This individual here is an elder that has conducted extensive study into New Babylonian chronology.
http://en.wikipedia.org/wiki/Rolf_Furuli
Rolf Johan Furuli (born 19 December 1942 is a lecturer in Semitic languages at the University of Oslo.
He is currently involved in translation of non-Christian religious texts, and is considered an expert in ancient languages. In 2005, he finished a doctoral thesis suggesting a new understanding of Classical Hebrew. This study has been privately published.
Furuli started his studies of New Babylonian chronology in 1984. Based on these studies, he has attempted to defend the view held by Jehovah's Witnesses—of which Furuli is a member—that Jerusalem was destroyed by the Babylonians in 607 BC rather than 587 BC.
Alongside Norwegian, English and Hebrew, he is able to read Akkadian, Aramaic and Greek. He has written works about Bible translation and Biblical issues.
http://folk.uio.no/rolffu/Chronlgy.htm
The witness of the cuneiform tablets related to the New Babylonian kings will be thoroughly discussed in volume II. The astronomical evidence of this period is meager indeed, though specific, and it will be discussed in the light of the three criteria mentioned above. It is particularly important to come to grips with the astronomical diary VAT 4956. As of present I have reviewed data from about 7.000 business tablets from the New Babylonian Empire. There are so many tablets that are anomalous (from the point of view of the traditional chronology), that the whole scheme of P&D breaks down; each king seems to have ruled longer than P&D says. This material will be systemized and interpreted. An important question that will be scrutinized, is whether one whole Saros period of 18 years somehow was lost in the New Babylonian era in the theoretical Saros schemes that were used in the 2nd century B.C.E., to the effect that the New Babylonian dynasty of kings existed 18 years longer than P&D says. There are several original inscriptions from this period as well, some containing information that is contradicted by others. The result of a study of these will also be presented.
A word of caution
Ancient history cannot be proven, because there are no living informants. And any attempt to make a chronological scheme of the kings of ancient nations is tentative. The Oslo chronology does not claim to represent the final word of the matter, but it represents a new approach to chronology. It does not generally challenge the interpretations and datings of astronomical tablets by experts such as Sachs, Hunger, Watson, Steel, and Brack-Bernsen, but it asks about the origin and quality of the tablets in question, thus scrutinizing the connection between the dates and regnal years of real kings. Its advantage is that the cuneiform data are not seen through the glasses of the traditional chronology, but the evidence of each tablet is presented in its own right. It is also an advantage that published cuneiform sources are much more numerous and much more complete than was the case 50 years ago when Parker and Dubberstein did their work. The real importance of the Oslo chronology, therefore, is not that it has established "the only true chronology", but that it has demonstrated that neither the accepted chronology which is based on P&D is "the only true chronology" .
The early Bible students made an objective decision about the 1914 prophecy based on the best information that was at their disposal. There's solid archeology that confirms 537 as the date of the Jew's release from Babylonian captivity. The grand theme of the Bible does not revolve around the 1914 prophesy, nor does tentative history disprove God's inspired word and its harmonious theme. There's a bigger picture to be considered.