sabastious:
" I have methods to personally validate my own observations. "
Exactly. That's what I was alluding to. It's like determining distance with your own measuring stick instead of using a yard like everybody else. It's like creating your own calendar and time keeping while everyone is on a 24-hour clock, 7-days per week and 365 or so days per year. YOU HAVE TO USE THE SAME TOOLS AS EVERYONE ELSE! Sorry for raising my voice. What that entails is a logical set of steps and a recognition or at least an acknowledgment of fundamental concepts.
Every scientist is different and a unique individual. If they happen to agree on the same rules (from fundamental laws to the procedure of peer review), they don't cease to be unique in personality. Believe me, just because I want to be in a consensus regarding what we're talking about doesn't mean I want to be like you or anyone else.
" I very well could be operating with a sense that you not unaware of the existence of ." OK. So you're saying that you have an extra or unique sense that nobody else can detect and perhaps that's what gives you special insight. Yeah, it could be. But if you want to discuss the things that such a sense provide for you with others, you either have to explain it or explain how it works (the mechanism of it) so that other's can see how it advances truth or discovery. If people can't relate to it, all hope is lost in a conversation. Meantime, it seems to me that this whole exercise started by your post must have been prompted by your need for validation. Otherwise, why even bother posting. You could and will continue to exist without this conversation.
" I do explore other people's ideas or else I couldn't rightly call myself a scientist. " So, are you a scientist or do you merely call yourself a scientist? I you are certified to bear the title, what specific area of Science are you trained in? I don't mean to insinuate that because you don't have the certification that your scientific exploration is bad or inadequate. Nevertheless, the title does come with some pre-requisites. That's why I'm asking. Once the rigor is established, I can ask you things in terms of those disciplines. Otherwise we're right back to your internal interpretations.
" However if you simply say that because I have not yet stated my criteria that I cannot use the results I have obtained from using them, then I will discount what you have to say." Well yeah, I kinda am saying that you can't state a conclusion to anyone unless you have demonstrated legitimate foundations or reasons. I'm further saying in order for your conclusion to be true, your foundations have to also be true. For that, whomever you're trying to persuade has to be able to verify them, not just you. Isn't that why you presented this thread? What you say in your statement above is what is colloquially referred to as putting the cart before the horse. You're saying: "Trust me, I know I'm right because I've done the work." OK. Then show the work and let those who see decide if you did the work correctly.
" what I am asserting is that belief is warranted because of the inability to disprove the claim: an intelligent being created the universe." OK. I mentioned that to you and I would agree that there is an inability to disprove the claim. What you don't agree with is the opposite: that disbelief is warranted because of our inability to prove the claim: an intelligent being created the universe. As it turns out, both conclusions are technically incorrect. The right answer is that there is no conclusion to be made because either case cannot be proven. That is why Agnosticism is a valid stance. I think I know what you're thinking, that since you already have the proof for the first condition (" But you can prove the positive "), the inability to disprove the claim validates your premise and therefore an intelligent being created the universe. The problem is that you're unable to concede or even consider the contrary position, even though you could embark on an exploration of it and challenge it. It seems to me that you may have it backwards:
a. disprove the claim: an intelligent being created the universe."
b. prove the claim: an intelligent being created the universe."
Which is the positive and which is the negative. You said: "But you canprove the positive, you just can't prove the negative". I equate "disprove" with "negate" and equate "prove" with "affirm". Now, look at your original premise and tell me which you think is negative and if perhaps you have a different definition of the polarity of "proof" and "disproof". I think your claim is that you have accomplished b. And the only reasons for it I recall were that our senses tells us (at least yours) this and that ancient history demonstrates that He has endeavored to guide us. That is pretty shaky.
" Those hidden fields of study could easily have rudimentary schemas developed by ancient cultures. " and " something could have CHOSEN that expansion to happen " and " I would say that it could be different and therefore... " Yes indeed. But when there's no proof for that, at least a very substantial indication, it really should not enter into consideration let alone be offered as possibility for concluding the next thing. That is pure speculation on an unknown. Listen to your wording: "could easily have", could have CHOSEN", "could be different" and so on. That is not the scientific method. That is what is called speculation.
Yes, it's nice to have respect for your ideas. But remember, respect is also earned. I guess that's why I was saying that in order to have a meaningful discussion, you need to consider what other's are saying and identify what their saying with accepted norms of logic. If you just use your own senses and your own findings, you'll have a hard time persuading others. It seems to me that's one of your aims otherwise you wouldn't bother posting on this site.
And no, you don't play by the same rules. That thing about Einstein is old hat. He believed in Spinoza's god and Spinoza believed that god is essentially the universe (and vice versa). To Einstein, order did not mean an intelligence. There's evidence that contradicts your findings. That's not playing by the same rules.
You say: "...at a crime scene, you have to establish a motive or else you don't have a case." No. The case is there. A motive establishes which type of case. The case exists even if there was no motive to be found. What you're trying to do is establish a motive as a solution for the case. No. There are details, many details to be worked out even if you know who did it and why they did it. You have to show how and cough up the details and the wherefores.
I think you have hit an impasse and frankly so have I. Unless you address specific question put to you and listen to why a conclusion you make is unfounded, you will simply be spinning your wheels here. I wish you the best of luck.