Leolaia
Post 13183
Scholar is fully aware of the scholarly discussion on Daniel with its many interpretations by scholars as shown in commentaries, monograghs and published jornal articles. His posts cannot consider every facet of scholarly debate as the objective is to adhere to the points that are raised. All that you do is raise a 'smokescreen' in order to impress and confuse the reader with techical information that is not relevant to the point of discussion at hand.
The Bible clearly discusses the prediction and the fulfillment of Neb's seven year madness and absence from the throne and the Society's publications certainly teach this further we also interpret the 'seven times' as having a greater fulfillemt because this is the obvious intent of the dream in Daniel 4.
However, scholars generally find no support for the above two views simply regarding the dream as legend or court fable so apostaes and higher critics have created a problem for thbemselves. Such ones usually believe in NB chronology as being factual and is the basis for their chronologies but how can such ascheme be trusted when some of the prominent historical details are not considered within the entire framework of NB chronology. Any chronology that omits that biblical history in connection with Neb's reign must be suspect especially when such a chronology is to be compared and preferred over the Bible.'
NB chronology omits any reference to the following:
1. The seventy years
2. Neb's assault and destruction of Jerusalem at the removal of Zedekiah
3. Neb's absence from the throne for seven years
It is true that in the case of the latter point 3 there are comparable stories which support the tradition of this event concerning Neb's temporary demise but the there is no accounting of the seven years within the framework of NB chronology and its internal history. In short, if a chronologist takes the view that the Neb's seven years did not occur at all that means that the literal interpretation of Daniel is false as it did not occur and is unhistorical. If such is the case then the only reasonable interpretation that has any validity is the secondary or major fullfillment as eschatological history.
scholar JW