The simple fact is that we have a definite date not wishy-washy date for the Fall of Jerusalem. A precise date does not of itself prove its accuracy but if you compare the alternative dates for the same event then it comes down not only to accuracy but methodology and confidence.Note to reader: "wishy-washy" for scholar means "date I disagree with". Which bring us to this gem of a comment:
The best attempt to disprove 607 BCE is the scholarship of Carl Olaf Jonsson published as Gentile Times Reconsidered which claims that there 17 lines of evidence that disprove 607 BCE. A scholarly examination of his thesis shows that not one of these lines of evidence disproves 607 BCE so 607 has been held up to scrutiny and has passed with Honours.Note to reader: COJ's book, now in its 4th edition, peer reviewed, doesn't present 17 lines of evidence against 607. It presents 17 lines of evidence, FOR 587, showing how each independent line agrees with the others, ending finally in astronomical calculations, which are very accurate and precise.
There's nothing "wishy-washy" about 587. Which being us to this jewel:
WT critics are dogmatic in their contention that 607 BCE is wrong so they make that claim definitive, a counterclaim to this would be that such critics provide a definitive date or solution and if this cannot be done then they should cease their dogmatism until the matter is resolved definitively.Of course, this has already been done, and he knows it, as his last comment reveals. It's important to note that it's the WT apologist that MUST stick to every point dogmatically, violating grammar, changing plural to singular, mutating servitude into complete desolation, proposing conquest order that contradict the grammar in the verse, and established historical order, independently of any set date.
There is no contradiction between history and the Bible. There is only contradiction between history (and even astromony at this point) and the WT's ungrammatical reading of the scriptures and interpretation of these events.
It is the epitome of dogmatism.