00DAD:
Your observation is well worth repeating: "The essential point is this: the slave in the parable was put in charge while the master went away. That slave was identified as either "faithful" or "evil" when the master returned, but based upon his activities while the master was away.
Matthew 24:45-51:
45 “Who really is the faithful and discreet slave whom his master appointed over his domestics, to give them their food at the proper time? 46 Happy is that slave if his master on arriving finds him doing so. 47 Truly I say to ? YOU , He will appoint him over all his belongings.
48 “But if ever that evil slave should say in his heart, ‘My master is delaying,’ 49 and should start to beat his fellow slaves and should eat and drink with the confirmed drunkards, 50 the master of that slave will come on a day that he does not expect and in an hour that he does not know, 51 and will punish him with the greatest severity and will assign him his part with the hypocrites. There is where [his] weeping and the gnashing of [his] teeth will be.
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So according to doctrine as of now, the master returned in 1914 and appointed the slave five years later. Was the master gone again? How can that be if he returned invisibly and appoints a slave? Did he invisibly leave and then return invisibly again to appoint the slave? And then did he leave again just to place the slave in authority? How can ANYONE tell? It was certainly not in Rutherford's hands to detect the arrival in 1914. No governing board existed at that point, right? And he wasn't in charge. The foundation here is worse than sand. The claim is as substantial as Wiley Coyote's footing when he runs past the edge of a cliff.
If there wasn't a governing board and being anointed is for naught, then how could the event have been witnessed? The main proponent is a persona non grata. And he was shooting from the hip for forty years. Armageddon was supposed to be on with the recalibrated arrival.
As for Joseph Rutherford, when did he realize this selection had happened? In the mid 1920s? Did he have a governing board? Did he have any other witnesses? If so, can their testimony be separated from his?
How do you corroborate testimony about invisible events. Faithful and discreet slaves see more profound invisible goings on in the world than other mere mortals? Why is is it that the "discreet" slave toots its horn and requires more attention than any servant I can recall?
I read WatchTower statements from the 1930s and Rutherford speaks of a "wise and faithful servant class", revised to the current "faithful and discreet" form after the Olin Moyle controversy. He speaks not of governing boards. Just of Satan's organization and Armageddon coming soon.
Does the imputed slave even read to itself verses 48-50?