Oldest Temple in Turkey

by Satanus 48 Replies latest jw friends

  • ÁrbolesdeArabia
    ÁrbolesdeArabia

    Satanus, someoen found what they think is the oldest known tree in Norway or Sweden. 10,000 year old tree might have been a little tree when Gobe-Tiki was a bustling community. I wonder what that tree saw in it's long life, how many men and women passed it by, climbed on it or made babies under it's canopy. Scientist who drill in the Artic and Anartic regions for clues of "ice ages" and rapid climate changes have a great job.

  • LoisLane looking for Superman
    LoisLane looking for Superman

    Cool. Cool. And way cool.

    Thank you.

    Just Lois

  • Sulla
    Sulla

    Not buyin' it. 1,000 years before Jericho had simple walls, you have nomads carving this sort of thing? Hmmm.

  • bohm
    bohm

    Sulla: " Not buyin' it. 1,000 years before Jericho had simple walls, you have nomads carving this sort of thing? Hmmm."

    ..and we all know jericho must have been the first city, because...

    btw, how do you know they were nomads?

  • Sulla
    Sulla

    'Cause Jericho has the oldest structures found so far -- excepting this temple -- at around 10,000 years before present. I don't think we know where the oldest city is. For sure we have settlements all down the Nile that were collected into the kingdoms of Egypt, what, 6,000 years back?

    I think the stuff in New Yorker and Nat Geo said they were nomads, which makes the whole thing really, really odd, since this sort of thing is commonly thought to require a settled community with hierarchies and so on. On the other hand, I don't read where anyone is saying this structure is not 11,000 years old. So maybe.

  • Satanus
    Satanus

    'New Yorker and Nat Geo said they were nomads, which makes the whole thing really, really odd, since this sort of thing is commonly thought to require a settled community with hierarchies and so on.'

    If resources are plentiful, then they could be settled, yet not farmers. This was the case of the jomon in japan, and also, i believe, for many of the northwest coast natives. The nw coast natives never turned farmers very much, even until modern times.

    I would suggest that, at 11000 yr bp, the gobekli tepe area was much wetter and therefore much more productive than today. This was likely due to the ice which would have persisted in northern europe, although i can't say exactly to where it reached at that time. Ice would have provided the rivers and wetter weather.

    ---

    Here is a science news article about the banner thesis that gobekli tepe was not a temple, but rather a communal type lodge, similar to what the north west coast indians used.

    'Archaeologist Argues World's Oldest Temples Were Not Temples at All

    Oct. 6, 2011 — Ancient structures uncovered in Turkey and thought to be the world's oldest temples may not have been strictly religious buildings after all, according to an article in the October issue of Current Anthropology. Archaeologist Ted Banning of the University of Toronto argues that the buildings found at Göbekli Tepe may have been houses for people, not the gods.

    The buildings at Göbekli, a hilltop just outside of the Turkish city of Urfa, were found in 1995 by Klaus Schmidt of the German Archaeological Institute and colleagues from the Sanliurfa Museum in Turkey. The oldest of the structures at the site are immense buildings with large stone pillars, many of which feature carvings of snakes, scorpions, foxes, and other animals.

    The presence of art in the buildings, the substantial effort that must have been involved in making and erecting them, and a lack of evidence for any permanent settlement in the area, led Schmidt and others to conclude that Göbekli must have been a sacred place where pilgrims traveled to worship, much like the Greek ruins of Delphi or Olympia. If that interpretation is true it would make the buildings, which date back more than 10,000 years to the early Neolithic, the oldest temples ever found.

    However, Banning offers an alternative interpretation that challenges some of Schmidt's claims.

    He outlines growing archaeological evidence for daily activities at the site, such as flintknapping and food preparation. "The presence of this evidence suggests that the site was not, after all, devoid of residential occupation, but likely had quite a large population," Banning said.

    Banning goes on to argue that the population may have been housed in the purported temples themselves. He disagrees with the idea that the presence of decorative pillars or massive construction efforts means the buildings could not have been residential space.

    "The presupposition that 'art,' or even 'monumental' art, should be exclusively associated with specialized shrines or other non-domestic spaces also fails to withstand scrutiny," Banning writes. "There is abundant ethnographic evidence for considerable investment in the decoration of domestic structures and spaces, whether to commemorate the feats of ancestors, advertise a lineage's history or a chief's generosity; or record initiations and other house-based rituals."

    Archaeological evidence for domestic art from the Neolithic period exists as well, Banning says, such as the wall paintings at Çatalhöyük, another archaeological site in Turkey.

    Banning suggests that the purported temples may instead have been large communal houses, "similar in some ways to the large plank houses of the Northwest Coast of North America with their impressive house posts and totem poles."

    "If so, they would likely have housed quite large households that might provide an extremely early example of what the French anthropologist, Claude Lévi-Strauss, called 'house societies,'" Banning said. "Such societies often use house structures for competitive display, locations for rituals, and explicit symbols of social units."

    Banning hopes that more excavation at the site will ultimately shed more light on how these buildings were used. In the meantime, he hopes that researchers will not automatically assume that the presence of art or decoration in structures at Göbekli and elsewhere denotes an exclusively religious building.

    "It is … likely that some of these buildings were the locus for a variety of rituals, probably including feasts, mortuary rites, magic, and initiations," he writes. "Yet there is generally no reason to presume a priori, even when these are as impressive as the buildings at Göbekli Tepe, that they were not also people's houses."'

    http://www.sciencedaily.com/releases/2011/10/111006162535.htm

    Banning's article is called 'a house so fair: gobekli tepe'. If anyone has eccess to it, i would be interested in reading it. You can pm me.

    S

    S

  • Satanus
  • Phizzy
    Phizzy

    Maybe mankind had not at that time invented gods and worship.

  • Satanus
    Satanus

    Phizzy

    A distinct possibility.

    S

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