Watchtower And Taxes

by Bangalore 12 Replies latest watchtower bible

  • Bangalore
    Bangalore

    *** w94 11/15 pp. 26-28 "If You Owe Taxes, Pay Taxes" ***

    "If You Owe Taxes, Pay Taxes"

    "IN THIS world nothing is certain but death and taxes." So said 18th-century American statesman and inventor Benjamin Franklin. His words, so often quoted, reflect not only the inevitability of taxes but also the dread that they invoke. For many, paying taxes has little more appeal than dying.

    Unpleasant though the paying of taxes may be, this is an obligation that genuine Christians take very seriously. The apostle Paul wrote to the Christian congregation at Rome: "Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor." (Romans 13:7, New International Version) And Jesus Christ was referring specifically to taxes when he said: "Pay back Caesar's things to Caesar, but God's things to God."-Mark 12:14, 17.

    Jehovah has permitted governmental "superior authorities" to exist and requires that his servants be in relative subjection to them. Why, then, does God insist on his worshipers' paying taxes? Paul mentions three basic reasons: (1) the "wrath" of the "superior authorities" in punishing lawbreakers; (2) a Christian's conscience, which will not be clean if he cheats on his taxes; (3) the need to pay these "public servants" for providing services and maintaining a degree of order. (Romans 13:1-7) Many may not like to pay taxes. Yet, they would undoubtedly like even less living in a land with no police or fire protection, no road maintenance, no public schools, and no mail system. American jurist Oliver Wendell Holmes once put it this way: "Taxes are what we pay for civilized society."

    Payment of taxes is nothing new for servants of God. Residents of ancient Israel paid a form of taxes to support their kings, and some of those rulers burdened the people heavily through unreasonable taxation. The Jews also paid tributes and taxes to the foreign powers that dominated them, such as Egypt, Persia, and Rome. So Christians in Paul's day knew well what he was talking about when he mentioned the paying of taxes. They knew that whether the taxes were reasonable or not, and regardless of how the government might spend this money, they had to pay whatever tax they owed. The same applies to Christians today. However, what principles might offer us guidance while paying our taxes in these complex times?

    Five Guiding Principles

    Be orderly. We serve and imitate Jehovah, who is "a God, not of disorder, but of peace." (1 Corinthians 14:33; Ephesians 5:1) Being orderly is crucial when it comes to paying taxes. Are your records complete, accurate, and organized? Usually, an expensive filing system is not needed. You might have one folder labeled for each type of record (such as receipts itemizing your various expenses). It might suffice to group these in larger folders for each year. In many lands it is necessary to keep such files for a number of years in the event that the government decides to examine past records. So do not throw anything away until you are certain that it is no longer needed.

    Be honest. Paul wrote: "Carry on prayer for us, for we trust we have an honest conscience, as we wish to conduct ourselves honestly in all things." (Hebrews 13:18) A heartfelt desire to be honest should guide every decision we make when paying our taxes. First, consider taxes to be paid on reportable income. In many lands, additional income-from tips, odd jobs, sales-is subject to taxation as soon as it exceeds a specified amount. A Christian with an "honest conscience" will find out what constitutes taxable income where he lives and will pay the applicable tax.

    Second, there is the matter of deductions. Governments commonly allow taxpayers to deduct certain expenses from their taxable income. In this dishonest world, many see no harm in being "creative" or "imaginative" when claiming such deductions. One man in the United States reportedly bought his wife an expensive fur coat, then hung it in his place of business for a day so that he could deduct it as a form of "decoration" for the workplace! Another man claimed his daughter's wedding expenses as business deductions. Still another tried to deduct the expenses of having his wife travel with him for months in the Far East, although she was really there mainly for social and recreational purposes. There seems to be no end of such cases. Put simply, calling something a business deduction when it really is nothing of the kind is a form of lying-something that our God, Jehovah, utterly despises.-Proverbs 6:16-19.

    Be cautious. Jesus urged his followers to be "cautious as serpents and yet innocent as doves." (Matthew 10:16) That advice could well apply to our taxpaying practices. Particularly in developed countries, more and more people these days pay an accounting firm or some professional to prepare their taxes. Then they simply sign the forms and send in the check. This would be a good occasion to observe the caution recorded at Proverbs 14:15: "Anyone inexperienced puts faith in every word, but the shrewd one considers his steps."

    More than a few taxpayers have encountered trouble with the government because they ‘put faith in every word' of some unscrupulous accountant or inexperienced tax preparer. How much better to be shrewd! Consider your steps by carefully reading any document before you sign it. If some entry, omission, or deduction strikes you as odd, have it explained-repeatedly if necessary-until you are satisfied that the matter is honest and legal. Granted, in many lands tax laws have grown exceedingly complex, but to the extent possible, it is the course of wisdom to understand anything you sign. In some cases, you may find that a fellow Christian who is familiar with tax law can offer some insight. One Christian elder who deals with tax matters as a lawyer said succinctly: "If your accountant proposes something that sounds too good to be true, then it probably is!"

    Be responsible. "Each one will carry his own load," wrote the apostle Paul. (Galatians 6:5) When it comes to paying taxes, each Christian must shoulder the responsibility of being honest and law-abiding. This is not a matter in which the congregation elders supervise the flock under their care. (Compare 2 Corinthians 1:24.) They do not involve themselves in tax matters unless some case of serious wrongdoing, perhaps involving scandal in the community, comes to their attention. In general, this is an area wherein the individual Christian is responsible for using his properly trained conscience in applying Scriptural principles. (Hebrews 5:14) This includes being aware that signing a tax document-regardless of who prepared it-may well constitute a legal statement that you have read the document and believe that what it contains is true.

    Be irreprehensible. Christian overseers must be "irreprehensible" in order to qualify for their office. Similarly, the whole congregation should be irreprehensible in God's sight. (1 Timothy 3:2; compare Ephesians 5:27.) They therefore strive to maintain a good reputation in the community, even when it comes to paying taxes. Jesus Christ himself set the example in this regard. His disciple Peter was asked if Jesus paid the temple tax, a small matter of two drachmas. Really, Jesus was exempt from this tax, since the temple was his Father's house and no king imposes a tax on his own son. Jesus said as much; yet he paid that tax. In fact, he even used a miracle to produce the needed money! Why pay a tax from which he was properly exempt? As Jesus himself said, it was "that we do not cause them to stumble."-Matthew 17:24-27.

    Maintain a God-Honoring Reputation

    Jehovah's Witnesses today are likewise concerned that they do not stumble others. Not surprisingly, then, as a whole, they enjoy a good reputation worldwide as being honest, taxpaying citizens. For instance, the Spanish newspaper El Diario Vasco commented on widespread tax evasion in Spain, but noted: "The only exception [is] Jehovah's Witnesses. When they buy or sell, the [property] value they declare is the absolute truth." Similarly, the U.S. newspaper San Francisco Examiner remarked some years ago: "You might regard [Jehovah's Witnesses] as model citizens. They pay taxes diligently, tend the sick, battle illiteracy."

    No true Christian would want to do anything that might taint this hard-won reputation. If faced with a choice, would you risk being known as a tax cheat for the sake of saving some money? No. Surely you would rather lose money than sully your good name and cast your values and even your worship of Jehovah in a bad light.

    In truth, maintaining a reputation as a just, honest person may well cost you money at times. As the ancient Greek philosopher Plato noted some 24 centuries ago: "When there is an income tax, the just man will pay more and the unjust less on the same amount of income." He might have added that the just man never regrets paying the price for being just. Even having such a reputation is worth the cost. This is certainly true of Christians. Their good reputation is precious to them because it honors their heavenly Father and can help to draw others to their way of life and to their God, Jehovah.-Proverbs 11:30; 1 Peter 3:1.

    Most of all, though, true Christians value their own relationship with Jehovah. God sees everything that they do, and they desire to please him. (Hebrews 4:13) Therefore, they reject the temptation to try to cheat the government. They recognize that God takes delight in honest, upright conduct. (Psalm 15:1-3) And since they want to make Jehovah's heart rejoice, they pay all the taxes they owe.-Proverbs 27:11; Romans 13:7.

    [Footnotes]

    This may present a challenge to Christians who file a joint tax return with an unbelieving mate. The Christian wife would make a conscientious effort to balance the headship principle with the need to obey Caesar's tax laws. She should be aware, though, of the possible legal consequences of knowingly signing a falsified document.-Compare Romans 13:1; 1 Corinthians 11:3.

    Interestingly, Matthew's is the only Gospel to record this event in Jesus' earthly life. As a former tax collector himself, Matthew was no doubt impressed with Jesus' spirit in this matter.

    Bangalore

  • Bangalore
    Bangalore

    *** g74 2/22 pp. 27-28 Should We Pay the Whole Tax? ***

    What Is the Bible's View?

    Should We Pay the Whole Tax?

    FEW things irritate people everywhere more than paying taxes. Federal, state and local taxes take about 36c out of every dollar that the average American earns. Most European countries take even more. Yet many taxpayers feel that they personally receive few tangible benefits from the taxes they pay.

    Furthermore, some argue that their taxes are wasted, that they are used to support people who refuse to work and to line the pockets of corrupt politicians. Also, they contend that tax collection is unfair, that whereas most citizens pay the whole tax, the wealthy use "loopholes" to pay little or no tax.

    The head of the U.S. Internal Revenue's auditing division commented: "The moral fiber of the public can only be hurt by the things that are going on in government and industry. Every time a taxpayer picks up a newspaper he reads that someone who already makes a lot of money has taken a bribe or done something else illegal. After a while, he wonders, ‘Why should I go to so much trouble to be honest, if nobody else is?'"

    Thus millions of people are resorting to tax evasion. News Front magazine reports that a recent computerized investigation in Sweden "discovered that every third doctor turned out to be a tax swindler." In Italy, tax evasion is reportedly so prevalent that the tax authorities automatically compensate. They may multiply a self-employed taxpayer's declared income by as much as three before assessing the tax!

    How does the Roman Catholic Church view tax evasion? An economic study called "The Individual Income Tax and Economic Growth" reports: "There was quite an uproar, some time ago, when the Osservatore Romano, the official newspaper of the Vatican, declared in an editorial that tax evasion is not a sin."

    Is the church's view a proper one? Does the Bible in any way approve or condone tax evasion?

    No, it does not. When Jesus Christ was asked whether it was proper to pay taxes or not, he obtained a coin, and asked: "‘Whose image and inscription does it have?' They said ‘Caesar's.' He said to them: ‘By all means, then, pay back Caesar's things to Caesar, but God's things to God.'" (Luke 20:22-25) Yes, the tax belongs to "Caesar," that is, the governmental authorities, and Jesus made no allowance for illegally withholding any part of it.

    Simply because tax benefits are community owned rather than individually owned does not lessen the moral obligation to pay taxes. Would you like to buy all your own fire-fighting equipment, or to hire somebody to haul away your garbage or to deliver mail for you to other cities, or to employ a bodyguard in the absence of police and jails? What about protecting your property rights from "squatters" because no one is paid to keep government records? Governments usually provide such beneficial services. So should we not pay for them fully, just as we pay for other services?

    The United States government, for example, trusts people to figure out their own tax. Relatively few audits are made to check up on them. This self-assessment system relies mainly on voluntary compliance. In all fairness, should a person violate this trust just because there is no one standing there to demand full payment as with other purchases?

    The Christian apostle Paul, after discussing government law protection, wrote: "There is therefore compelling reason for you people to be in subjection," not just because of the police power, "but also on account of your conscience. For that is why you are also paying taxes . . . Render to all their dues, to him who calls for the tax, the tax."-Rom. 13:4-7.

    Just as is often the case today, the Roman government of Jesus' and Paul's day had its corrupt officials. These individuals did many wicked things. For example, Roman authorities sentenced Jesus to death, and Paul was jailed and probably executed at their hand. But Christians did not use these deeds as an excuse to evade paying taxes. Neither should Christians today use similar deeds as an excuse not to pay taxes.

    Responsibility for Use of Taxes

    However, some people recoil at the idea of their tax money's supporting huge military outlays, or they may object to some particular "unjust" war. They may think that God holds them personally responsible for the way their taxes are used. Such a view was expressed by a pacifist writing in The Christian Century of November 11, 1970.

    But does God hold taxpayers responsible for how their taxes are used? Is there any reason to believe that God wants Christians to decide when it is and when it is not proper to pay taxes?

    Well, consider: Judea of Jesus' day was a Roman imperial province. When Jesus told his disciples to give the required tax, he knew that the province revenue supported a large Roman military establishment, which engaged in aggressive warfare. He also knew that governments will answer to God for the way they use the money they issue. They cannot shift the responsibility. It is theirs.

    To illustrate: Automobiles each year kill well over 100,000 people in the world. Thus, should Christians feel the obligation to take responsibility for what people do with their cars, and so refuse to work in auto factories? They know that many cars will become instruments of death. Are they responsible, or does the primary responsibility lie with the drivers?

    Similarly, a large portion of the tax money that citizens pay is often diverted by governments to the military. But whose responsibility is it that the money is used in that way? Is it not the government's?

    True Christianity does not promote an atmosphere wherein each one is a law to himself. God allows governments the authority necessary to maintain civil order. He also acknowledges their claim to the resources necessary to carry on their business. It is, therefore, the Christian's obligation to give "Caesar" his "things," regardless of how "Caesar" uses them.

    Jesus made clear that taxes are "things" belonging to "Caesar." And there is no Biblical hint that Christians bear any responsibility for what "Caesar" does with his "things." John the Baptist's advice to a tax collector who wanted to do what is right was, not to stop collecting taxes, but "not [to] demand anything more than the tax rate."-Luke 3:13; see also Luke 19:2-9.

    God's laws are truly realistic. The Bible wisely outlines just where responsibilities lie, leaving Christians free, for the most part, to carry out the public ministry that God has assigned them.-Matt. 24:14.

    Bangalore

  • Bangalore
    Bangalore

    What about the Watchtower and the French court case regarding taxes?

    Bangalore

  • DaCheech
    DaCheech

    the watchower, DO's, CO's, and bethellites DO NOT like paying taxes. they have figured out a neat way to avoid them

  • Journeyman
    Journeyman

    I'm posting under this old thread title because it seems apt - WT and their attitude to paying taxes.

    I came across an interesting video from "Warwick PIMO". Not sure if they're on this website, but I think they post on Reddit.

    This video might seem dry and boring (ok, it is really) but it's still important and holds some interesting hints about the recent financial status of the org, and their attitude to it. It seems to be dated 2021 but I'm not sure if it was made public before - I don't recall hearing about it. Apologies if it's already been covered here.

    It's directed at brothers in branch committees. The video opens by saying "Today we are going to discuss your role in an urgent matter: engaging authorities to secure tax exemptions..."

    Later at 3:45 the bro says: "The work we are asking you to do goes beyond obtaining available tax relief" - they want to "proactively engage" authorities to try and get additional tax exemptions that are not usually available.

    An interesting comment follows from the legal dept indicating that tax exemption is directly linked in their view to legal recognition - or at least that's what they want brothers at branches to think.

    It then goes into a lot of detail about how branch brothers can negotiate with "worldly" authorities to seek tax exemptions. Some parts are reasonable (like the bit around 21:35 about considering what you buy and what suppliers you buy from - which should be common sense, and not need a bro lecturing branch members about it) but a lot of it is very telling about WT motives around tax.

    Watching this, I wondered what happened to Jesus' words at Romans 13:7: "Render to all their dues: to the one who calls for the tax, the tax...", which implies that Christians should be prepared to pay the taxes asked of them, not spend lots of time and effort "proactively" seeking ways to pay as little tax as possible. That must especially apply to an organisation which rakes in millions worldwide, so can certainly afford to pay. It also makes an interesting contrast to the tone of the two articles posted above, from years ago!

    https://www.youtube.com/watch?v=c4NgNK5dNTs

  • EasyPrompt
    EasyPrompt

    Not surprising WTBT$ would disobey Jesus' command to pay back Caesar's things to Caesar. The entire Bethel arrangement is in opposition to the scriptural counsel of Paul at 2 Thessalonians 3:10-15...


    "In fact, when we were with you, we used to give you this order: “If anyone does not want to work, neither let him eat.” For we hear that some are walking disorderly among you, not working at all, but meddling with what does not concern them. To such people we give the order and exhortation in the Lord Jesus Christ that they should work quietly and eat food they themselves earn. For your part, brothers, do not give up in doing good. But if anyone is not obedient to our word through this letter, keep this one marked and stop associating with him, so that he may become ashamed. And yet do not consider him an enemy, but continue admonishing him as a brother."


    Those at Bethel (and the COs) don't work secularly for their food and housing. Instead they live off others' incomes, people who pay taxes. Paul said that anyone able-bodied who wants to live off others' incomes should be marked and not associated with. According to the Bible counsel, everyone at Bethel and the COs are "bad association"!


    Verses 6-9 say: "Now we are giving you instructions, brothers, in the name of our Lord Jesus Christ, to withdraw from every brother who is walking disorderly and not according to the tradition that you received from us. For you yourselves know how you should imitate us, because we did not behave in a disorderly way among you, nor did we eat anyone’s food free. On the contrary, by labor and toil we were working night and day so as not to impose an expensive burden on any one of you. Not that we do not have authority, but we wanted to offer ourselves as an example for you to imitate."


    The "tradition" Paul set was to work for his own food/rooming and pay taxes. The Bethel arrangement is "disorderly" because it opposes the instructions given in the name of Christ.

  • Journeyman
    Journeyman
    The entire Bethel arrangement is in opposition to the scriptural counsel of Paul at 2 Thessalonians 3:10-15...

    That's a good point. I hadn't thought of it that way, although I've always thought there's something unnatural and unhealthy about the whole Bethel arrangement.

    Jesus said his followers would be in the world but no part of the world, and showed by his example that they were to go out and be part of their community, not separated off. Paul and the other first century Christians did the same.

    The practice in Christendom of some monks or nuns shutting themselves away in communes goes against those principles, so too does going into the private conclave that is a Bethel home. It's no wonder that it fosters so much unhealthy behaviour, distorted thinking, bullying and so on, just as happens in lots of other closed communities.

  • Drearyweather
    Drearyweather
    Those at Bethel (and the COs) don't work secularly for their food and housing. Instead they live off others' incomes, people who pay taxes. According to the Bible counsel, everyone at Bethel and the COs are "bad association"!
    Paul said that anyone able-bodied who wants to live off others' incomes should be marked and not associated with. According to the Bible counsel, everyone at Bethel and the COs are "bad association"!

    Not sure if you have worked at Bethel, but in my 1 year at Bethel, I was not "living-off" other people's incomes!

    I worked my ass off in the printery, worked double shifts during summer convention releases, did endless days as the night guard, got up at 3 am in the mornings for kitchen duty, and traveled to and fro 7 miles to my assigned congregation meetings. When you say housing, I shared a small room with 2 other boys, with no privacy, and ate out of a pre-decided menu. The allowance that I received barely covered my travel expenses and my mother had to send money to me every now and then.

    The publishers needed regular magazines, and I was there printing it for them. It was a simple business arrangement. It was not a place where we endlessly sat meditating or praying. It was not a conclave where we shut ourselves off, but every evening went with congregation members to return visits, BIble studies, and shepherding calls.

    We walked on thin ice and saw dozens of Bethelites get reproved and sent off for laxing off the rigorous schedule.

    When I left Bethel, I didn't have any savings. While working voluntarily, I slogged as a laborer and certainly didn't consider myself as "living off" the publisher's money, and out of all, the words of Paul didn't apply to me.

  • LongHairGal
    LongHairGal

    EASY PROMPT:

    Yes, I totally agree with your post (too bad if it offends anybody). The truth hurts. The whole arrangement there in addition to not paying taxes, are living on taxpayers’ contributions in congregations (yes, people they knock and accuse of being materialistic).

    The JW religion knocks hardworking people with secular jobs. I was shunned for working full time but I’m Thankful I never listened or I wouldn’t have retired.

    DREARYWEATHER:

    Sorry to break it to you or hurt your feelings but when you were at bethel you were indirectly living off taxpayers income!.. That’s why it was offensive to me when I would hear about bethelites making derogatory remarks about working people. Who the hell did they think was supporting them but working JWs’ contributions!?

    When 9/11 happened it was rumored some bethelite(s) were supposed to have made terrible remarks about JWs who died in the collapse.

    Regardless of how hard you worked at bethel.. the fact of the matter is that place owes its existence to hard working, tax paying members’ contributions!

  • FFGhost
    FFGhost

    If Bethel pursued JW child abusers with the same vigor and determination that they do for tax avoidance, they'd have by far the cleanest organization on the face of the earth.

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