JW Science Quote Of The Day 8-28

by TD 22 Replies latest jw friends

  • Terry
    Terry

    The smartest JW I ever knew (my former best friend) actually said this about dinosaurs.

    "There are millions of tiny creatures crawling around up my ass I don't know anything about, but, life goes on for me. I can't be bothered

    to try and figure out anything that happened involving monsters from some bygone era."

    That stunned me. When I look back on it I see what he was saying was this. "What I don't know or understand I will not think about or discuss."

    In other words: MIND PERMANENTLY CLOSED.

  • dmouse
    dmouse

    Awake 1990 2/8 9-10 What Happened to the Dinosaurs?

    “PALAEONTOLOGY is the study of fossils, and fossils are the remains of life from past ages.” But as one paleontologist said, it is “a highly speculative and opinionated science.” This is evident regarding dinosaurs. Listing some speculations as to what happened to them, Princeton scientist G. L. Jepson stated:

    “Authors with varying competence have suggested that dinosaurs disappeared because the climate deteriorated . . . or that the diet did. . . . Other writers have put the blame on disease, parasites, . . . changes in the pressure or composition of the atmosphere, poison gases, volcanic dust, excessive oxygen from plants, meteorites, comets, gene pool drainage by little mammalian egg-eaters, . . . cosmic radiation, shift of Earth’s rotational poles, floods, continental drift, . . . drainage of swamp and lake environments, sunspots.”—TheRiddleoftheDinosaur.

    It is apparent from such speculations that scientists are not able, with any certainty, to answer the question: What happened to the dinosaurs?

    When the dinosaurs had fulfilled their purpose, God ended their life. But the Bible is silent on how he did that or when. We can be sure that dinosaurs were created by Jehovah for a purpose, even if we do not fully understand that purpose at this time. They were no mistake, no product of evolution. That they suddenly appear in the fossil record unconnected to any fossil ancestors, and also disappear without leaving connecting fossil links, is evidence against the view that such animals gradually evolved over millions of years of time. Thus, the fossil record does not support the evolution theory. Instead, it harmonizes with the Bible’s view of creative acts of God. [/quote]

  • dmouse
    dmouse

    Watchtower 1969 9/1 P.543-544

    Questions fromReaders

    Someanimalshavecharacteristicsthatseemespeciallysuitedtokilling,suchaslionsandpoisonoussnakes.Howcanthisbe,iftheywereallvegetariansatonetime?—L.K., Netherlands.

    It is understandable that this question might arise, for as things stand now many animals do kill one another for food. But please note that this is asthingsstandnow. Is there anyone on the earth who can say from personal observation how these animals acted six thousand years ago?

    Throughout the earth humans kill animals and eat their flesh. But does man’s ability to chew and digest meat prove that all men eat meat or that men have always eaten meat? No, for God’s Word, the oldest and most reliable history of mankind, shows that originally Jehovah gave man “all vegetation bearing seed” and “every tree on which there is the a fruit of a tree bearing seed” as food. It was not until over sixteen hundred years later that God permitted a change of diet for man, allowing him to hunt animals for food.—Gen. 1:29; 9:2, 3.

    True, those who believe that man and animals evolved over a period of millions of years might not accept this, but it is what the Word of God says, and Jesus Christ said, “Your word is truth.” (John 17:17) If the present diet and mode of life of humans does not represent what it originally was, is it not possible that the same is true of animals?

    We must keep in mind that scientists are limited in their knowledge. Even if a man is an authority in some field of animal life, he does not know all there is to know about an animal as it now lives, to say nothing about how it lived thousands of years in the past. Those who are humble and sincere admit this. The very fact that scientists have different opinions proves the point.

    For instance, the question came up as to whether cobras can hear sounds. On November 27, 1968 , an Associate Curator of Reptiles at one of the large zoological gardens in the United States wrote: “All snakes are unable to hear sounds; this also includes the Cobra.” That seems quite final. However, on the very same day the Curator and Chairman of the Department of Herpetology at the American Museum of Natural History explained: “It has been generally assumed . . . that snakes are deaf to air-borne sounds. Recent evidence has it, though, that some snakes can hear low-pitched sounds. How this relates to the cobra problem is uncertain. The weight of evidence is still in favor of the theory that it is movement rather than sound that influences the cobras, but themattercertainlyisnotclosed.”

    The Bible long ago indicated that the cobra hears the “voice of charmers,” but could refuse to listen just as a human can refuse to hear. (Ps. 58:4, 5) Would it be wise to reject what the Bible says just because some scientists think the facts to be otherwise? The above quotations show that the answer is, No. Similarly, that certain current evidence does not seem to support what the Bible says about animal life in the past should not cause one to reject God’s inspired Word.

    Another thing, is one justified in concluding that the way an animal uses its body today is the only possible way? As an example, a tiger uses its fangs and claws to catch, kill and tear apart other animals. Yet, could not these same fangs and claws be used in tearing apart heavy vegetation and ripping off husks and shells?

    ‘But what about poisonous snakes?’ someone may ask. Animal poisons might appear to be just for killing or protection, but are they? In “Animal Poisoners” H. Munro Fox wrote: “In some cases we know that poisons play a role in the functioning of the body of the animal which manufactures them. In many instances this may be the real raisond’être [reason for existence] of the venoms, quite apart from any protective value. The poisonous spittle of snakes, for example, has work to do in the digestion of the snake’s food.” Another illustration is a certain green marine worm that is partly covered with a poisonous slime. Is this poison to protect it from being eaten? It might seem so. Yet if the young of this worm settle on this slime, the poison changes them into microscopic males instead of the large females they would have developed into if they settled on the sea floor.

    It is true that hundreds or even thousands of problem cases might be brought up, ones that apparently indicate that animals always killed one another, that this is necessary for the “balance of nature.” But should our lack of complete knowledge of God’s creation cause us to lose faith in him and his Word? Should we let questions about preying animals prey on us?

    The Bible explains that in the paradise in Eden God gave to “every wild beast of the earth and to every flying creature of the heavens . . . all green vegetation for food.” (Gen. 1:30) Later all of the basic kinds of land animals lived in Noah’s ark for a whole year without devouring one another. And evidently drawing on the conditions that existed in Eden and that will be restored in the future, God’s Word says: “The cow and the bear themselves will feed; together their young ones will lie down. And even the lion will eat straw just like the bull. And the sucking child will certainly play upon the hole of the cobra . . . They will not do any harm or cause any ruin in all my holy mountain.”—Isa. 11:7-9.

    Surely the grand Creator who made the heavens and all that is in them, who arranged the perfect balance and order of the stars and who knows how harmony and peace existed in Eden , can restore paradise conditions. Bringing about a “balance of nature” wherein animals do not kill one another is not beyond His ability, is it? So, let us look forward to that time with confidence and trust.

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