OS,
You pose as a possible way of describing: "if you were to explicitly define God to be all-loving but also all-slaughtering." I do not understand, unless you first suppose that God caused the tsunami/earthquake/etc., how anyone could arrive at an "all-slaughtering" aspect.
I was trying to use an example of a position that few people would actually take to illustrate the issue without invoking the emotional responses that usually accompany more close-hitting examples. If a person came up to me and said that they believed in a god who, as a part of their definition, was "all-loving" and simultaneously "all-slaughtering," obviously we would demand an explanation for how that could be. That's all.
How about this one: "If I were to explicitly define God as love." Now, is there any compelling reason to expect love to prevent a tsunami, even if love can do so? At what point would you say love should draw the line when it comes to keeping people alive/keeping people from suffering. Let's call God "gravity" and ask the same question. I still see no compelling reason for God to act.
Saying that God is love or gravity does indeed solve the problem since those are not individuals. And if it is actually your position that God is not an sentient individual, then case closed, end of story. God doesn't intervene because that doesn't even make sense according to your view of God. How could a faceless, body-less force like gravity perform any kind of intervention? That's a completely coherent answer. (And again, notice that it does not differ very much from a non-theist's point of view.)
However, I believe that this thread was aimed at people who view God as an individual who deeply cares about the pain and suffering of humans, which are said to be his direct creations. If that is part of the picture in your head about God (not yours specifically, but a person's), then that is part of your "definition" of God, and an observer might reasonably ask questions or make logical connections based on this definition.
Again, I don't "define" God that way, because as I have said I don't define God. God doesn't fit into my definitions. Nor do I believe God can be reduced to an equation. I understand your desire to do so, and I know what motivates that desire (everything needs to fit the structure of a paradigm, even if it isn't the one you favor) but in my experience this falls outside paradigms and refuses to fit into any. That is why I don't even pretend to be able to prove or justify my belief in God to someone else.
If you make any statements about the nature of God whatsoever, you are defining him/her/it/they/blob/force. If you (for example) describe God as "a force that we cannot understand," then that is part of your basic definition of your view of this God problem. The only way not to define God would be to say, "There may or may not be a God-thing-force-person-nonperson whose form or lack thereof is completely unknown to me. I have no further views on the topic." But otherwise, the simple fact that you have a concept of God means that you are defining him in some manner.
Furthermore, if you say that it is not possible to describe or have any opinions about God, then there can be no fruitful conversation about him/her/it/they/blob/force. After all, what good could possibly come from talking about something about which we can make no statements except to say it is impossible to make any statements about it?
Regarding fitting things into paradigms, I thank you for understanding my point of view, but I wish to take it a bit further. I wouldn't say that I'm trying to find a paradigm to fit God into. Rather, I'm trying to understand your position. Understanding necessarily means describing the position as a series of related statements. Paradigm or no, any idea has to at least be coherent. Non-coherent ideas simply don't make sense under any paradigm.
Anyway, I hope you understand where I have come from as I have tried to understand the position of the believers on this thread. I am prepared to accept any coherent explanation (without personally believing it unless it is compelling, of course), but I cannot accept non-coherent concepts because it is not even possible to express them clearly. Hope that makes sense.
SNG
(Edited to correct two poor word choices.)