Of course it depends on the lexicon, the scholar, the academic, etc., you are reading and why they are saying what they are saying.
To remind everyone, the Trinity dogma was a response to a heresy as were other creeds and dogmatic statements in the Church. Even the New Testament Canon itself was started as and a reply to the Marcionist threat begun in the 2nd century.
Unlike what is taught by Jehovah's Witnesses, the apocalypse commonly known as Revelation was unknown until the Canon was closed. Popular reading among the Christians would have included the Shepherd of Hermas of the Apocalypse of Peter if the Canon were chosen by what was commonly used by the majority of disciples.
The Church Fathers repeatedly have made clear that it was by common revelation or understanding via guidance from the Holy Spirit that Christians came to realize the Jesus and later the Holy Spirit were God. There was no official Biblical Canon set as an authority as this understanding was developing.
One cannot find in the Canon, for example, where a listing of any books appear, such as Revelation or the Gospels, or that there should be 27 books added to the Hebrew Scriptures--or that there should be Scriptures at all. The idea that truths are based on writings cannot be proven as true.
Yet, if we are going to satisfy Jehovah's Witnesses and their curiosity and the ideas of conflicting ideas in texts, the book of Revelation says a lot of things about Jesus, God, and reality that isn't meant to be taken literal. It is an apocalypse, a genre that purposefully employs Jewish prophetic tropes to discuss political intrigue and how this is currently affecting the people of God. The books of Enoch and Daniel are of the same genre.
Cults like Jehovah's Witnesses employ loaded language to attempt to influence their adherents to believe that they have special knowledge, that outsiders do not, that old systems cannot be trusted, and that there is a secret war going on between "us-and-them." All of this creates an ongoing atmosphere of distrust in the minds of followers that I have seen linger in the very souls of exJWs for a lifetime after they leave as well--and it isn't the fault of those who leave. Cults have long lasting, long reaching effects.
Whatever Jesus might be called is one sentence of a non-literal composition about him is not a means for a theological argument one way or another. However if you want to try, here is what you get. In Revelation 3:14, the "beginning of God's creation" in Greek uses the same word found at John 1:1: ARKHE.
The word in the New Testament rarely means "first" and does not actually get used as in "first" to be created. It means "primary" or "primacy" as at Colossians 1:18, where it is actually contrasted with the word "firstborn," as ARKHE PROTOTOKOS.
Thus it cannot mean the 'first to be created' since in Colossians the word combination stands side-by-side. That would be a redundant statement.
Generally the word ARKHE means "beginning" as in the "start of time" or one's life (Mt 19:4, 8; 24:21: Mk 10:6). It also means a "magistrate" or "ruler" or even the state ruled by a prince, a "principality" (Luke 12:11; 1 Co 15:24; Ro 8:35). And even God the Father is later spoken of like this, using similar language at the end of the book in Revelation at 21:6, called the "beginning."
The problem is that Watchtower formula of distrust can haunt former believers. We don't have to become Trinitarians. But the fact is that the Trinity is the reality of Christianity, not a conspiracy.
Christians do not claim a Bible-based doctrine for their faith in most cases. They might claim support, but not foundation. This is a grand, very grand difference.