The JW's aren't alone in their self-centered attitude toward charity.
Let's hear it for the charity of Islam (Thanks to Larry Bernard's Heads-up Research)
Religion of Charity
At Islam Online's "Live Fatwa" page, Dr. Sano Koutoub Moustapha, professor of Jurisprudence at the International Islamic University in Malaysia, answers questions about whether it is permissible for Muslims to aid non-Muslim victims of the tsunami: Live Fatwa! http://www.islamonline.net/livefatwa/english/Browse.asp?hGuestID=pL4f9i
(Hat tip: pounce_uk.)
Name: Mary
Question:
It is permissible for us, as Muslims, to make du`aa' for those human beings afflicted there even if those people include Muslims and non-Muslims?
Answer:
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Thank you.
There is no harm or prohibition to pray for those people who lost their lives in that natural disaster. However, your beloved Muslim brothers and sisters deserve more and more of prayers and du'aa'. They deserve your moral and financial assistances. You should share their sorrow and difficult time and do invoke Allah to accept them among the Shuhada' or martyrs on the day of Judgment.
_________________________
Name: Hakim
Question:
Can we give those afflicted people a portion of our zakah money even if they are non-Muslims? How about giving them charity?
Answer:
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Thank you.
The receivers of Zakah money are clearly mentioned in the Qur'an. Among them, the poor and needy people. Looking at the situation of those people who are afflicted, one can conclude that the Muslims among them fall under the category of needy people.
In this regard, those Muslims deserve to receive a portion of Zakah 1.
As for non-Muslims, they might deserve donation or any other form of assistance but not Zakah .
Thus, Zakah should be given to poor and needy Muslims. Some non-Muslims may receive a portion of Zakah if there is hope that by giving them Zakah that might lead to their conversion into Islam. They would be then considered under the category of mu'allafati qulubuhun or those whose hearts are inclined to accept Islam.
________________________________________ Footnote: 1. Definition of Zakah: Literally Zakah means "Blessing, purification, increase and goodness. It is so called as it blesses the wealth from which it is taken and protects it from misfortunes. Ibn Taimiah said, "The soul of one who gives Zakah is blessed and so is his wealth." Technically Zakah is defined as:
"A determined portion taken from wealth and allocated to those deserving it, by a Qur'anic injunction." Sometimes Zakah is referred to in the Holy Qur'an as Sadaqah (alms). The Qur'an says, "Of their goods take alms, that so thou mightest purify and sanctify them; and pray on their behalf, verily thy prayers are a source of security for them." (Surah Al-Taubah, No.9, Verse: 103). In an authentic hadith, the Prophet (peace be upon him) said to his Companion Mu`adh, when he was sent to Yemen as governor, "Tell them that Allah has made Zakah obligatory for them, that it should be collected from the rich and distributed among the poor." Source : http://zakat.al-islam.com/def/default.asp?l=eng&filename=def/desc/item1/item1/desc1