Kosonen:
Do you truly follow your own encouragement and teachings? Is it good to promote anything that talks about Jesus?
According to many Christians, there are several books in the Old Testament canon which are supposed to be there but the Jehovah’s Witnesses do not accept as inspired. Some of these books, like the Wisdom of Solomon and Sirach actually have prophecies foretelling the arrival of the Messiah.
The Wisdom of Solomon has a very detailed prophecy about how the Messiah will be rejected by his own people and what type of reasoning they will use to do it, and the Sirach has a prophecy spoken of in the gospels that says that Elijah will return before the day of judgement, giving us insight as to why the disciples of Jesus ask at Mt 17:10 & Mk 9:11: “Why do the scribes [plural] say that Elijah must come first?” instead of saying: "Why does Malachi say...?" The other "scribe" they are referencing is obviously Sirach, which has been preserved in the Septuagint to this day.
They were accepted by the Church Fathers and are still accepted by the Catholic, Eastern Orthodox, Anglican, and Episcopal Churches (as well as some Protestant groups outside of Fundamentalism).
The texts are as follows:
The Messianic Rejection Prophecy
“Let us lie in wait for the righteous man,/because he is inconvenient to us and opposes our actions;/he reproaches us for sins against the law/and accuses us of sins against our training,/He professes to have knowledge of God/and calls himself a child of the Lord./He became to us a reproof of our thoughts;/the very sight of him is a burden to us,.because his manner of life is unlike that of others/and his ways are strange./We are considered by him as something base,/and he avoids our ways as unclean;/ he calls the last end of the righteous happy/and boasts that God is his father./Let us see of his words are true,/and let us test what will happen at the end of his life;/ for is the righteous man is God’s son, he will help him/and will deliver him from the hand of his adversaries./Let us test him with insult and torture,/that we may find out how gentle he is/and make trial of his forebarance./Let us condemn him to shameful death/for, according to what he says, he will be protected.”
--The Wisdom of Solomon 2:12-20, ESV Catholic Edition
Elijah to Return Before the Day of Judgement
Then the prophet Elijah arose like a fire,/ and his word burned like a torch…
You who were taken up by a whirlwind of fire/in a chariot with horses of fire;/ you who are ready at the appointed time, it is written,/to calm the wrath of God before it breaks out in furry,/ to turn the heart of the father to the son, and to restore the tribes of Jacob. Blessed are those who saw you/ and those who have been fallen asleep in love;/ for we also shall surely live.
--Wisdom of Sirach 48:1, 9-11, ESV Catholic Edition
Again, the text from Sirach is so very important to Christianity as it fills us in on who Jesus’ apostles were talking about when they use the term “scribes” in the plural, referencing those who foretell the coming of Elijah before the Messiah. It also confirms the idea of life coming to people at the time of his return.
Of interest is that this book is rejected by those who produced the New World Translation.
Even more shocking is the details found in the Messianic Rejection prophecy in the Wisdom of Solomon. Composed no later than 100 BCE, the text description of “righteous man” who “professes to have knowledge of God,” who “calls himself a child of the Lord,” and is disliked for reproving this group that claims he “boasts that God is his father,” ends up being persecuted, violently tortured merely because he is a ‘righteous man” who “is God’s son.” The descriptions are hard not to connect with the Passion accounts found in all four gospels.
Again this book which is found in most major mainstream Bible versions such as the NRSV and ESV, but is also rejected by the Jehovah’s Witnesses.
So, Kosonen, what do you say? Shouldn’t we embrace these books as inspired since they clearly talk about Jesus and carry signs of inspiration and were accepted by the earliest Christians. Why aren’t you accepting them and using Bible translations with a fuller canon? What do you say about these two texts in the Wisdom of Solomon and Sirach?