From Jonathan Culler's "Literary Theory": "...meaning is determined by the context, since context includes rules of language, the situation of the author and the reader, and anything else that might conceivably be relevant. But if we say that meaning is context-bound, then we must add that context is boundless: there is no determining in advance what might count as relevant, what enlarging of context might be able to shift what we regard as the meaning of a text. Meaning is context-bound, but context is boundless." Translation: the universe is big. If you haven't read the complete works of Douglas Adams, stop breathing, right now, and go do it. The three-dimensional potential measurements of the universe, that it is a potential sphere potentially 26 billion light years in diameter and growing, in no way cartographically surveys the sub- and hyper-dimensional crannies where such a Mesopotamian cumulonimbus Herm might have his privvy council. And there might be something we have no terminology to comprehend awaiting outside of what we can our "universe." According to the popular conception of a God that is outside space and time, being outside our physically observable universe is _the perfect_ place for a privvy council. Our telescopes cannot _get there_, so we _can't see_ that he's "Not there." Am I far off the mark by saying that the only thing an atheist will insist on is that "science has not observed phenomena that would suggest a god"?