@EP to Daniel 11
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Hippolytus of Rome:
Commentary on Daniel (S. 167, pdf)
https://www.pergrazia.com/wp-content/uploads/2019/12/0205_hippolytus_commentary-on-daniel_2010.pdf
47.6. But Scripture says,
βAnd the kings shall speak lies to one another at one table.β 6 For Ptolemy
desired the kingdom of Alexander and ate with him at his table, but he thought
evil and did not have agreement with him. And so Scripture was fulfilled. 47.7.
And at this point Ptolemy, having come to Egypt and having levied a great army,
came to the country when Alexander had gone to Cilicia. For it happened at that
time that Tarsus and Mallus 7 were thrown into confusion. He wished to repress
them and came against them in haste, having left his own wife Cleopatra there.
EP:
βAs regards these two kings, their heart will
be inclined to do what is bad, and they will sit at one table speaking lies to
each other. But nothing will succeed, because the end is yet for the time
appointed."
(The two major Roman
empire-descended/Christendom kingdoms today who oppose each other are both UN
member nations (US/UK and Russia) "sitting at the table speaking lies to
each other".)
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The problem with modern variants, historicizing interpretations of Daniel and chapter 11 in the 21st century is that from a certain point in the narrative they have to begin to "fast-forward" to today's times, rather than the documented Hyppolytus at the beginning of the 3rd century.
If Jesus comes at the end of the 23rd century, the role of the UN, or Russia, for example, can be left out in the interpretation of Daniel. But again, this will have to be "pushed" deeper into the text of chapter 11 and the rest updated to the circumstances of the past 21st, 22nd and part of the 23rd century...
What am I saying? I mean to suggest that historicizing interpretations lead nowhere - they are more a manifestation of exegetical arbitrariness, often unwittingly taken in large part from Hyppolytus of Rome in particular. They are very popular, and I have encountered virtually no text in which anyone has expressed - from the beginning - their own biblical reasoning without having to draw on Hyppolytus of Rome or its subvarieties. So far, everyone has needed those Antiochians, Ptolemies, Cleopatra, or Romans.
Okay, the critique has been made. So, who's the king of the north and the king of the south?
Since the "bar" of claims for interpretation of Daniel is set very low by Hyppolytus, I'm not trying to make a big deal. So just briefly:
I count 10 kings of the North and only two kings of the South. Therefore, I see the main thrust of the interpretation in those passages in Daniel and Revelation where it talks about the 10 fingers or 10 horns and the final battles between the 10 horns (Dan 7:24 ff).
All geographical remarks and relationships are symbolic in nature, the meaning of which derives from biblical realities: e.g., Egypt - existed in biblical times, but in eschatology, this symbol plays the role of a competitor to God's people. It is a symbol for an organized, hostile, and murderous system, the same as Sodom (see Rev. 11:8).
Details later.