online Bible a couple of weeks ago in one of your threads)
I believe this actually is good evidence that Michael is not Jesus.
Daniel 10:13 has been brought up as evidence that he is not: "But the prince of the kingdom of Persia opposed me twenty-one days. So Michael, one of the chief princes, came to help me, and I left him there with the prince of the kingdom of Persia..."
"One of the Chief Princes" is a plural form. If there were only one chief it would read "Michael the Chief Prince".
If it only said "One of the Princes" there would be no doubt that it would imply one of many princes. By the same token it says "One of the Chief Princes" which implies there are several princes with a very key designation or significance.
I will give you an analogy: When there is an architectural project which has a number of architcts working on developing the project. While their might be a dozen or so architects working on a project their might be 3 chief architects. Hence the term "One of the Chief Architects of the project"
So your example actually proves that Micheal is but one of several chief princes.
The bible also is over a thousand pages - plenty of opportunity to say that Jesus is Michael if it were true.
To indicate that they are not the same we have plenty of examples starting with yours:
"There is no one with me who contends against these princes except Michael, your prince." Daniel 10: 21b
Later in chapter 12 of Daniel this same Michael is described in this way: ""At that time Michael, the great prince, the protector of your people shall arise. There shall be a time of anguish, such as has never occurred since nations first came into existence. But at that time your people shall be delivered, everyone who is found written in the book."
This is very significant in that it clearly refers to Michael as a "prince" and also "protector" wheras Jesus' title was much higher and greater than "Prince" or "Protector", Jesus was a "King":
and asked, "Where is the one who has been born King of the Jews? We saw his star in the east (Matthew 2:2)
Meanwhile Jesus stood before the governor, and the governor asked him, "Are you the king of the Jews?" "Yes, it is as you say," Jesus replied. (Matthew 27:11)
and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. "Hail, king of the Jews!" they said. (Matthew 27:29)
Above his head they placed the written charge against him:|sc THIS IS JESUS, THE KING OF THE JEWS. (Matthew 27:37)
"Are you the king of the Jews?" asked Pilate. "Yes, it is as you say," Jesus replied. (Mark 15:2)
"Do you want me to release to you the king of the Jews?" asked Pilate, (Mark 15:9)
"What shall I do, then, with the one you call the king of the Jews?" Pilate asked them. (mark 15:12)
And they began to call out to him, "Hail, king of the Jews!" (Mark 15:18)
The written notice of the charge against him read: THE KING OF THE JEWS. (Mark 15:26) The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. (Luke 7:3) So Pilate asked Jesus, "Are you the king of the Jews?" "Yes, it is as you say," Jesus replied. (Luke 23:3)
and said, "If you are the king of the Jews, save yourself." (Luke 23:37) There was a written notice above him, which read:|sc THIS IS THE KING OF THE JEWS. (Luke 23:38) Pilate then went back inside the palace, summoned Jesus and asked him, "Are you the king of the Jews?" (John 18:33) Jesus said, "My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place." (John 18:36) But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release 'the king of the Jews'?"
(John 18:39) and went up to him again and again, saying, "Hail, king of the Jews!" And they struck him in the face. (John 19:3) From then on, Pilate tried to set Jesus free, but the Jews kept shouting, "If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar." (John 19:12) It was the day of Preparation of Passover Week, about the sixth hour. "Here is your king," Pilate said to the Jews. (John 19:14) Pilate had a notice prepared and fastened to the cross. It read:|sc JESUS OF NAZARETH, THE KING OF THE JEWS. (John 19:19) The chief priests of the Jews protested to Pilate, "Do not write 'The King of the Jews,' but that this man claimed to be king of the Jews." (John 19:21)