yesterday after school i had to go work on a project with friends.
mom said be home by 5, but there was a huge accident a mile from where i live, and i sat on the road for like 10 - 12 minutes, and was 5 minutes late getting home.
mom was there (didn't go to work- guess why) and she was pissed.
Z- I went during lunch and talked to some people about PO Boxes. Its like over 100 bucks.
What size box did you ask for?
I did not ask for any size just asked him to have one, the size is up to Richie
I have envelop to send him and hope you all have one
yesterday after school i had to go work on a project with friends.
mom said be home by 5, but there was a huge accident a mile from where i live, and i sat on the road for like 10 - 12 minutes, and was 5 minutes late getting home.
mom was there (didn't go to work- guess why) and she was pissed.
R I have your pm I don’t need any return will do tomorrow I have to go now to tack my dog to the vet but will be back in 3hr or so stand tall R
yesterday after school i had to go work on a project with friends.
mom said be home by 5, but there was a huge accident a mile from where i live, and i sat on the road for like 10 - 12 minutes, and was 5 minutes late getting home.
mom was there (didn't go to work- guess why) and she was pissed.
R I’ll pay for the Po Box just go and f*** do it now I’m sure we all going to help .
just pm me your info and tomorrow I’m going to send $ .you need our help right now
Look I was never JW but this f*** cult make me sick 2yrs ago I did not know what is JW
Today I do and I’m so sick about it if I can help one I saved the world
Z
yesterday after school i had to go work on a project with friends.
mom said be home by 5, but there was a huge accident a mile from where i live, and i sat on the road for like 10 - 12 minutes, and was 5 minutes late getting home.
mom was there (didn't go to work- guess why) and she was pissed.
Richie open Po Box the minutes you have one let me Know I’ll send u $ U.S $ lol.
we should all try to help R now he need us the must
Z
i grew up like alot of you on my book of bible stories with all the beautiful illustrations .
thinking back the characters that i was most fascinated with were those like jezebel, delilah, queen vashti etc.
being a young teenage girl, to me they seemed way more interesting.
i grew up like alot of you on my book of bible stories with all the beautiful illustrations .
thinking back the characters that i was most fascinated with were those like jezebel, delilah, queen vashti etc.
being a young teenage girl, to me they seemed way more interesting.
For me …Kls ,bustard Gumby,Frankel, Richie, and Mary the way she express her self,Brooke lve her,Upside/down avatar ,and of curs our JH
Z
here are the audio files that sickoflies made.
these work on windows media player and are significantly smaller than the original .wav formats.jc meeting (7.4mb)conclusion of jc meeting (1.4mb).
part 1 of appeal hearing (3.2mb)part 2 of appeal hearing (5.8mb)conclusion of appeal hearing (1.3mb)
yesterday afternoon, i recieved 2 text messages from an anonymous source that read :.
(person that turned you in) i turned you into your brothers for your own good.
gal ?:?
Richie if you need $$$$ pls let us know or you can pm me I’ll do my best
talked to jw mother in law about memorial, df'd hubby reckons it should be on full moon which was friday, but it was held on wednesday.
mother in law says "well as brother so&so pointed out to us, it is the full moon in the northern hemisphere, so we are only out by a few hours and anyone looking into the night sky would think its a full moon anyway.
so they are saying they are having the memorial on the northern hemispheres full moon, but they actually had it just after sundown here which was well before sundown up there so in fact they held the memorial on nisan 13. i just dont get it, is this normal, is it even true?
Present knowledge of the Jewish calendar in use before the period of the Babylonian Exile is both limited and uncertain. The Bible refers to calendar matters only incidentally, and the dating of components of Mosaic Law remains doubtful. The earliest datable source for the Hebrew calendar is the Gezer Calendar, written probably in the age of Solomon, in the late 10th century BC . The inscription indicates the length of main agricultural tasks within the cycle of 12 lunations. The calendar term here is yereah, which in Hebrew denotes both “moon” and “month.” The second Hebrew term for month, hodesh, properly means the “newness” of the lunar crescent. Thus, the Hebrew months were lunar. They are not named in pre-exilic sources except in the biblical report of the building of Solomon's Temple in I Kings, where the names of three months, two of them also attested in the Phoenician calendar, are given; the months are usually numbered rather than named. The “beginning of the months” was the month of the Passover (see Judaism: The cycle of the religious year). In some passages, the Passover month is that of hodesh ha-aviv, the lunation that coincides with the barley being in the ear. Thus, the Hebrew calendar is tied in with the course of the Sun, which determines ripening of the grain. It is not known how the lunar year of 354 days was adjusted to the solar year of 365 days. The Bible never mentions intercalation. The year shana, properly “change” (of seasons), was the agricultural and, thus, liturgical year. There is no reference to the New Year's day in the Bible.
After the conquest of Jerusalem (587 BC ), the Babylonians introduced their cyclic calendar (see above Babylonian calendars) and the reckoning of their regnal years from Nisanu 1, about the spring equinox. The Jews now had a finite calendar year with a New Year's day, and they adopted the Babylonian month names, which they continue to use. From 587 BC until AD 70, the Jewish civil year was Babylonian, except for the period of Alexander the Great and the Ptolemies (332–200 BC ), when the Macedonian calendar was used. The situation after the destruction of the Temple in Jerusalem in AD 70 remains unclear. It is not known whether the Romans introduced their Julian calendar or the calendar that the Jews of Palestine used after AD 70 for their business transactions. There is no calendar reference in the New Testament; the contemporary Aramaic documents from Judaea are rare and prove only that the Jews dated events according to the years of the Roman emperors. The abundant data in the Talmudic sources concern only the religious calendar.
In the religious calendar, the commencement of the month was determined by the observation of the crescent New Moon, and the date of the Passover was tied in with the ripening of barley. The actual witnessing of the New Moon and observing of the stand of crops in Judaea were required for the functioning of the religious calendar. The Jews of the Diaspora, or Dispersion, who generally used the civil calendar of their respective countries, were informed by messengers from Palestine about the coming festivals. This practice is already attested for 143 BC . After the destruction of the Temple in AD 70, rabbinic leaders took over from the priests the fixing of the religious calendar. Visual observation of the New Moon was supplemented and toward AD 200, in fact, supplanted by secret astronomical calculation. But the people of the Diaspora were often reluctant to wait for the arbitrary decision of the calendar makers in the Holy Land. Thus, in Syrian Antioch in AD 328–342, the Passover was always celebrated in (Julian) March, the month of the spring equinox, without regard to the Palestinian rules and rulings. To preserve the unity of Israel, the patriarch Hillel II, in 358/359, published the “secret” of calendar making, which essentially consisted of the use of the Babylonian 19-year cycle with some modifications required by the Jewish ritual.
The application of these principles occasioned controversies as late as the 10th century AD . In the 8th century, the Karaites, following Muslim practice, returned to the actual observation of the crescent New Moon and of the stand of barley in Judaea. But some centuries later they also had to use a precalculated calendar. The Samaritans, likewise, used a computed calendar.
Because of the importance of the Sabbath as a time divider, the seven-day week served as a time unit in Jewish worship and life. As long as the length of a year and of every month remained unpredictable, it was convenient to count weeks. The origin of the biblical septenary, or seven-day, week remains unknown; its days were counted from the Sabbath (Saturday for the Jews and Sunday for Christians). A visionary, probably writing in the Persian or early Hellenistic age under the name of the prediluvian Enoch, suggested the religious calendar of 364 days, or 52 weeks, based on the week, in which all festivals always fall on the same weekday. His idea was later taken up by the Qumran community.
