Mary,
While I believe that Jesus was a good person and (possibly) the Messiah, I don't believe that he was "God" and I doubt that he ever actually told his followers that he was. I think that after he died, his followers deified him and as time went by, pretty soon they had him being God Himself. 150 AD is 120 years after Jesus died. Alot of things, opinions and reality can change in 120 years.
Mary, In my previous post on the term "Catholic Church" you also commented that the early Chirtsians would have been more like Jews in their practices.
The purpose of this post was not to presume what Jesus was or is. However, Jesus is called God in the Bible. He pissed off the Jews with his own claims. So, Jesus is responsible for what is taught about him at this very early stage of the religion. However, your thoughts that all that much could change by 150 AD is erroneous: Consider these important issues:
1. The Apostle John did not die until about the year 100. Clearly, he would have helped keep a lid on very many changes. By this time, many early Church Fathers were already writing many of their own letters, and nothing in them suggests anything like what the Watchtower believes. They believed that the Holy Spirit was a person, and in Jesus divinity.
2. The very first diciples of the Apostles, such as St. Ignatius, St. Polycarp, and their first students, such as St. Irenaeus, St. Clement, and many others, began almost right away teaching in Jesus divinity, and the person of the Holy Spirit. They also had to teach Jesus humanity, because the Gnostics, as Jeff said, tried to say that Jesus was never human.
3. People of the Mddle East have long memories, unlike the fast-paced 20th century where we are changing as fast as the whether. So, they were very slow to change. This is why the Catholic religion lasted for over 1000 years beforce the first schism.
4. What I meant by the modern Roman and Orthodox resembling the early Christians is just that, resemble. Of course the very first Christians were more like Jews, since they were also Jews. As Gentiles (mostly Greeks at first) entered the Church during the Apostles Peter and Paul's time, it makes sense that some changes would take place ... as testified to in the book of Acts. But, much of the ritual and liturgy of Judaism stayed with the Church for a long time. Some of this is still identifiable today in the Roman and Orthodox churches.
Blueblades,
I would enjoy the book you mention. Is it available in retail bookstores? Thanks.
Jeff,
At the Council of Nicea, the Bishops overwhelmingly condemned the Arians and identified the understanding that Jesus is almighty God as the teachings of the Apostles. The vote was not even close.
Oddly enough, at the time there were about 3,000 bishops invited from all over Europe and Asia Minor, Egypt, etc. The dispute was largely confined in the Eastern Church, which was annoying Constantine. Only about 320 Bishops showed up, mostly from the Eastern churches. There were more pro-Arian bishops around, but they did not show. Then, the famous vote was over 300 for the Trinity and 2 in favor of the Arian concept.
What many JWs never knew is that Arian still believed in the person of the Holy Spirit, and in sometype of divinity for Jesus. The whole debate at Nicea was really not over the Trinity, but over how it was to be defined. It was a word-smithing argument. However, the majority of bishops did not like Arian's terms because they knew it would allow for his concept that Jesus was a created being. This notion so offended the majority of bishops, that they finally decided on a definition that would preclude Arian's concepts in any form. What I found most revealing is how their final draft of the Trinity matched so closely what had been taught since the time of Christ.
XBEHERE,
Thanks. Yes, my next post will show some of the ways in which the Society was dishonest in their Trinity brochure. I recall when this brochure was released, it was touted as the wave of the future to combat apostates. Yet, it is so bad, that they would have been better off writing comical fiction.
Thanks, Jim Whitney