i think the best way to see hell and the lake of fire is this. when a person commites a crime he is arrested, where does he go ? to jail(hell) than he sees the jugde than hes thrown in prison(lake of fire)
Not a bad analogy. Just that interpretation needs a bit of tweaking to bring it in line with the truth.
One committs a crime and goes to the holding cell (jail/hades/sheol/world of the dead... the wages of sin is death). Then on judgment day, one is given freedom (life)... or judgment (the lake of fire... the second death).
Because the account states specifically what the lake of fire IS: the second death. Even states it twice.
Your article that linked, and you also now, make it clear that you understand that the words translated for hell... comes mainly from hades/sheol (world of the dead)... not the lake of fire. Sometimes other words are used to translate into hell but come from something else; obscuring the original meanings. Does that not give you pause to consider the truth of this docrtine?
Your linked article has a lot of ideas that are not correct and I would rather continue our own discussion (rather than argue with someone who is not here) or move on to another point... but just from its summary:
Sheol (Hebrew) and Hades (Greek) are the temporary place of torment for the souls of the wicked dead.
There is no torment. Neither of those words connotate torment. And all the dead go there who are not in Christ... (wicked or otherwise.. although doesn't your theology state that all are wicked?)... including all the dead BEFORE Christ.
There is also NO inkling of two parts of hades as this author claims... some for the wicked and some for the 'good'... not from any of the prophets of Israel/or from anything written. I assume he has built that entire doctrine on his personal interpretation of Lazarus and the Rich Man.
But it does not hold when scrutinized.
The wages of sin is death. Not torment. Plus... now this author has added something new. The place of temporary torment... until those same ones are tossed into the place of eternal torment. But NONE of these in the 'temporary torment' have been judged yet... so as to be deemed wicked... or... deemed 'good'. So how can there be two places in the one place (hades)... some for the wicked and some for the good?
The judgment has not yet occurred!
Don't just accept what people are passing off as wisdom or reason or truth. THINK!
Prior to Christ's resurrection, saints were kept and comforted in the now vacant half of Hades, known as Abraham's Bosom.
Saints are those who are in Christ. No saint goes to the world of the dead, but rather these go under the altar. And again... see above for this idea of a good and bad half of hades.
Gehenna(Greek, but from a Hebrew name) is the Lake of Fire for the permanent place of torment of the souls of the wicked dead in their resurrected bodies.
Even if his connection here is correct... the lake of fire is the second death.
And... those who were cast into gehenna (the refuse pit) were dead when they were thrown in. They were not thrown in alive. I'm fairly certain that at some point their bodies fully decomposed as well.
Something else in this doctrine that is a bit odd... just a little interesting tidbit. Remember this verse:
"Do not be afraid of those who can kill the body but cannot kill the soul. Rather be afraid of the one who can destroy both soul and body in hell." (this 'hell' is one that is translated from gehenna)
First of course... note the word used: destroy.
Not torment.
Second... this doctrine of hell emphasises that God must first give back the body so that both soul and body can be tormented (even though the word is destroy, not torment) in hell (gehenna). Putting the emphasis on the body being tormented after resurrection... since the soul was supposedly already being tormented in hades. (but that would not be just, and that is also not biblical, because... a) the wages of sin is death, and b) they have not been judged yet)
But from the words that Christ gave... the emphasis and addition is on the soul (spirit).
Fear not the one who can kill the body but not the soul... fear the one who can destroy both body and soul.
Again though: note that the words used in this instance are kill... and destroy. NOT torment and torture.
Just an interesting side note. Do you still want to discuss the doctrine of hell, or move on to one of the other points?
Peace to you,
tammy