Why is this thread still alive?
Maybe it is still alive because it is sort of fun to hang out around the water cooler once in a while and take a break from work.
:)
being that this is not "ex jws" and in fact, more driven by atheists talking a bunch of crap, im not even going to address you people like you know anything about jws because you dont.
nor am i going to assume you know the bible because none of you do.. and yes, im speaking down at you all because you men have actually went out your way to make a site to speak down at an entire group of people.
yet i bet you cant even handle a single uswer talking down at you, like you talk down about jws can you?.
Why is this thread still alive?
Maybe it is still alive because it is sort of fun to hang out around the water cooler once in a while and take a break from work.
:)
here's an extract from a zoroastrian document.. ...and they will make a new world, .
freed from old age and death, from decomposition and corruption, eternally living, eternally increasing, and possessing power at will, when the dead will rise again, when life and immortality will come,.... and when the world will renew itself at its wish .
(sacred avesta, lines from the zamyad yasht 19).
Cofty: I think I am right in saying that the dualistic idea of a devil was adopted from Zoroastrianism during the exile.
That's the logical conclusion. As a concept it does not seem evident in writings that have a pre-exilic background, but afterwards, as for example, in the Qumran (Dead Sea) scrolls, it is. An example occurs in Vermes' translation of the DDS, ( 1QS 3:17-25) where the author speaks of having to choose between being led by either the Angel of Darkness or the Angel of Truth.
The Christian concept of heaven and hell has also been attributed to influences of Zorastianism by some Biblical scholars.
In Zoroastian thought, the bridge between heaven (paradise) and hell was seen as the fine edge of a sword. Difficult to walk upon and hard to balance.
i've got into a bit of a rut visiting the same half dozen or so sites most of the time.
i'd love to hear your suggestions for good sites featuring popular science (esp' astronomy and evolutionary biology), natural history, poetry and english literature.
and anything fun and surprising you might like to spring on me would be welcome too!
When I first saw the ISS I couldn't believe how bright it is and how fast it moves.
Yeah...my most memorable sighting lasted six minutes on a cold, clear winter night in Northern Canada. I could actually see the shape of it as it passed - it wasn't just a light in the sky. I tried to use binoculars but was unsuccessful - that sighting happened when repairs were being done to the outside of the ISS and I wanted to see the guys hanging out there. But, I didn't see anybody - way too hard to do with binoculars.
i've got into a bit of a rut visiting the same half dozen or so sites most of the time.
i'd love to hear your suggestions for good sites featuring popular science (esp' astronomy and evolutionary biology), natural history, poetry and english literature.
and anything fun and surprising you might like to spring on me would be welcome too!
I love watching the space station move across the sky. Here's when and where to spot it.
Xanthippie:
Me too! I signed up at the NASA site several years ago and I receive email notifications of when the ISS is passing overhead.
I managed to get some good sightings of the ISS when I wasn't living in the midst of city lights - it was quite thrilling to watch it pass overhead - I would stand outside and wave at it!
I had this program installed on my other computer and I loved it:
Stellarium is a free open source planetarium for your computer. It shows a realistic sky in 3D, just like what you see with the naked eye, binoculars or a telescope.
i watched an episode of "lie to me" on netflix that piqued my curiosity.. .
in the episode truth or consequences, a cult leader is investigated by the irs to determine if his cult has tax exemption or not.. one of the criteria that has to be met in order to be a legitimate 'church' or 'religion' in the eyes of the irs is that the members have to display "genuine belief'.. here is the portion of the script that speaks of this:.
http://www.springfieldspringfield.co.uk/view_episode_scripts.php?tv-show=lie-to-me&episode=s02e02.
I just saw this. Insightful, clever, ingenious, and persuasive!
Are you a physician, btw?
Thank you, Terry.
No, I am not a physician. I am a researcher/artist with a background that is mostly in the Fine Arts field. My research in Fine Arts is propelled by an interest in the structures that define power relationships so it includes a study of world history and politics.
[my 'letters' are: BA(Psychology), BFA(Photography) MFA(Intermedia)]
the outcomes of jehovah's witness court cases, to most first amendment scholars, the witness successes in court, especially the supreme court, were accidental.
legal scholars have uniformly dismissed the witnesses' methods for bringing about first amendment cases, referring to their legal successes as mere unintended consequences of fanatical preaching.
for example, legal scholar bernard schwartz noted that jehovah's witnesses, "who became involved in trouble with the law were only seeking to propagate their unpopular creed.
No fault, no harm and no foul, Terry.
No problem.
the outcomes of jehovah's witness court cases, to most first amendment scholars, the witness successes in court, especially the supreme court, were accidental.
legal scholars have uniformly dismissed the witnesses' methods for bringing about first amendment cases, referring to their legal successes as mere unintended consequences of fanatical preaching.
for example, legal scholar bernard schwartz noted that jehovah's witnesses, "who became involved in trouble with the law were only seeking to propagate their unpopular creed.
Ask yourself how you were able to determine the author was in agreement with the WT and you'll have to answer, "I read it for myself in the link provided by Terry."
Actually, Terry, I didn't read the paper in the link you provided. I read that paper some time ago and the author does take the position that the legal strategy dealing with First Amendment rights was a planned endeavor by the Watchtower Society's legal team.
I did not get the impression that the author was "in agreement with the WT." I got the impression that the paper was an attempt to re-contextualize pre-existing opinions within the legal community about these legal cases being purely 'accidental'.
The quote that you presented was simply the author presenting differing/existing opinions to her thesis. It was a quote of quotes.
I am sorry if I didn't 'get' the title of your thread - when I read the thread title, it appeared like the thread is about legal scholars who say that the WTS legal strategies were accidental. Henderson's paper you quote from does not support this position.
disbelief is the default position, no one is born having a belief.
beliefs are.
acquired through culture and education, we all know that.
North America. Some North American indian tribes believed in a god, but did
not actively worship it, their philosophy, "Our grandfathers and our great-
grandfathers were won't to contemplate the earth alone, solicitous only
to see whether the plain afford grass and water for their horses. They
never troubled themselves about what went on in the heavens, and who
was the creator and governor of the stars.
James, do you have a source for that statement? That statement flies in the face of everything I know about Native American culture and the history of that culture.
About your opening question : Communism.
Keep in mind that political groups are culturally defined. Political groups and religious groups and social groups are cultural entities.
*edit to add: the question of mythology is a complex one - even 'rational' groups have the need to develop mythology to substantiate and maintain their philosophies. As Georges Bataille said: The greatest contemporary myth is that there is no myth.
the outcomes of jehovah's witness court cases, to most first amendment scholars, the witness successes in court, especially the supreme court, were accidental.
legal scholars have uniformly dismissed the witnesses' methods for bringing about first amendment cases, referring to their legal successes as mere unintended consequences of fanatical preaching.
for example, legal scholar bernard schwartz noted that jehovah's witnesses, "who became involved in trouble with the law were only seeking to propagate their unpopular creed.
The text that gives context to the selected quote (of quotes) in the OP:
To these scholars and others, the Jehovah's Witness had no legal strategy.
They simply fell headlong into Supreme Court litigation.
These simple explanations for Witness legal activities disregard the complex plan devised by Watchtower executives and carried out by hundreds of men and women to combat local literature distribution and permit ordinances. In reality, the Witnesses' success in the Supreme Court was more organizational than accidental.
the outcomes of jehovah's witness court cases, to most first amendment scholars, the witness successes in court, especially the supreme court, were accidental.
legal scholars have uniformly dismissed the witnesses' methods for bringing about first amendment cases, referring to their legal successes as mere unintended consequences of fanatical preaching.
for example, legal scholar bernard schwartz noted that jehovah's witnesses, "who became involved in trouble with the law were only seeking to propagate their unpopular creed.
Terry, I have read the article by Henderson and I think that your opening post misrepresents her paper and focus of research.
It appears, both from your title and your selection of text to use for quotes, that she is in agreement with the statements that you selected. The statements you selected from her paper were presented as opposing views to her thesis.
Henderson is not in agreement with the selected text - she is stating those things as pre-existing views in scholarly circles, and her paper is an attempt to correct those misconceptions.
The thesis of her paper is that the First Amendment legal cases that were won by the WTS were carefully planned, and that the WTS had a legal strategy that was not at all "accidental".