@djeggnog wrote:
You may be putting your faith in God, but your knowledge of the true God is incomplete, so you cannot know God, and neither does God know you. (Galatians 4:9) You are in the same position as was that Samaritan woman to whom Jesus spoke at John 4:22, when he told her that "You worship what you do not know." Jesus goes on to say at John 4:23, that "the true worshippers" of God would be those that be worshipping "the Father with spirit and truth," for God is "looking for suchlike ones to worship him." Contrary to what you may believe to be the case, your faith is not in God and His word.
@Vanderhoven7 wrote:
I cannot accept your misappropriation of [Galatians] 4:9. I take it that you consider your knowledge of God complete and that you therefore know (ginosko) Him. I must ask you to define your terms and support your assertions. Firstly, what constitutes complete knowledge of God? Secondly, what proof do you have that you have this complete knowledge? Thirdly, what scripture/s demonstrate that complete knowledge is the bases of knowing and being known of Him? And further please substantiate your assertion that I do not know God and that God does not know me.
I didn't "misappropriate" anything, but I'll answer you this: To "know" [Greek _ginosko_] means to "come to know," "to recognize" or "to understand completely. To know God means to come into His acquaintance and to continually take in knowledge of Him so as to come to know or understand God's ways; it means to essentially love those things that God loves and hate those things that He hates. (John 17:3; Romans 12:9) To know God, too, one has "through use have [come to have] their perceptive powers trained to distinguish both right and wrong." (Hebrews 5:14) As a part of his prayer to God, Jesus told his heavenly Father at John 17:25 that "the world has, indeed, not come to know you; but I have come to know you, and these have come to know that you sent me forth."
You seem to want to turn this thread from one as to the meaning of Jesus' parable about the rich man and Lazarus into one in which we explore the meanings of certain Greek words, but I have no such interest. The Bible indicates that those of you that refuse to accept God's word and yet desire to discuss the meanings of certain words are "mentally diseased over questionings and debates about words." (1 Timothy 6:4) Consequently, I'm going to withdraw from this thread.
Will the Sodomites be resurrected?
Since I haven't withdrawn from this thread yet, I decided to make a few remarks regarding this off-topic bash-JW-every-chance-you-get digression of yours:
1.Yes….Watchtower July/1879 p.8
2.No…..Watchtower June/1/1952 p.338
3.Yes….Watchtower August/1/1965 p.479
5.Yes.....Watchtower October/15/1974 p. 20
4.No…..Watchtower June/1/1988 p.31
6.No......Watchtower June/1/1988 p. 30
7.Yes….Live Forever (first edition) p. 179
8.No…..Live Forever (later edition) p. 179
I see you tried to get a cute "Yes-No" thing going, but, assuming your dates are correct, your recitation of these dates was a bit out of order, so, as you can see, I reordered them. In this case, it seems you could have omitted #4 and #5, and doing this would have shortened your "Yes-No" thing.
This illustrates the fact that the primary faith of JWs is in men, not the Bible. Doctrinal modifications made by the GB always act as a corrective to change what JWs believe the Bible teaches.
How so? This question as to whether the people of Sodom and Gomorrah will be resurrected is not a primary doctrine of the Christ, and so it is not a primary doctrine of the faith held by Jehovah's Witnesses. It represents one of many questions that Christians discuss in connection with their study of the Bible. It may not be a topic in which you have an interest, and the only reason you might pursue this question is because one of your Bible students has asked you the question.
The answer to any Bible question depends upon when it is asked, for what things Jehovah's Witnesses came to understand by the early 60s, Jehovah's Witnesses back in the 30s simply may not have understood in the same way. Our answer to any Bible question is based on our then-current understanding of the Bible. These modifications to which you refer here are decided upon by the governing body of Jehovah's Witnesses, but, to the contrary, they are made by Jehovah's Witnesses, many of whom have submitted these Bible questions for consideration, along with the scriptures that led them to a conclusion different than what had previously been understood, so that their might be a correct response given to them based on the information that is known at that time.
Just because a particular issue of the Watchtower may include an article in it that provides our latest understanding of a matter does not mean that that matter is not still being discussed after that Watchtower has been published, for we cannot know whether what is determined to be the correct explanation at one time will prove to an incorrect one, rendering the discussion of it in a particular Watchtower article to be premature and an interim response to that question when a subsequent issue of the Watchtower should include in it a different response to that question than had previously been given in a previous issue of our periodical.
For some Bible-related questions, it has taken many years of studying the Bible to discover the answers to them, for as you point out in your post, until 1988, this question regarding the Sodomites had been in flux since 1879, and that's ok since we are confident that whether or not we and others will gain everlasting life isn't going to be determined by a pop quiz on whether the parable of the rich man and Lazarus is a literal account, or how do we reckon that the "seven times" of Daniel's prophecy ended in 1914, or whether or not the Sodomites will receive a resurrection after Armageddon. Everlasting life is based our taking in knowledge of Jehovah and his Christ (and, of course, our acting in harmony with that knowledge), nothing more.
However, the Bible can never legitimately act as a corrective to change a JW's beliefs contrary to the organization's teachings.
The teachings of Jehovah's Witnesses are based on the Bible. Doctrinal changes or refinements in our doctrinal understanding of matters are often made to our beliefs when appropriate to do so, such as when, prior to 1979, we believed that Jesus had only given the apostle Peter two keys, so that a couple of study articles appeared in the October 1, 1979 Watchtower in which we all came to learn that there were three keys given to Peter by Jesus. Some Jehovah's Witnesses left our ranks, believing that this information should have been brought forward much earlier than it was since behind the scenes it was being discussed among Jehovah's Witnesses, so when these Watchtower article finally did appear, it didn't benefit those that had moved on in a disgruntled state.
Thankfully, some of these disgruntled ones have since returned, but they learned, as should we, that there is no need for anyone to be running ahead of God's organization. Sure, the ones that left our ranks were right; the Sodomites will not be resurrected. There were three keys given to Peter by Jesus, not two. They were right. But arguments over doctrines aren't usually resolved overnight and can sometimes take a bit of time, since all of the information that bears on a particular topic must be given due consideration before the governing body can make a decision. In this way, we are able to all speak in agreement, teaching the same things, and "be fitly united in the same mind and in the same line of thought." (1 Corinthians 1:10)
Various creeds developed as doctrinal changes were made in the Universal or Roman Catholic Church during the fourth century AD. For example, in 325 AD, at the Council of Nicea, at which the Trinity doctrine was formally adopted, the statement that the Son was "of one substance" with the Father was added to an earlier creed, and at the Council of Constantinople, the statement that the holy spirit is "adored and glorified together with the Father and the Son" was added, so doctrinal changes are not anything new. Didn't Pope Paul VI, back in 1966, modify the abstinence requirement imposing a dietary restriction for Catholics against eating meat on Fridays, so that eating meat on Fridays was no longer to be viewed as being a mortal sin (that is, except on Good Friday)?
Now this doctrinal change isn't a scriptural one, but my point here is that Jehovah's Witnesses isn't the only Christian denomination in existence today to make them. Maybe you also accuse the Pope of the Roman Catholic Church as putting its faith in men and not the Bible, and that's ok. In this case, you're being consistent. In the same way as you expressed it here, @Vanderhoven7, doctrinal modifications made by the Roman Catholic Church always act as a corrective to change what Catholics believe as well, and this despite, in their case, what the Bible actually does teach. But so what? If you do not wish to accept the teachings of the Roman Catholic Church, go join another religion. If you do not wish to accept the teachings of Jehovah's Witnesses, go join another religion. What you should decide to do would be your choice to make.
After all...it's the organizations' book; it wasn't written for the other sheep. Only the priesthood understands it. Ultimately then, their faith is in men who claim to speak for God.
You're wrong; the Bible is was written for the benefit of all mankind. I don't follow your conclusion here.
Effectively the Holy Spirit, is replaced by a group of self-acclaimed Bible scholars who can give any spin on doctrine they decide is the truth for the moment. Their interpretations must be considered right...because they were invisibly selected in April of 1919 to act as His sole channel of communication to mankind. Can't argue facts.
Again, your view here is wrong. The Bible was written by means of God's holy spirit and the Bible cannot be replaced by anyone or anything; it is God's word.
No matter how many [times] "Yes" changes to "No", it must be believed....or Armageddon will get you. It's not truth that matters; it's how you treat the elect remnant represented by the leaders in Brooklyn. But you know all this...so I'm just rambling. :^)
Yes, you are. Stop it. <g>
@djeggnog