George Howard, who claimed little familiarity with the NWT, seems to have been misled by the apparently myriad evangelicals and former JWs who pestered him in his later years. He says that his article supports the use of the divine name in direct questions from the OT, and in OT “stock phrases”, such as “angel of Jehovah” and “word of Jehovah”, but not the “many” times where NWT has used the divine name. In fact the majority of the 237 times the NWT uses the divine name are accounted for by quotations and OT “stock phrases”.
The letter to Mr Butt looks odd compared with George Howard’s statements elsewhere. His article itself pointed out that the first Christians did not view Jesus as God and that the identification of the two was a conclusion that later Christians arrived at by confusing the Lord God with the Lord Jesus. In another of the letters above, George Howard says he “does not believe that Jesus Christ is Jehovah” and he disagrees with JWs if this is what they teach. First of all, this shows he clearly knows nothing about JWs, or the NWT. Secondly, it contradicts the letter to “Mr Butt” where George Howard, a Jew by background as far a I know, so it is claimed, was concerned that JWs are using his work to deny the “deity of Christ”. This is an odd statement whichever way you look at it, and hard to reconcile with the rest of George Howard’s comments.
Other scholars who have supported the divine name in the original NT include David Trobisch, Lloyd Gaston, Luise Schottroff and John McRay. I think opponents of the NWT need to stop claiming that no other scholars have supported the idea and deal with the actual arguments they make.
There is no NT manuscript that is confidently dated to anywhere near the first century as one of the letters to George Howard claimed, and he pointed this out at the time. This has been emphasised by the later dating of most manuscripts in recent scholarship.
The point about God’s word not being suppressed can be viewed either way, because JWs obviously view the discovery of the LXX fragments in twentieth century as more than coincidental, and the mounting evidence for the divine name coinciding with gathering of ‘a people for his name’ as part of God’s purpose. If your argument is that God would not allow his name to be suppressed then their answer is that indeed he hasn’t.