Once I had the opinion that it would be "better decision to belief" than "not to believe".
Granted that God existed, I would benefit from all blessings
(like surviving gods jugdment at the day of Armageddon)
if not I had not suffered a loss.
I think that many are following this logic. But considering that in many religious groups the individual choice is methodically limited by institutional rules, which manipulated persons freedom and reverse it in loyalty to an organisation, resulting in irrational and harmful personal patterns of behaviour, I now think that the loss of believing in a cult is bigger than the blessings.
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In a modification of Kant I would agree to philosopher Ursula Pia Juach's (56), [University Zurich] statement in an interview published Oct.26,2015
"...We cannot prove that love exists, but we can act as if it existed.
We cannot prove that righteousness exists, but we can act as if it existed. This "as-if" is the maximum, what man can achieve. I know that outdoors govern envy and greed, but I can nevertheless act so as if humanity would be possible. That is a beautiful solution against the little desperation, that besets us sometimes".
So I cannot prove that god exits, but I could act as if.
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Kant said in "Kritik der reinen Vernunft" that an idea or an imagination cannot be proved.
Ideas (like God exists) would be misinterpreted and falsely adapted if treated like physical fact. A constitutive use of an idea is false. Ideas are only valid relatively. If you treat an idea as fact than you get into contradictions. The basis of knowledge has to be considered.
Kant wrote about matters of reason and matters of idea. In the first case
I use terms with the aim to define a subject.