Bart Ehrman's blog reveals some very interesting facts about the recent discovery of a manuscript of the KORAN.
https://www.youtube.com/watch?v=oKSxmo9Moqk
"In case anyone is missing the significance of that, here is a comparison. The first time we have any two-page manuscript fragment of the New Testament is from around the year 200 CE. That’s 170 years after Jesus’ death in 30 CE. Imagine if we found two pages of text that contain portions, say, of the Sermon on the Mount, in almost exactly the same form as we have them in what is now our Gospel of Matthew, and suppose that these pages received a carbon-14 dating of 30 BCE – 40 CE. Would we be ecstatic, OR WHAT???"
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"If these pages of the Qur’an do indeed show that the text of the Qur’an is virtually the same in, say 630-40 CE as it is in 1630-40 as it is in 2015, that would suggest that Muslims are indeed correct that at least in some circles (it would obviously be impossible to prove that it was true in *all* circles), scribes of the Qur’an simply didn’t change it. "
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BART RAISES AN IMPORTANT QUESTION WELL WORTH ASKING:
"If Muslim scholars over the centuries – from the very beginning – made dead sure that when they copied their sacred text they didn’t change anything, why didn’t Christian scribes do the same thing??? "
"Christian scribes did not do the same thing. We have many thousands of manuscripts of the New Testament. They all have mistakes in them. Lots of accidental mistakes (hundreds of thousands) from times that scribes were inept, inattentive, sleepy, or otherwise careless; and even lots of mistakes that appear to be places that scribes altered the text to make them say something other than what it originally said."
"For Christians the New Testament was a sacred book, the Word of God. Why didn’t they *make sure* that it never got changed? I can understand on one level why they didn’t. The scribes who copied it, especially in the early period, were not professionals. In the early centuries, the copyists were simply the local people who happened to be literate who could do a decent job. And they made lots of mistakes and changed the text in places intentionally. But why didn’t anyone go to the trouble of making sure that didn’t happen? It’s a genuine question."
Ehrman goes on to point out an important fact:
New Testament manuscripts all differ from one another and contains many thousands (hundreds of thousands) of differences among them, so that even though we can be relatively sure of what the authors wrote most of the time, there are numerous places of disagreement and some of these places really matter. There are some passages where we will probably never know the exact wording.
That may not be the case with the Qur’an.
"The fact that you do (or do not) know what a book originally said, has no bearing – no bearing at all, not a single bearing – on the question of whether you can trust it or not. It is completely irrelevant to the question. An absolute non sequitur. I wish Christian apologists would learn this, instead of continuously filling people’s heads with nonsense. Being the best-attested book from antiquity has no bearing on the question of whether the things that are said in the New Testament are true. No bearing at all."
"We appear to have evidence – better evidence than, say, for the Gospel of Matthew, or Paul’s letter to the Romans, or the epistle to the Hebrews – that the Qur’an was (at least by some scribes) very accurately copied over the centuries from the time it was produced. Does that “prove” that you can trust what it has to say? Of course not. But for historians it is an absolutely stunning, marvelous, and wonderful discovery nonetheless."
