In Job 1:6-12, Satan, not God, initiates the challenge. God’s response—“Have you considered my servant Job?”—isn’t a gleeful setup for a torture session but a recognition of Job’s existing faithfulness (Job 1:8). God isn’t itching to test someone; He’s responding to Satan’s accusation that Job’s righteousness is merely a byproduct of his prosperity (Job 1:9-10). God’s permission for the test (Job 1:12, 2:6) comes with limits—first sparing Job’s life, then his body (initially)—showing restraint, not relish.
To be fair, that's always how the JWs historically taught the account, at least back in the far-off days before Herd, Lett and the rest of GB2.0/2,5 anyway!
I hadn't watched the full Jody Jedele talk but my curiousity was piqued so just now I checked it out. I didn't detect at all that Jelene's talk "portrays God as a 'nasty, vindictive, exacting' deity" or that Job should've suffered more or anything like that.
However, I did note he made one glaring error about Job at about 0:50, which in doing so undermines Job's faithful example.
Job did not "blame" or "criticise" Jehovah as Jedele claims. The account at Job 2:10 clearly says Job did not sin with his lips in saying what he did - including the statement that he believed God was the source of his suffering - so that proves that Job wasn't "blaming" God in his heart, he simply didn't understand the full picture, as raymond frantz pointed out (and the JWs have always traditionally taught).
Job's error that needed correcting was over-defending himself NOT "criticising" Jehovah.
Jedele even contradicts himself in this point when he admits around the 2:30 mark that Job "loved Jehovah and didn't want to break his integrity".
I've noticed this a lot in recent talks by GB members. They make direct statements about Bible characters or events that are contradicted by scriptures and even by their own comments later on, betraying a shallowness of thought, preparation and research that the older generation of speakers never demonstrated.
The speculatory bit near the end about how and why Jehovah used Job's name rather than waiting until Moses(? Not sure even of what the relevance of that is supposed to be) is odd too and - in line with what I mentioned above - completely out of kilter with the account in Job as far as I can see - but the end result point about letting Jehovah train us as humans and to counter Satan's attacks is still broadly a valid one, it could just have been made in a much more scripturally consistent way in line with the actual account.
It really does seem these days that the current crop of GB like to add their own pet ideas and comments or illustrations even when they don't fit the scriptures at all. Seems symptomatic of a greater or lesser form of egotism to me. Obviously, Splane is one of the worst for this kind of Biblical "ad-libbing", but Lett has often been guilty of flights of fancy too, and others. They've all clearly forgotten (or disregarded) the admonition at Revelation 22:18, 19 about not adding to, or taking away, anything in scripture!