The Doctrine of Salvation for Jehovah's Witnesses is clever positioning of US vs THEM from the very start.
At first the division was merely right-hearted faithful vs wicked.
Gradually over time the "us" part was divided into a subset of us vs them. The "us" became a class of heavenly calling and "them" became Jonadabs or other sheep.
Yet again, in recent times, a further division of us vs them occured: the "us" became Governing Body vs the rest of the remnant.
This a typical power grab into an elite ruling class that we've all seen time and again through history.
The Russian Revolution is a fine example.
At first a contrast was made between the Czar and his magesterium vs the common people. Then it devolved into Bolsheviks vs Mencheviks. The Reds and the Whites.
Finally, Stalin expunged Marx and Lenin and set himself up as absolute power. Propaganda and death threats kept him in place.
If Martin Luther had been correct that any christian could pray for holy spirit to make scripture understandable there would have been no proliferation
of denominations of christianity. After all, it is disagreement over doctrinal understanding that divides christianity.
There are many differing "understandings" among mainstream christianity since the advent of Protestantism.
I'm not sure Perry is worried that bible-based christianity is itself CONFUSED.
- "Total depravity," also called "total inability," asserts that as a consequence of the fall of man into sin, every person is enslaved to sin. People are not by nature inclined to love God but rather to serve their own interests and to reject the rule of God. Thus, all people by their own faculties are morally unable to choose to follow God and be saved because they are unwilling to do so out of the necessity of their own natures. (The term "total" in this context refers to sin affecting every part of a person, not that every person is as evil as they could be). [17] This doctrine is derived from Augustine's explanation of Original Sin.
- "Unconditional election" asserts that God has chosen from eternity those whom he will bring to himself not based on foreseen virtue, merit, or faith in those people; rather, his choice is unconditionally grounded in his mercy alone. God has chosen from eternity to extend mercy to those he has chosen and to withhold mercy from those not chosen. Those chosen receive salvation through Christ alone. Those not chosen receive the just wrath that is warranted for their sins against God. [18]
- "Limited atonement," also called "particular redemption" or "definite atonement", asserts that Jesus's substitutionary atonement was definite and certain in its purpose and in what it accomplished. This implies that only the sins of the elect were atoned for by Jesus's death. Calvinists do not believe, however, that the atonement is limited in its value or power, but rather that the atonement is limited in the sense that it is intended for some and not all. Hence, Calvinists hold that the atonement is sufficient for all and efficient for the elect. [19] The doctrine is driven by the Calvinistic concept of the sovereignty of God in salvation and their understanding of the nature of the atonement.
- "Irresistible grace," also called "efficacious grace", asserts that the saving grace of God is effectually applied to those whom he has determined to save (that is, the elect) and overcomes their resistance to obeying the call of the gospel, bringing them to a saving faith. This means that when God sovereignly purposes to save someone, that individual certainly will be saved. The doctrine holds that this purposeful influence of God's Holy Spirit cannot be resisted, but that the Holy Spirit, "graciously causes the elect sinner to cooperate, to believe, to repent, to come freely and willingly to Christ." [20]
- "Perseverance of the saints" (or preservation) of the saints (the word "saints" is used to refer to all who are set apart by God, and not of those who are exceptionally holy, canonized, or in heaven) asserts that since God is sovereign and his will cannot be frustrated by humans or anything else, those whom God has called into communion with himself will continue in faith until the end. Those who apparently fall away either never had true faith to begin with or will return to the faith. [21]
- Prevenient grace is a Christian theological concept rooted in Augustinian theology. [1] It is divine grace that precedes human decision. It exists prior to and without reference to anything humans may have done. As humans are corrupted by the effects of sin, prevenient grace allows persons to engage their God-given free will to choose the salvation offered by God in Jesus Christ or to reject that salvific offer.