Cofty points out that since God gave permission to the Gentiles to eat animals found dead (unbled!) Det 14:21, God also established by doing so that the blood of such dead animals is not sacred because had it been sacred it could not be eaten along with the flesh by anyone including Gentiles without violating God’s law to mankind (Gen 9:4)
In Nu 15:31, the penalty for deliberately violating any command stated in the law was death, but even if someone could be executed for eating animals found dead (unbled) for deliberately doing so, the person would be executed for despising God’s command; that would be the charge against such person and that would be the reason for his guilt and execution –despising God’s command; eating an animal found dead (unbled) would not be the reason for such person’s execution because there is no penalty stated in the law for doing so except the resulting state of ceremonial uncleanness –but not death or any other penalty. Albeit the act of a Jew eating an animal found dead did not incur the death penalty and that is the point –according to cofty.
This is
the point, God only viewed someone as being ceremonial unclean as a consequence of eating the carcass of an animal found dead. God didn’t view them as worthy
of the death penalty. If they had actually broken God’s law, then he wouldn’t
be telling them to go and wash, he would be commanding that the person be taken
outside and stoned to death. God telling the person to just go and wash actually
makes him seem more reasonable and loving. It is also an indication that the
reason the person was only unclean was because God didn’t view the eating of
the blood as very important. Why? because the blood from an animal found dead
was not sacred.
If God viewed all blood as sacred, then the perfect life of Jesus was contained in his blood. There was no reason for Jesus to die. All that God’s law would have required was for Jesus to pass satan’s trials and then hand over a cup of his sacred, perfect and tested blood. The scriptural fact is that the blood of Jesus only had sacred sacrificial value once his life was taken Ephesians 1:7; 1 Peter 1:18,19.
Cofty's explanation solves the problem of God apparently speaking out of both sides of his mouth at the same time, without having to rely upon the claim that people sometimes accidentally eat the carcasses of animals found dead. The choice is yours, Cofty and life or Fisherman and death.