Here, I was simply highlighting the inevitability of these stories to engage the most fundamental parts of ourselves...
Absolutely, I agree. Story and myth are powerful tools.
You might enjoy this classic:Amazon.com: The Power of Myth: 9780385418867: Joseph Campbell, Bill Moyers: Books
Regarding 'spirit' in inanimate processes and forces; many forms of religion, including that of the Jews, understood their world to be actively engaged/animated with spirit, as a causative agent. The deity was responsible for all that moves.
A famous example of this is at 1 Kings 19. It is a classic example of editorial redaction, interpolation. A standard theophany of Yahweh is painted, he reveals himself in wind, fire and earthquake. However, the Deuteronomist made some adjustments to the story that disturbed him. To keep this brief, he then repeatedly interjects a denial after each physical appearance/manifestation of Yahweh.
Here is the story, the bold is the redactors work.
11 The Lord said, “Go out and stand on the mountain in the presence of Yahweh, for Yahweh is about to pass by.”
Then a great and powerful wind tore the mountains apart and shattered the rocks before Yahweh, (Yahweh was not in the wind). After the wind there was an earthquake, (Yahweh was not in the earthquake). 12 After the earthquake came a fire, (Yahweh was not in the fire). And after the fire came a gentle whisper. 13 When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave.
There much more to this episode worthy of discussion but, my point is the Deuteronomist's adamant denial that his God was directly inhabiting the physical natural world. I'd suggest he'd similarly deny the idea of the divine animation/inhabitation of chemistry or even biology. For him Yahweh was separated from the physical world and not actively animating it.