Archaeologically Dating the Exodus to Amenhotep III

by LorenzoSmithXVII 180 Replies latest admin removed

  • LorenzoSmithXVII
    LorenzoSmithXVII

    Mephis19 minutes ago

    Radiocarbon dating is not pointing to Shishak's invasion being c.871 Lars. There is a destruction event which may be around that time period at one site which has another destruction event with an earlier date which does fit the 'traditional' Shoshenq I dating.

    Hi Mephis. The problem here is that Finkelstein and Mazar have already published some C14 data for destructive level City IV at Rehov pointing to the high probability date of that sample to c. 871 BCE and they have already linked that to Shishak, at least Finkelstein has. His argument is that the pottery fits "Solomonic" Megiddo 5A-4B. So they are diluting and backtracking now. I have to hunt down Mazar's original excitement about this. Even so, here's the chart showing the dating for destructive level City IV of Rehov, which Finkelstein links to the Solomonic level at Megiddo. So your "words" don't address what's out there:

    The sample chart is here in this PDF on page 291:

    http://www.rehov.org/Rehov/publications/Chapter15%20Bayesian%20Analysis%20Tel%20Rehov%20-%20Bruins%20et%20al.pdf

    It is a sample of destructive level city IV at Rehov.

    In the meantime, you're taking sides with Mazar in this debate of "high chronology" vs. "low chronology," which is totally your choice. But Finkelstein argues to link Megiddo VA-IVB with Rehov IV. Here's is an abstract on that position:

    ABSTRACT: Bruins, van der Plicht and Mazar (2003a) recently presented a new set of 14C measurements from Tel Rehov and interpret them as supporting at least part of the conventional chronology system for the Iron Age strata in the Levant. The present article takes issue with the provenance of the samples and with Bruins, van der Plicht and Mazar's methodology, historical arguments and interpretation of the measurements using the calibration curve. The article shows that the new readings from Tel Rehov far from support the conventional chronology. First, there is an alternative interpretation for the readings from Tel Rehov V, which falls in the very late 10th century BCE. Second, Tel Rehov IV is the contemporary of Megiddo VA (VA–IVB) and hence the latter, with its ashlar palaces, must be dated to the first half of the 9th century BCE. This means that the new Tel Rehov measurements support the most important component of the Low Chronology system.
    Megiddo of the Kings of Israel - ResearchGate. Available from: http://www.researchgate.net/publication/246801844_Megiddo_of_the_Kings_of_Israel [accessed Jul 17, 2015].

    So even if I'm taking sides with Finkelstein, I'm still agreeing with an archaeological opinion out there. But it doesn't matter from my perspective as a Biblical chronologist. I've linked the Exodus to specifically the absolute date of 1386 BCE based on the interpretation that the return of the Jews in 1947 began their 70th jubilee. So I'm more or less stuck with that reference for comparison. So all I'm doing to comparing my interpretation of the biblical timeline, which I offer no apologies for, with who is dating what. 1386 BCE works well with Kenyon's dating for the fall of Jericho, as noted. It works well with destructive level City IV of Rehov c. 871 BCE.

    Now you're saying the C14 is not pointing to 871 BCE as Shishak's invasion. If that's the case, then that's the case. Regardless, per the bible, I have to date Shishak's invasion to 871 BCE, year 39 of Solomon. That's not going to change. But the chart is right there. It shows a sample showing the destructive level at Rehov City IV pointing to a very narrow point of dates say from 874-868 BCE! I use 871 BC because the highest probability dates are right in the middle of the range. 871 BCE is the mid-range date. But I understand this is give or take 5 years. But the claim by the researchers is that this dating method is accurate to within "less than ten years." So, yes, it is just a coincidence that the middle of this range date to 871 BCE just happens to be the precise year I calculate based on the Bible's timelines. At any rate, if Finkelstein's opinion is that Rehov City IV matches Megiddo VA-IVB, which is the "Solomonic" level, then that destructive level would have been by Shishak. That is, Shishak invaded Israel and Judah in year 39 of Solomon and Solomon is said to have been responsible for those massive palaces and other structures in the "early 9th Century BC" per Finkelstein (900-867 BCE). So 871 BCE is still on the table for Shishak, even though I aknowledge debate between Mazar and Finkelstein on this point. But still, there's nothing I can do. I still have to date year 39 of Solomon to 871 BCE. Having noted that, apparently there is some C14 evidence that would correspond with that.

    Good luck trying to persuade anyone that Assyrian history needs to be shifted in order to accommodate the bible. Really. Because ultimately doing that you run into needing to redate the Babylonians too (because that slots in perfectly with the current chronology) and no-one is stupid enough to even begin to want to play that game.. well, apart from Jdub apologists... and I guess there's others. Kandalanu's reign is pretty well nailed down (as in, fixed and it ain't moving) for dating and 763 eclipse works to tie the Assyrian to the Babylonian via the Uruk Kings List through that too.



    I don't need "luck." Again, for one, as I said, I'm stuck with the Bible's timeline to compare. If it turns out the Bible's timeline makes no sense archaeologically or historically, then I just have to deal with that. 1386 BCE willl always be the year of the Exodus and 455 BCE will always be the year for the 1st of Cyrus. Period. Having noted that, though, you can convert the conventional dataing for Shishak in 925 BCE to 871 BCE by an eclipse switch for an eclipse in 763 BCE to an eclipse in 709 BCE.

    And yes that will lower the Neo-Babylonian Period. But the Neo-Babylonian Period has already been lowered so that the 1st of Cyrus occurs in 455 BCE rather than in 538 BCE. So no problem. Now, I have no responsibility to correct the secular timeline, only provide the correct Biblical timeline. But, in fact, the Greek timeline has already been corrected which agrees with the dating of the 1st of Cyrus in 455 BCE. Basically, an eclipse occurring in the first year of the PPW is falsely dated to 431 BCE and corrected so that the PPW wars begins in 403 BCE. A 30-year peace agreement ended in year 10 of the war in 394 BCE. This 30-year peace agreement was enacted the year of Xerxes' invasion and thus dates the Battle of Salamis to 424 BCE. That is the same year Herodotus reports another eclipse over Persia in the early Spring, which does occur on March 21, 424 BCE. The two corrected eclipse confirm each other and proves this was the original Greek timeline. That means the Battle of Marathon 10 years earlier is dated to 434 BCE. Per the Bible, whether or not you believe a word of it, kills Darius I off in his sixth year (Ezra 6:14,15).

    Per Herodotus, Darius is killed at Marathon. So if Darius dies at Marathon in 434 BCE and that is really his sixth year prior to revisions which expanded his rule by 30 years to 36 years, then that means the temple was completed in 434 BCE, year 6 of Darius I. The temple work began 21 years earlier in the 1st of Cyrus. Add 21 years to 434 BCE and you get 455 BCE. The revised dates are the return in 537 and the completion of the temple in 516 BCE. (537 - 516 = 21). The original timeline and the Biblical timeline would be the 1st of Cyrus in 455 BCE and the death of Darius in his sixth year, which is also the year of the Battle of Marathon in 434 BCE.

    This is the conundrum about these discussions. The archaeologists debating over the Iron Age Period have no control over the Greek timeline. If the corrections to the Greek timeline occur, then it will simply affect the current timeline they are using, specifically reducing the dates by exactly 54 years, since the Assyrian Period is linked to a single eclipse event.

    But note what happens when you assign the 709 BCE eclipse to the Assyrian Period. It lowers dates by 54 years. Shishak's invasion in 925 BCE is lowered to 871 BCE, which is where at leasst one sample is pointing to his invasion the very same year. It means Solomon's 4th year specifically falls in 906 BCE which in turn dates the Exodus to 1386 BCE. So using the 709 BCE eclipse to reduce the Assyrian Period gives you the absolute and specific date of the Exodus in 1386 BCE. That is, when you consider a 6-year co-rulership between Rehoboam and Solomon and date Shishak's invasion late in the rule of Solomon, which I will provide you with the scriptural specifics if you wish.

    So the timeline has essentially already been corrected. If I tell you that the Greeks revised their timeline, what can you tell me? Nothing. Because I can prove it. Lowering the NB timeline and the Assyrian timeline is no problem, because they are based on relative history primarily. But when you get to the Iron Age, you have lots of C14 dating and pottery dating everything. When the comparisons are made to that, then you get no contradiction.

    Again, for instance, is the fall of Jericho as dated by Kathleen Kenyon to 1350-1325 BCE by Joshua. That's the reference. She is saying that doesn't work for the Exodus in 1446 BCE! But if you date the Exodus to 1386 BCE using the 709 BCE eclipse, then the fall of Jericho occurs in her range in 1346 BCE. See? So what is there in place to contradict the Bible's timeline? Nothing. As impossible as it seems to lower the Assyrian and Neo-Babylonian Periods a half century, the Persian Period is such to easily accommodate that reduction. That is, it is quite easy to remove the extra 82 years from the Persian Period, since it was artificially expanded in the first place.

    So in other words, if I walk up to Israel Finkelstein and say, guess what? The Biblical date for Shishak's invasion is 871 BCE per the Bible. What can he say? Nothing. I'll say, I can see you have at lest one sample from the destructive level of City IV at Rehov with a mid-point range date of 871 BCE. What can he say? Nothing.

    if I tell him, guess what? I found out Xenophon revised the Greek timeline and now it has been corrected using the correct eclipse. What can he say? Nothing. That's not his area of expertise. What can YOU say? Nothing.

    If I tell you per the bible Darius I only ruled for six years, what can you say? Nothing. You can say you don't believe it and there are lots of secular references that say he ruled 36 years all you want to. That doesn't mean the Bible only assigns a 6-year rule to his reign. If you prefer the secular references to the Bible, then fine. But as I said, the Greek Period timeline is easily corrected by an eclipse event in the first year of the PPW so the timeline has already been corrected. You simply use the 709 BCE eclipse to date the Assyrian Period and then make comparisons with the reduced dates with the archaeological dates, which have already shown the Assyrian Period is misdated a half century.

    Finkelstein looks stupid or dishonest that he didn't figure out he should have simply dated David and Solomon a half century later rather than claiming they were myths. But he is forgiven since he provides the critical dates now agreeing with the Bible's timeline.

    Now you are tellling me "good luck" in correcting the Assyrian timeline. I've already done it. What I'm telling YOU now is that if you use the conventional dating now, you're incompetent. The Greek timeline has been corrected already. It's been done and it was as easy as pie and it ends all the phony debates over dates in the Iron Age.

    So ultimately, the ONLY MESSAGE I have is that the current conventional dating for Shishak is NOT the Bible's dataing for Shishak. Per the Bible, Shishak invades in 871 BCE, not 925 BCE. Now if that conflicts with some interpretation of the archaeology, then so be it, the interpretation is spurious. But turns out it doesn't We have C14 dating City IV of Rehov to precisely 871 BCE. So it's a done deal. A completely done deal.

    Wake up and smell the coffee. Akhenaten if the pharaoh of the Exodus per the Bible and he appropriately converted to monotheism after the ten plagues. No big surprise.

    Thanks for the references.

  • Mephis
    Mephis

    I see a lot of noise and no signal again Lars.

    You cannot just switch an eclipse to change Shoshenq's dating. Because the eclipse is also fixed by evidence supporting the dating of that eclipse. Including over a decades worth of observations of Saturn which marry up the Assyrian and Babylonian histories with this particular eclipse. You're fitting up the exodus to a time you'd like it to be only to destroy later fixed dates using the Babylonian chronology. Bravo?

    If you're putting garbage in, you'll get garbage out. You're actually making the bible chronology even more risible. You can't even appeal to the bible as an authority here. These are your interpretations and your numbers. If they're showing up as being absolute tosh then I'd suggest the fault lies with the creator of the garbage going in.

  • LorenzoSmithXVII
    LorenzoSmithXVII

    Mephis3 hours ago

    I see a lot of noise and no signal again Lars.
    You cannot just switch an eclipse to change Shoshenq's dating. Because the eclipse is also fixed by evidence supporting the dating of that eclipse. Including over a decades worth of observations of Saturn which marry up the Assyrian and Babylonian histories with this particular eclipse. You're fitting up the exodus to a time you'd like it to be only to destroy later fixed dates using the Babylonian chronology. Bravo?
    If you're putting garbage in, you'll get garbage out. You're actually making the bible chronology even more risible. You can't even appeal to the bible as an authority here. These are your interpretations and your numbers. If they're showing up as being absolute tosh then I'd suggest the fault lies with the creator of the garbage going in.

    Well, the timeline has been corrected already. It's been done. In fact, at this point, I can sort of say that the timeline corrects itself.

    But you yourself have missed a critical observation. We started out here with Israel Finkelstein telling us Solomon belongs to a later period. He just chose to claim Solomon was a myth. But the buildings are there to confirm Solomon. Finkelstein simply dates those buildings to the Omri Period, when he could have simply dated Solomon a half century later.

    So let me explain to this. It is up for grabs as far as archaeology who built those Solomonic buildings. It could be Solomon, it could be Omri. That determination is entirely based on the timeline. But essentially, the archaeology has already dated events a half century later. Or take Jericho. Jericho's dating is a half century later for Joshua's destruction than when currently dated. That is, per the Assyrian dating, the Exodus is dated to 1446 BCE. 40 years later dates the fall of Jericho to c. 1406 BCE. But Kenyon claims Joshua came between 1350-1325 BCE. So he said basically 1400 BC doesn't work per her findings. What that already is saying is not only does the evidence lower the dating of the fall of Jericho, but also the dating for the Exodus. So that's a perfect example of archaeology vs. the "Bible."

    Now that we have corrected the timeline and we make comparisons, look what happens! When you lower the timeline by the 709 BCE eclipse, the Exodus occurs in 1386 BCE and the fall of Jericho to 1446 BCE. This dating matches the archaeological dating for the fall of Jericho by Joshua. It's just that simple.

    Now the archaeology for the fall of Jericho aligns with the end of the Philistine pottery Period in the mid-10th century and the building works of Solomon in the early 9th century and Shishak's invasion c. 871 BCE. ALL of that is coordinated with the Bible's relative chronology. "That's why I don't let Finkelstein off the hook too much, because someone with a degree, a professor in the field, should have seen that there is a consistent dating for this period that matched the Bible's dating, but simply about a half century later! He missed that and preferred to believe the Bible's history was incompetent. Now that he has to correct the timeline, which he has no control over. When we compare the dates from the original dating, the true dating, then David and Solomon and Shishak all appear exactly in line with the archaeology. So already you have one indicator the timeline was wrong in the first place. So it is not a coincidence that the corrected timeline now aligns so incredibly well with the archaeology from the LBA and Iron Ages.

    Now your note is this. It has ALREADY BEEN CORRECTED. So now you have to deal with the details of that correction and now you have to DISPROVE and overcome those details. It's not about you finding coincidental support for the current timeline or inventing the idea that the current timeline can't be corrected. In other words, just like the 763 BCE eclipse, you can use the 709 BCE eclipse. You have to specifically find a contradiction with the Saturn texts in the context of the chronology occurring 54 years later for the Exodus-to-Assyrian Period. In other words, this is specific now. The dates are specific. It's not like just finding any other timeline choices. It is not open. It is specific.

    So highlights of what we found out that happened is that the Athenians killed Darius I at Marathon. His son, Xerxes, retaliated 10 years later and destroyed the Athenians, or tried to. He left Greece in disgrace with Athens desperate to assassinate him. But when Themistocles fled there and found out he was going by the name of "Artaxerxes" as well, he leaked a letter into Greece claiming Xerxes had died and now his son, Artaxerxes was on the throne. It was a simple, smart political move to change the momentum of the cold war. It worked very well. The Greeks wouldn't really know who was ruling, even though they had already known he fled during the reign of Xerxes, so there was some discussion and conflict. But even so, that plot worked. Later on, after the death of Artaxerxes the Persians decided to change all the available documentation including business documents to hide this, which essentially entailed revising the timeline.

    This entailed not only entailed revising the Persian timeline, but also the Greek timeline. So the Persians with the help of the Jews, simply hired Greek historians to put out that historical propaganda. They chose Xenophon to do this who redacted Thucydides and he basically made two changes to expand the Greek Period. He moved an eclipse event dating the first year of the war from 402 BCE back to 431 BCE. But that eclipse is only a basic match, it is not specific enough, and thus so dismissble. But he also added the customary 30 years between the two wars (Persian and PPW). That distortion pushed the timeline (30 + 28) 58 years back. The Persians tried to make up some of the time by removing years from the Neo-Babylonian texts. They removed 26 out of 30 years. When those 26 years removed from the Neo-Babylonian period combine with the 58-year distortion from the Greeks, it distorts the time of the 1st of Cyrus 82-84 years! That's why now, the return of the Jews from Babylon is now dated way back to 537 BCE but the true date is 455 BCE, an 82-year distortion.

    So if that's true, then you should reasonably find lots of compatibile astronomy and archaeology reflecting that. And that's exactly what we are seeing. When you restore the 26 years to the NB Period, then the distortion to the timeline is about 57 years during the reign of Nebuchadnezzar II, lowering the Assyrian Period by those 56-57 years. The adjustment the revisionists made was to utilize another coincidental eclipse match that used to occur in 709 BCE to 763 BCE. But the 763 BCE eclipse is not the standard eclipse for month 3 for the Assyrians. The 709 BCE aligns with the standard dating. That 54-year distortion though is why you are seeing a problem with dating David and Solomon that we see with the archaeology showing David and Solomon evidence occurring 54 years later than they are now dated. It's very simple.

    So you're not going to get any scientific objection to lowering the timeline from archaeology for the LBA to Iron Age period. You are going to get consensus. So it's a done deal. You brought up astronomy, so we can look at that SPECIFICALLY. The recovery of the original timeline, in fact, has to address every single astronomical event now in place with the revised timeline. In that regard, there is an amazing resetting of all those events, with additional events that were not substituted by the revised timeline. Case in point, the early Spring eclipse that occurred the year Xerxes invaded Greece. That occurred in 424 BCE. It's right there. When the timeline was changed, that event was first re-set to 482 BC. But that date was not an Olympic year and it was adjusted to where it is now to 480 BC. But there is no early Spring eclipse in either of those years. But there is in 424 BCE from the original timeline.

    So what you have to do is look at the astronomy for the original timeline and figure out which astronomical references were revised and which were original. I mean, the 763 BCE eclipse just works well with the new timeline. It's there, apparently an original reference. Once the timeline is adjusted back, then the right eclipse simply resets the dating of the entire Assyrian Period.

    So if you want to specifically mention some specific references please do. But I know all the references come from the Seleucid Era and some of them are fraudulent references which is easily dismissed. But so many more were exchange events, so those exchange events point back to the original timeline, like the total eclipse dating the 1st year of the PPW. Those astronomical references though are specific and provide very interesting reading. As far as Saturn is concerned, specifically, what I've seen debated, I've found, amazingly, compatible Saturn positions that match the references in the corrected timeline. That addresses the fact that the reason the Saturn texts exist is because they were compatible with both timelines. Just as we can switch from 709 to 763 BCE on that event, we can do the same with Saturn references. So this has to be specifically looked at. Now that the dating is specific, it's just a matter of looking at the Saturn position in the original timeline compared to the revised timeline. But as I said, probably if there was not compatibility then the text would have been destroyed. It's a complicated side of the timeline issue, but it has been extensively vetted, sufficiently so that the primary events will dictate the timeline and what clearly falls out of that discussion will be considered to be fraudulent and opportunistic inclusions. That falls immediately in reference to Ptolemy's canon, for instance, which has been seriously criticized and dismissed already, etc.

    Generally, what you have to do is restore 26 years to the Neo-Babylonian Period, which is supported by Josephus and the Bible directly, and remove 82 fake years from the Persian Period. We do that by removing 30 years from the reign of Darius I and Artaxerxes II, reducing their reigns to 6 and 17 years, respectively. But thta is already 60 years out of 82! We then combine the reign of Xerxes and Artaxerxes, who were the same king. That removes 81 years right there. So you see how easy it is?

    Now this is another reason why I don't respect Finkelstein and other archaeologists beyond their specific archaeology. Because it is not difficult to determine that Xerxes and Artaxerxes were the same king based on the archaeology. So why haven't archaeologists noted this? It seems the same reason why they avoid like a plague linking Akhenaten to the Exodus, when it is clear that is precisely when that event did happen and the impact is very obvious. Egypt became monotheistic during the reign of Akhenaten. Maybe all these universities and professors will be embarrassed they never looked at this before. But right now, they look like incompetents in their field. So looking at Persian archaeology is a very special opportunity with respect to the timeline restoration.

    So what I'm telling you is that I'm claiming the Bible claims Xerxes and Artaxerxes are the same king. YOU have to prove that's not true. I know you can't and will find just the opposite. So when are you going to look into it? Can you disprove Xerxes and Artaxerxes were actually two different kings? No. The timeline has been corrected. It's just a matter of informing people what that corrected timeline is. Basically, pivotal dating are:

    1386 BCE Exodus

    950-910 BCE David

    910-870 BCE Solomon

    871 BCE Shishak's invasion

    709 BCE Assyrian eclipse

    525 BCE Year 23 of Nebuchadnezzar II

    461-455 BCE Six-year rule of Darius the Mede

    455 BCE 1st of Cyrus, return from Babylon

    434 BCE Sixth year of Darius I, temple completed, Battle of Marathon

    424 BCE Battle of Salamis (eclipse confirmation)

    403 BCE Beginning of Peloponnesian War (eclipse confirmation)

    358 BCE Rule of Artaxerxes III begins, timeline revisions back on track.

    I'm glad to share the details! Restoring the original timeline is very quick and easy to do.

  • SimonSays
    SimonSays

    I believe people need to understand, all this is proving is an internal squabble between professional or so they say. The theory of 1947 is no better than radio carbon dating objects that with all logic derive from man made mathematical computation.

    The biblical account therefore is not the problem. The bible while written by men was an inspired account by the God of Abraham, Isaac, and Jacob. A representation of accuracy only divine intervention could have accomplished. The only other logical explanation would be that millenniums worth of people got together to conspire and cheat future generations to believe in something untrue. That in itself would be a ludicrous observation.

    Therefore the fallacy is within the experts that make every attempt for the rights to fame. Between the Arabs and the Jews, since it’s more personal, they conspire to reject and make claims to legalize disputed lands that have been ongoing since Canaanite time. Modern archeology has not made dramatic changes to historical understanding of biblical times other than reconfiguring or changing dates. Dates that by all calculations serve well from ancient historians would be more truthful and forthcoming than modern historians.

    So then, we all have an opinion how to calculate ancient times. It’s all predicated on a starting point. We will never know the end times no matter how hard we reconfigure the time table for humanity. As has been suggested here, computations have already been corrected for certain time frames. Anyone can make corrections to fit their theories. This however doesn’t make it correct or true.

    Example: View from the Patriarchs

    Bible Corrected Ptolemaic Event

    Date BC Date (BC)

    2433 1609 1692 Moses born

    2473 1569 1652 Moses' fight to Midian 40

    2475 1567 1650 Caleb born

    2513 1531 1614 THE EXODUS

    2552 1490 1573 Miriam & Aaron dieddied

    2553 1489 1572 Moses died 120

    So, this loaded question therefore is a, agree to disagree conundrum, bottom line. So for those of you that are stuck with a certain understanding, that’s your own cross to bear.

  • LorenzoSmithXVII
    LorenzoSmithXVII

    Simonsays:

    Example: View from the Patriarchs
    Bible Corrected Ptolemaic Event
    Date BC Date (BC)
    2433 1609 1692 Moses born
    2473 1569 1652 Moses' fight to Midian 40
    2475 1567 1650 Caleb born
    2513 1531 1614 THE EXODUS
    2552 1490 1573 Miriam & Aaron dieddied
    2553 1489 1572 Moses died 120
    So, this loaded question therefore is a, agree to disagree conundrum, bottom line. So for those of you that are stuck with a certain understanding, that’s your own cross to bear.

    I totally agree with you. Anybody can come up with their favorite timeline, and they do! JWs have theirs and David Rohl has his. The secularists have theirs.

    But there is some ABSOLUTE DATING out here now to deal with coming from radiocarbon-14 dating as well as astronomy. It's simply an academic exercise to compare the archaeological dating for certain events with whatever timeline dating you have.

    Case, again, in point, is Kathleen Kenyon. She claims LBA Jericho fell by the Israelites between 1350-1325 BCE. We can compare that to the theory of the Exodus at the time of Rameses II like some do, and there is no match. We can compare it to the dating of the Exodus to 1446 BCE based on the 763 BCE eclipse, and it doesn't match. We can use the WTS' date of 1513 BCE and it doesn't match. But the 1947 AD timeline dating the 70th jubilee does match. Now that is either a confirmation or a coincidence. You can decide which one. I'm just observing here.

    Or somewhat more amazing is the dating of the 1st of Akhenaten by an eclipse occurring in his 12th year as recorded in the KTU 1.78 text. That eclipse occurs in 1375 BCE. 11 years earlier dates his 1st year, therefore, to 1386 BCE. The Exodus kills the reigning pharaoh in the Red Sea and, therefore, the Exodus ends one reign and begins another. Strange enough, using 1947 to date the 70th jubilee the date of the Exodus is precisely 1386 BCE, the same dating you get by this astronomical text. Now that is either a coincidence or a confirmation -- you can decide. But of note, Syncellus has always indicated Amenhotep III was the pharaoh of the Exodus, and Akhenaten did start to suppress the gods of Egypt and became a monotheist, which is very consistent with what we'd expect if the 10 plagues actually happened.

    So for the 1947 dating, there's lots of support from both astronomy and archaeology. The other side of that coin is, that same archaeology and astronomy tends to make one question the other timeline dates as spurious.

    But if we position ourselves to believe nothing at all or trust nothing at all, then none of this is anything but an exercise and I don't propose past that. I'm just COMPARING.

    PROVING something and AWARENESS are two different things. At this stage, I would simply make people AWARE that the specific date of 1386 BCE is linked to 1947.

    In the meantime, if you think that Xerxes and Artaxerxes I were two different kings of Persia, all I can do is laugh my head off! Because it is just not true. The ONLY concern is whether the Bible contradicts that, and it doesn't. It confirms it. So I'[m on very steady ground now with the secular, Bible and archaeological dating.

    Thanks for your references. Your dates provided don't match up with the current archaeology, however. Mine do.

  • SimonSays
    SimonSays

    Thanks for your references. Your dates provided don't match up with the current archaeology, however. Mine do.Lars

    You must have mistaken my intent with the EXAMPLE I placed before you. It was meant to illustrate how easy people can manipulate dates that have an agenda to do so. The WTS doesn’t. 1947 to the Jewish State of Israel will always be a pivotal point in their lives based on them. However the redeemer of man, made that path for all that have faith would inherit the earth, not just the Jewish people.

    The 70th jubilee is nothing new. Perhaps to you as you think you have found the Holy Grail. Having said that, it is clear you have omitted certain information to match your chronology and you failed to adjust for differences in calendar years.

    Here’s another Example:

    The Jubilees clock began ticking in 1416 BC when the children of Israel entered Canaan. The first Jubilee was 49 years later in 1367 BC. Every 49 years another Jubilee has occurred.

    Dates of the 70 Jubilees


    Year - BC


    Year - BC


    Year - AD


    Year - AD


    Year - AD

    1

    1367

    15

    681

    29

    6

    43

    692

    57

    1378

    2

    1318

    16

    632

    30

    55

    44

    741

    58

    1427

    3

    1269

    17

    583

    31

    104

    45

    790

    59

    1476

    4

    1220

    18

    534

    32

    153

    46

    839

    60

    1525

    5

    1171

    19

    485

    33

    202

    47

    888

    61

    1574

    6

    1122

    20

    436

    34

    251

    48

    937

    62

    1623

    7

    1073

    21

    387

    35

    300

    49

    986

    63

    1672

    8

    1024

    22

    338

    36

    349

    50

    1035

    64

    1721

    9

    975

    23

    289

    37

    398

    51

    1084

    65

    1770

    10

    926

    24

    240

    38

    447

    52

    1133

    66

    1819

    11

    877

    25

    191

    39

    496

    53

    1182

    67

    1868

    12

    828

    26

    142

    40

    545

    54

    1231

    68

    1917

    13

    779

    27

    93

    41

    594

    55

    1280

    69

    1966

    14

    730

    28

    44

    42

    643

    56

    1329

    70

    2015










    The final Jubilee will begin on the Day of Atonement in the fall of 2015. There will have been 40 complete Jubilee cycles following Christ’s death. Isn’t that interesting? There are so many 40’s in the Bible and 40 is a significant number to God. The 40 Jubilees after Christ’s death bring us to the end of probationary time. After the middle of 2016 there will be no more opportunities for people to repent and receive eternal life by Jewish reckoning.

    I’m sure you will be celebrating Yom Kippur in the month of Tishrei. Good Luck!!!!!!!!!!

    Tishrei or Tishri (/ˈtɪʃriː/ or /ˈtɪʃreɪ/; Hebrew: תִּשְׁרֵי or תִּשְׁרִי‎; from Akkadian tašrītu "Beginning", from šurrû "To begin") is the first month of the civil year (which starts on 1 Tishrei) and the seventh month of the ecclesiastical year (which starts on 1 Nisan) in the Hebrew calendar.



  • LorenzoSmithXVII
    LorenzoSmithXVII

    SimonSays: Thanks again for your references.

    You said: " Having said that, it is clear you have omitted certain information to match your chronology and you failed to adjust for differences in calendar years."


    If you have a specific example then please allow me to address it. Otherwise, when you deal with astronomy, the dating is absolute. Astronomy doesn't depend upon the calendar changes. It matches an absolute date, regardless. It dictates its own calendar.


    Interesting you date the entry into Canaan as 1416 BC. The most popular date for the Exodus is 1446 BC. After that the Israelites would have spent 40 years in the wilderness, bringing us down to 1406 BCE. If you want the clock to start counting from when they entered Canaan, it would seem you are dating the Exodus 10 years earlier than 1446 BCE. Unless this was just an oversight? Let me know. Otherwise, why are you dating the Exodus to 1456 BC rather than 1446 BCE?


    Also, I notice in your chart you have critical mention of 1917 and 1947, but no connection. Many others consider the 1260 days as ending in 1917 and the 1290 days ending in 1947, 30 years later.


    Here's a quote demonstrating how some (not JWs) have linked 1917 and 1947 to the 1260 and 1290 days.


    "If we use this approach, it was on November 3, 1917, when the world's most prominent power of that time, the British Empire, issued the Balfour Declaration, permitting the Jews to go home to their original home-land in Judea. This was shortly after British General Allenby defeated the Turks in the Middle East and conquered Jerusalem, putting an end to the world's longest surviving empire of that time -- the Ottoman Empire.

    However, the crisis of World War II prompted many more Jews to flee and emigrate to Palestine, and the new British leadership was negative to Jewish immigration. Nevertheless, 30 years after the Balfour Declaration, in 1947-48, the United Nations passed a resolution establishing a Jewish homeland or nation in Palestine -- and in May 1948 Israel once again became a literal nation, although it was forced to defend its newfound frontiers from massed Arab armies which immediately attacked on all fronts!

    1917 was the termination point of the “seven times” punishment God placed upon ancient Judah in 604 B.C., beginning with the Babylonian captivity. A “time” equaling a “year,” and a “year” equaling 360 “days” – and each “day” equaling a literal “year” in fulfillment, 7 x 360 gives us 2,520 years. Counting from 604 B.C., 2,520 years brings us to 1917 – the year of the Balfour Declaration, encouraging Jews to return to Palestine, their homeland. Interesting, 1260 is one half of 2520.

    If, as Newton declared, the termination of 1260 years occurred when a great power – Britain – encouraged the Jews to return to Israel, then the 1290 years would have been 30 years later -- the year 1947-48. That is the year when the United Nations voted to establish the state of Israel in the Middle East, and Israel fought off Arab invasion and became a nation.

    This would mean that the 1335 years would be an additional 45 years later -- or 1992-93. That was the year of the beginning of the Oslo Peace Accords, with their signing at the White House by Israeli Prime Minister Yitzak Rabin and Palestinian leader Yasser Arafat. At that time, a peace opportunity was begun – but due to bad faith and hatred and a spirit of terrorism, on the part of the Palestinians, it collapsed after seven years. Nevertheless, peace could have begun at that time. Obviously, it has been postponed. Perhaps Newton was right – but due to the hatred of men, the peace which could have come in 1992-93 collapsed in the intifada and Palestinian terrorism!

    But what about the date that the 1260 days or “years” begins? Is that not also significant? If we count backward from 1917 A.D., 1260 years, we come to the year 658 A.D. What happened that year that would be significant to the Jews?"


    This is found at: http://www.triumphpro.com/1260-1290-1335.htm


    So yes, absolutely, there are lots of chronology theories out there for sure. With my timeline, 1386 BCE, 455 BCE, 36 CE and 1947 AD are all linked to jubilee years. You can use two astronomical references to specifically date the 1st of Akhenaten to 1386 BCE now, with that dating agreeing with the archaeology dating the fall of Jericho by the Israelites 40 years later in 1346 BCE.


    Thanks, again for your references!




  • Mephis
    Mephis

    There's not a distortion of 57 years during the reign of Nebuchadnezzar II. We have an astrological tablet from year 37 of his reign (VAT 4956) as well as one covering something like the first 29 years of his reign (BM 38462).This is why changing the Babylonian chronology is difficult for pseudo-historians because it's not just a case of one key date, but multiple sources (I was just reviewing criticism of Furuli's ideas, so those two stood out but there's more...) all pointing to that date which don't work if it's moved. Anyways, you should be aware of this already Lars - in fact, that you're pre-empting this already by hinting towards ancient fakery shows you are.

    As for sources, well, probably any decent reference work on Babylonian astrological tables would be the start and supplemented by the work done on the cuneiform records which support the current Babylonian chronology. Amusingly you're also running into some of the problems that the WBTS do with their much smaller attempts to redate things to keep their 1914 dating. This is 101 stuff and why pseudo-historians prefer to play in time periods which aren't so secure in dating.

    Will catch you in another 5 years Lars. Hopefully by then you'll have managed to fit Atlantis into this too - need to branch out a bit more if you're going to be published like Rohl.

  • LorenzoSmithXVII
    LorenzoSmithXVII

    Mephis29 minutes ago

    There's not a distortion of 57 years during the reign of Nebuchadnezzar II. We have an astrological tablet from year 37 of his reign (VAT 4956) as well as one covering something like the first 29 years of his reign (BM 38462).This is why changing the Babylonian chronology is difficult for pseudo-historians because it's not just a case of one key date, but multiple sources (I was just reviewing criticism of Furuli's ideas, so those two stood out but there's more...) all pointing to that date which don't work if it's moved.

    Oh. Thanks for explaining what you meant. Well, I agree I make adjustments to the current NB timeline then, but all the dates for the 455 BCE timeline align with other astronomy. For the record, since you mentioned the reign of Nebuchadnezzar II. Per the current revised secular timeline, he rules for 43 years; but per the Bible he rules for 45 years. Per the Babylonian Chronicle, king Jehoiachin is deported at the very end of year 7, but per the Bible he is deported at the very end of year 8 of Nebuchadnezzar II.

    2 Kings 24:12 "12 King Je·hoi′a·chin of Judah went out to the king of Babylon, along with his mother, his servants, his princes, and his court officials;+ and the king of Babylon took him captive in the eighth year of his reign,"


    He was deported on the very last day of the year. If so, his exile began on the first day of year 9. Likewise, the appointment of his uncle, Zedekiah would have begun on the 1st day of Nebuchadnezzar II's ninth year as well. If so, there is an 8-year difference. That is, if year 1 of Zedekiah matched year 9 of Nebuchadnezzar II, there was an 8-year difference. This is born out by noting that Jerusalem fell in year 19 of Nebuchadnezzar II (not year 18) which corresponded to year 11 of Zedekiah. (2 Kings 25:2) (11 + 8 = 19)

    2 Kings 25: "8In the fifth month, on the seventh day of the month, that is, in the 19th year of King Neb·u·chad·nez′zar the king of Babylon, Neb·u′zar·ad′an+ the chief of the guard, the servant of the king of Babylon, came to Jerusalem.+ 9 He burned down the house of Jehovah,+ the king’s house,*+ and all the houses of Jerusalem;+ he also burned down the house of every prominent man."

    Evil Merodach came to the throne in the 37th year of Jehoiachin's exile.

    2 Kings 25: "27 And in the 37th year of the exile of King Je·hoi′a·chin of Judah, in the 12th month, on the 27th day of the month, King E′vil-mer′o·dach of Babylon, in the year he became king, released King Je·hoi′a·chin of Judah from prison."


    So strictly based on the Bible, Nebuchadnezzar II ruled for 45 years, because 37 + 8 = 45. So the Bible and the Babylonian Chronicle do not agree by 2 years as far as how long Nebuchadnezzar II ruled. But that is not a problem, since the key Babylonian records all come from the Persian Period and thus were revised during the Persian Period. The Babylonian Chronicle itself, in fact, records that it was "copied" in year 22 of Darius.


    As far as the VAT4956, the WTS had always noted that that text is not reliable since it was created during the Seleucid Period, long after the fact, and thus while clearly dating astronomical events to 568 BCE, it's reference to "year 37 of Nebuchadnezzar II" is considered spurious. That is why we have to determine whether or not any astronomical text is contemporary with the period itself or whether it is a much later text, suggesting it was revised. So the dating in the VAT4956 is completely dismissible. That is, since it is not a contemporary text, it can't be used to contradict the Bible. Here's the dismissive quote of the VAT4956 by the WTS, with which I'm forced to agree:


    Insight - 1, page 456: "Second, the fact is that the great majority of the astronomical diaries found were written, not in the time of the Neo-Babylonian or Persian empires, but in the Seleucid period (312-65 B.C.E.), although they contain data relating to those earlier periods. Historians assume that they are copies of earlier documents. Actually contemporaneous astronomical texts are lacking by which to establish the full chronology of the Neo-Babylonian and Persian periods (late seventh to late fourth centuries).


    The WTS' essential position is that while the astronomical information may be correct for most of the references to 568/567 B.C.E. that the historical information could have been corrupted by the time of the Seleucid Era. Because of that, the text is dismissed by some chronologists as actually reliable. The astronomy may be reliable, that is, copied from original texts from 568 BCE, but "year 37" of Nebuchadnezzar II is spurious and not reflective of the original ruling king.


    Per the usual dating, Nabopolassar ruled from 626 - 625 BCE. The "distortion" in the NB timeline by the end of his rule is 56 years, because the revised Neo-Babylonian records combine the activities of the accession year of Nebuchadnezzar II with those of his first year. That is why the revised Neo-Babylonian records move everything down one year and show the deportation of Jehoiachin in year 7 rather than in year 8. That would mean Nabopolassar began his rule c. 570 B.C.E. and 568 BCE would have been his 3rd year. When the revisions were made, 568 BCE became year 37 of Nebuchadnezzar II. So what the revisionists presumably did was to take the astronomical texts from year 3 of Nabopolassar and create a brand new text and then put "Year 37 Nebuchadnezzar" on the edge of that text, thus redating year 568/567 B.C.E. to a different king. Thus the astronomy is correct for 568 BCE, but the historical information is incorrect. Since it is not a contemporaneous document, we can't use it for accurate dating, only to confirm what the revised dating timeline was during the Seleucid Period. Sorry.


    An example of a contemporaneous astronomical reference would be the Assyrian eponym list. But it so happened that a matching eclipse occurred 54 years and 1 month earlier than the original eclipse in 709 BCE. Because of that, it was not necessary to destroy that reference. Thus the 56-year distortion of the timeline adjusts to a 54-year distortion from the Assyrian Period back to the Exodus based on that single eclipse reference. So, yes, I'm quite aware of the VAT4956 reference but I can't use it for anything other than to confirm what the revised timeline was during the Seleucid Period. That's the problem with all the astronomical "diaries," I'm afraid; they are "copies" trying to redate revised timeline dates to old astronomy. After a few diaries were created, then the vast majority of tens of thousands of astronomical texts were destroyed so that no one could easily trace back to the original astronomy and the original timeline. That's the "theory," anyways. At any rate, Nebuchadnezzar II, per the Bible, ruled for 45 years and not 43 years per the revised Neo-Babylonian documents, which means this period underwent historical revision in the form of reducing the timeline, whereas the Persian revisions expanded the timeline. But this was quite common -- that is, stealing years from previous kings to add to the years of the current king to make his rule longer than it really was. But by all means, you're entitled to trust the secular records rather than the Bible if that's your chocie. I have to go with the Bible's timeline. That's my choice. Bible rather than secular.

    As for sources, well, probably any decent reference work on Babylonian astrological tables would be the start and supplemented by the work done on the cuneiform records which support the current Babylonian chronology. Amusingly you're also running into some of the problems that the WBTS do with their much smaller attempts to redate things to keep their 1914 dating. This is 101 stuff and why pseudo-historians prefer to play in time periods which aren't so secure in dating.

    Well, as I noted. Each astronomical text reference is considered separately and individually. If it is a Seleucid Period record, particularly in the form of a diary like the VAT4956 or the Strm. Kambyses 400, then it simply is summarily dismissed as a revised and thus fraudulent document. If it is a contemporaneous reference, like the Assyrian eponym eclipse, then we know it has an original timeline match and we compare the two eclpises. In that case, the 763 BCE eclipse would be the exceptional references and thus the mid-dated reference. Etc. But an astronomical text like the KTU 1.78 would be considered a contemporaneous text and it dates year 12 of Akhenaten to 1375 BCE, dating his first year to 1386 BCE. So if your timeline does not reflect that specific dating, then it contradicts this text reference. Based on 1947, of course, the Exodus is also dated to 1386 BCE and so the KTU 1.78 text not only establishes that a new pharaoh began to rule the year of the Exodus but that that pharaoh was specifically Akhenaten. Of course, the fact that he became a monotheist and started calling the false gods of Egypt "worthless" more than proves, for me anyways, that he indeed experienced the 10 plagues.

    If you want to discuss specific texts, like the VAT4956, as you mentioned, then I'll try to comment on it. But if you can't prove it is a contemporary text then it isn't considered preemptive. If it reflects the revised dates, that's proof it was created after the revisions. It's just that simple.

    Thanks, again, for your feedback.

    By the way, part of my research determining the Persians stole 26 years from the Neo-Babylonian Period is a reference by Josephus that Ewil-Merodach actually ruled for 18 years! I find that amazing! If you add the 6-year rule by Darius the Mede, which is mandated by the Bible, plus the extra 2 years for the rule of Nebuchadnezzar II and an extra 2 years for Nabonidus, then that leaves exactly 18 years, proving Josephus had access to the original Neo-Babylonian timeline. That is, 2 + 2 + 6 = 10; 10 + 16 = 26! Currently the rule of Ewil-Merodach is said to be only 2 years, thus 16 yeras were removed from his reign.

    Josephus, Antiquities 10.11.2 "When Evil-Mcrodach was dead, after a reign of eighteen years, Niglissar his son took the government..."

    This reference is another confirmation that another timeline reflecting a longer Neo-Babylonian Period existed before revisions and his reference to an 18-year rule is accurate. Of course, the revised Neo-Babylonian records do not reflect a 70-year period from year 23, the year of the last deportation, to year 1 of Cyrus as do both Josephus and the Bible. The original dating would have been from 525 BCE to 455 BCE, a period of 70 years. Year 23 of Nebuchadnezzar II per the revised timeline dates his 23rd year to 582 BCE. That is, if his 19th year is 586 BCE, 4 years later would date his 23rd year to 582 BCE. 70 years later would be 512 BCE. The 1st of Cyrus is dated to 538 BCE. 538 - 512 is a discrepancy of 26 years (538 - 512 = 26).


    Now the 70 years is an interesting dicussion because apparently those who have been fooled by the revised Neo-Babylonian timeline, which reduces the Neo-Babylonian period by 26 years have to claim the 70 years somehow are related to other than the period from year 23 of Nebuchadnezzar II to the 1st of Cyrus, as Josephus and the Bible clearly do. That might be because this would prove the Bible and Josephus absolutely contradict the current Neo-Babylonian records. For those who still believe the Bible to be true history, of course, that means the Neo-Babylonian records must have been revised. Of course, we know from direct reference or writing style that the revisions were made during the Persian Period and not by the Babylonians themselves during the Neo-Babylonian Period. So the very direct contradiction in regards to the 70 years, plus the contradiction over Nebuchadnezzar ruling 43 years versus 45 years allows me to completely dismiss the current Neo-Babylonian records without looking back. Plus the VAT4956 doesn't effect that at all since it comes from the wrong period, long after the revisions were made.


    I trust the Bible's chronology, not that of the pagans, and I'm quite comfortable with that choice, especially since much of the LBA and Iron age dating based on C14 and pottery dating match up with the Bible's dating for the Exodus, David, Solomon and Shishak. Why can't you just accept that the Persians revised their timeline for political reasons? That's what my research has proven to me.


    Thanks, again, for the references and feedback. Again, I accept some references and evidence will be dismissed by one and accepted by another, so it's a personal choice issue, not necessarily and absolutely clear-cut wrong or right issue.


  • SimonSays
    SimonSays

    Well Lars, it’s been entertaining to look at your theory with an open mind. However nothing in human existence is absolute by any standard. The only perfect being and redeemer was Jesus. That’s the only Absolute declaration in biblical times.

    Prophetic chronology needs to be consistent with the chronological order of scripture. For that to happen, you would need to understand scripture. I have found countless of occasions of historians, science through archeology, astronomy have failed to understand what is written in scripture even in the simplest of ways.

    As for me and my house, I will serve God.

    Final Example:

    October 1, 2015 BCE

    Commencement of the era of Abraham.

    June 16, 1686 BCE

    Hammurabi the Great dies in Babylon.

    May 15, 1479 BCE

    Pharaoh Thutmose III defeats the King of Kadesh at the Battle of Megiddo.

    June 4, 780 BCE

    First total solar eclipse reliably recorded by Chinese.

    June 15, 763 BCE

    Assyrians record total solar eclipse event on clay tablet.

    March 19, 721 BCE

    First recorded lunar eclipse, seen in Babylon.

    April 6, 648 BCE

    Earliest documented total solar eclipse; chronicled by Greeks.

    May 28, 585 BCE

    Thales Miletus predicts solar eclipse; Persian-Lydian battle ends.

    Since this argument or position has not changed for decades of its understanding, I hope someday someone will buy into your premise of being a closed minded concept. Good luck to you.

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