peacefulpete
JoinedPosts by peacefulpete
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24
New Discovery at Mt. Ebal: the earliest historical instance of the name of God
by Terry in.
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https://youtu.be/guzbxzdpflo.
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Acts 20:28
by Fisherman inacts 20:28 literally says: “his own blood”.
nwt interprets the verse: “the blood of his own son”.
nwt is an accurate interpretation because the verse is axiomatically referring to the blood of jesus and not the blood of god..
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peacefulpete
At the time of the writing of Acts (whether you prefer an early or late date) the debate about the nature of Christ was raging already. (I regard this as the 3rd stage of Xtian development) Some felt he was spirit with the appearance of flesh like angels in OT, some felt he was a spirit that adopted/possessed a man named Jesus, some held no particular purpose to his death other than the tragedy betrayed the corruption of the earthly world, some were attracted to the idea that the human sacrifice was transactional. Some assumed the end of the Law some did not. All these ideas were popular within different communities and are on display through the writings of the time and the hundreds of recognized alterations to the text of the books the winning orthodoxy eventually chose to include in its canon. To ponder how this one text in Acts originally read without considering these facts would be folly.
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Acts 20:28
by Fisherman inacts 20:28 literally says: “his own blood”.
nwt interprets the verse: “the blood of his own son”.
nwt is an accurate interpretation because the verse is axiomatically referring to the blood of jesus and not the blood of god..
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peacefulpete
"the church of God, which he hath purchased with his own blood
Variant 1 την εκκλησιαν του κυριου
“the church of the Lord”
P74 A C* D E Ψ 33. 453. 945. 1739. 1891. 2818 gig p syhmg co; Irlat LcfVariant 2 την εκκλησιαν του κυριου και του θεου
“the church of the Lord and God”
C3 L 323. 1241 MajMy point is simply that either the verse created discomfort very early and variants emerged to resolve it OR that the verse has been altered to support the deification of Jesus. Nowhere else does the writer of Acts use the expression "church of God" but Paul does. It's possible it was altered to harmonize with Pauline usage. Who knows.
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The Great Tribulation
by Fisherman inwill the great tribulation hurt individuals more than what job, jesus, roman punishment, naz&i germany, hiroshima, jail, capital punishment, disease, pain, terror, horror, soldier in the battlefield or some terrible pain people experience this very moment?
how worse can pain and suffering get.
it is very common.
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peacefulpete
John also sees a great crowd standing before the throne. (Re 7:9-10) He is asked if he knows who that great crowd is. He does not, so the angel tells him that these are the ones who survived that great tribulation. (Re 7:13-14)
"came out of the tribulation". means they died during the tribulation and go to heaven. WT spin make no sense as the crowd are in heaven before the throne.
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21
The Great Tribulation
by Fisherman inwill the great tribulation hurt individuals more than what job, jesus, roman punishment, naz&i germany, hiroshima, jail, capital punishment, disease, pain, terror, horror, soldier in the battlefield or some terrible pain people experience this very moment?
how worse can pain and suffering get.
it is very common.
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peacefulpete
Leolaia did a great research project on this and related topics. Talk a couple hours reading.
The 144,000 and the Great Crowd of Revelation
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Philosophical Question
by budbayview inaccording to the bible, there was dissention in heaven or god’s kingdom.
in god’s own courtyard, the factors existed for such, that perfect creations morphed into gods’ opposition, even in the presence of the universal creator.
accordingly, they are still at it, hell bent on destroying all.. here is my question; how is it that the creation thinks they can win a war with the universal creator?
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peacefulpete
The Gnostic Jews and Christians pondered along similar lines. Some concluded the god of creation was in fact merely a demiurge manifestation of the true god that had lost the purity of a spirit god. Sounds crazy today simply because of our religious tradition but it more made sense to many, than the OT on face value.
Fact is the stories and legends can hardly be expected to fully work with Western modern minds, given as they were written and collected with a very different ancient approach to truth and history. The Gnostics were early attempts to make sense of the OT stories while yet wishing for a god worthy of worship.
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Hobbies
by peacefulpete ini think it's been a while since this was asked.
tell us your hobbies, interests, pastimes, whatever you find enjoyable as a diversion from work and school.
i am lucky enough to live in a small cabin on a lake, i enjoy rowing my old boat and fishing, i play with car projects, and we travel as much as we can.
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peacefulpete
myname....My wife did collect the early trade tokens of Canada and I seem to have acquired a bunch of merchant tokens and "hard times" tokens from the US. IMO those are most interesting from a history perspective.
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Opinions on the Divine name in the New Testament? + an interesting question
by Blotty ini am genuinely curious and mainly posting this for research purposes, i do not have enough knowledge on either of these subjects to debate them in any useful manner.. (this information is as far as i am aware and may be incorrect in places)as most know the nwt is known for placing a form of the divine name in the nt (new testament) - while i agree the evidence is significantly weak for it too appear in the nt, a few things must be considered - (from my limited research)rev references the name twice (3:12, 14:1)early copies of the lxx contain the divine name (likely the versions that the nt writers copied?
stafford has a couple of videos on this subject)it was emphasized over and over the name [divine name, which ever form you prefer] would be "known" (other words used aswell) forever - if this is true, why then go against your own message in some cases and replace it with a surrogate?some also claim the nwt is dishonest for not translating some occurrences of "lord" as the divine name - common ones i notice are: phil 2:10-11, 1pe 3:14-15, heb 1:10yet these all use "lord" as a title not a proper noun, seems to be staunch trinitarians who make this claim most oftenscholar qualifications:why does a scholars qualification's matter?
sounds dumb i know.
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peacefulpete
Regarding pronunciation. On the internet you will find countless attempts to assert the solution. The bottom line is the deity (or deities) that evolved into the first century Jewish God had been called lots of things in lots of ways.
Language, culture and time are like that. That so much ink has been spilled on this topic betrays the oversized importance modern Christians place on it. Was it of such importance to the writers of the OT? Apparently not as they used a slew of variations and abbreviations and a number of theophoric titles rather than a name. Secular evidence has led to some scholars suggesting the name was once a longer phrase describing a southern storm god or a hypocoristicon (shortened affectionate name) of a theophoric of El the father of the Palestinian gods. Others postulate a deified human ancestor with a theophoric name at the root. All are possible though some seem less probable. It's also possible more than one possibility is true. A local deity overlapped/merged with an imported one.
IMO. We have good epigraphic reason to accept the OT's acknowledgement that he was worshipped in Edom and northern Arabia before imported to Israel/Judah likely by Kenite traders. If so the name is likely a translation of a verbal theophoric and probably beyond definitive etymology much less pronunciation. In the end we just do not have enough to be dogmatic about the murky past. If all you care is how the first century Jews pronounced the name then the answer is simple, they didn't and you are missing the forest for the trees.
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Opinions on the Divine name in the New Testament? + an interesting question
by Blotty ini am genuinely curious and mainly posting this for research purposes, i do not have enough knowledge on either of these subjects to debate them in any useful manner.. (this information is as far as i am aware and may be incorrect in places)as most know the nwt is known for placing a form of the divine name in the nt (new testament) - while i agree the evidence is significantly weak for it too appear in the nt, a few things must be considered - (from my limited research)rev references the name twice (3:12, 14:1)early copies of the lxx contain the divine name (likely the versions that the nt writers copied?
stafford has a couple of videos on this subject)it was emphasized over and over the name [divine name, which ever form you prefer] would be "known" (other words used aswell) forever - if this is true, why then go against your own message in some cases and replace it with a surrogate?some also claim the nwt is dishonest for not translating some occurrences of "lord" as the divine name - common ones i notice are: phil 2:10-11, 1pe 3:14-15, heb 1:10yet these all use "lord" as a title not a proper noun, seems to be staunch trinitarians who make this claim most oftenscholar qualifications:why does a scholars qualification's matter?
sounds dumb i know.
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peacefulpete
I find inexplicable that the WT insists the texts of the NT were altered for theological reasons but refuse to acknowledge what that implies. In short it means nothing can be assumed original or complete. -
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Article: The Crypto Ponzi Scheme Avenger - [A former JW]
by AndersonsInfo in(this article is available by subscription only so i copied and pasted it below.).
https://www.nytimes.com/2022/11/11/business/crypto-ponzi-scheme-hyperfund.html.
here's part of the information about mr. de hek's past as a jw:.
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peacefulpete
The stock market is fundamentally different from cryptos in that they represent shares in actual industry. But your point is taken that they can and are at times driven by irrational panic and greed. Being aware of that can also prevent rushing to trade in or out.