Comments You Will Not Hear at the 3-27-05 WT Study (complete article)

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    Comments You Will Not Hear at the 3-27-05 WT Study (February 15, 2005 issue)

    Review comments will be in black and parentheses ()

    WT quotes from today?s WT

    will be in red and quotes ""

    Quotes from other sources

    will be in blue
     CHRISTIANS  (BUZZWORD?ONLY JWs ARE "TRUE" CHRISTIANS, ALL ELSE ARE "SO-CALLED" OR "PROFESSED)-- BE PROUD OF WHO YOU ARE!"He that boasts, let him boast in Jehovah."-1 CORINTHIANS 1:31. (NWT)

    As the Scriptures say, "The person who wishes to boast should boast only of what the Lord has done."

    ?1 CORINTHIANS 1:31 (New Living Translation)
     http://www.biblegateway.com/
    Opening Comments
    Considering that on Thursday, March 24, 2005, Jehovah?s Witnesses gathered at their various Kingdom Halls to observe the Lord?s Evening Meal, it should be fitting that they focus on their "Christian" identity. But where is Christ in this article?

    Note that while the title of this article talks about being proud to be a Christian, the theme scripture refers to an OT scripture though that is concealed by the fact that it is a "snippet."

    that it may be just as it is written: "He that boasts, let him boast in Jehovah."

    1 CORINTHIANS 1:31 (NWT)

    The NWT refers the reader back to:

    "But let the one bragging about himself brag about himself because of this very thing, the having of insight and the having of knowledge of me, that I am Jehovah, the One exercising loving-kindness, justice and righteousness in the earth; for in these things I do take delight," is the utterance of Jehovah

    . JEREMIAH 9:24 (NWT)

    Do you see that this is not even close to an exact quote? How does the WTS justify putting in Jehovah? (see the addendum from the NWT at the end of this review)

    So this article while purporting to be about Christians has so far used a theme scripture that focuses on an OT scripture and focuses on boasting in "Jehovah" not Jesus.

    And to show the reader how to be to be proud of their Christian identity, the following people are presented as examples.

    Moses

    Joshua

    Asaph

    Joseph (son of Jacob)

    Israelite slave girl of Naaman

    Josiah

    Daniel

    Shadrach, Meshach, Abednego

    Abel

    None of who were Christians.

    Terms used to identify ?Christians?

    Genuine Christians

    Servants of Jehovah

    Disciples of Christ

    True Christians (3)

    True worshipers of Jehovah

    Jesus? followers

    Faithful witnesses of God

    Privileged servant of Jehovah

    Loyal worshipers

    Servant of God

    Worshiper of Jehovah (3)

    Servants of Jehovah (2)

    Jehovah?s name people

    Witnesses of Jehovah

    God?s fellow workers

    And who are Christians to cultivate a relationship with?

    Paragraph 5

    Our clear view of our identity and our relationship with the Sovereign Ruler of the universe motivates us to "boast in Jehovah."

    Paragraph 7

    However, if misdirected, self-examination that prompts us to look for our "identity" or to search for answers outside our relationship with Jehovah or the Christian congregation will prove to be pointless and can be spiritually fatal*

    Paragraph 12

    One way to strengthen our sense of Christian identity is to examine and imitate the faith of loyal worshipers, who despite adversity took real pride in their relationship with God.

    Paragraph 15

    Clearly, Jehovah loves us. In return, our relationship with him should be based on deep love for him.

    Paragraph 16 (2 times)
    Young people who have been raised as Jehovah's Witnesses do well to examine whether their Christian identity is becoming stronger based on a personal relationship with God. 
    Obviously, a halfhearted continuation of family tradition cannot sustain an intimate, long-term relationship with Jehovah.

    But no mention of a long-term relationship with Jesus Christ despite this being an article about being proud of being a Christian.
    START OF ARTICLE

    "APATHEISM." A commentator on religious affairs recently used that word to describe the stance many people maintain toward their faith. He explained: "The greatest development in modern religion is not a religion at all?it's an attitude best described as 'apatheism.'" Elaborating, he defined apatheism as "a disinclination to care all that much about one's own religion." Many people, he observed, "believe in God ...; they just don't care much about him." Once again the WTS quotes a source and neither names this person or the source of the quote which is easily found using Google. Now why would they not want us to know the name of the "commentator"?

    Let it be, Jonathan Rauch. The Atlantic Monthly. Boston: May 2003.Vol. 291, Iss. 4; pg. 34, 1 pgs

    http://www.mlc-wels.edu/schone/Rauch%20Apatheism.doc .

    http://www.jonathanrauch.com/

    http://www.jonathanrauch.com/about.html

     2 This slide toward apathy is not surprising to students of the Bible. (Luke 18:8) And when it comes to religion in general, such disinterest is to be expected. False religion has misled and disappointed mankind for so long. (Revelation 17:15, 16)  A slam against all other religions. For genuine Christians, however, the pervasive spirit of halfheartedness and lack of zeal presents a danger. We cannot afford to become nonchalant about our faith and lose our zeal for serving God and for Bible truth. Jesus warned against such lukewarmness when he cautioned first-century Christians living in Laodicea: "You are neither cold nor hot. I wish you were cold or else hot. . . . You are lukewarm."?Revelation 3:15-18. Genuine Christians = Jehovah?s Witnesses only

    Halfheartedness, lack of zeal, nonchalant about our faith, lose our zeal, lukewarmness?inactive ?ones?

    Seeing Who We Are
    3 To fight spiritual apathy, Christians need to have a clear view of who they are, and they must take reasonable pride in their distinct identity. Christians?only JWs

    Spiritual apathy?inactive ?ones?

    Distinct identity?as JWs or as Christians? As servants of Jehovah and disciples of Christ, we can find in the Bible descriptions of who we are. We are "witnesses" of Jehovah, "God's fellow workers," as we actively share the "good news" with others. (Isaiah 43:10; 1 Corinthians 3:9; Matthew 24:14) Servants of Jehovah

    Disciples of Christ?do JWs learn through Christ or

    w94 10/1 p. 8 The Bible?A Book Meant to Be Understood ***
    All who want to understand the Bible should appreciate that the "greatly diversified wisdom of God" can become known only through Jehovah?s channel of communication, the faithful and discreet slave.?John 6:68.
    "Witnesses" of Jehovah (OT reference)

    "God?s fellow workers"?not Christ?s fellow workers?
    Give my greetings to Pris´ca and Aq´ui·la my fellow workers in Christ Jesus,/ ROMANS 16:3

    Greet Ur·ba´nus our fellow worker in Christ, and my beloved Sta´chys./ ROMANS 16:9

     We are people who "love one another." (John 13: 34)  Yes, when your house burns down and you need a place to stay, your children need clothes or food, and you are not a JW, don?t put your hand out. If you do, you will probably get the latest copies of the Watchtower and Awake. True Christians are individuals who "through use have their perceptive powers trained to distinguish both right and wrong." (Hebrews 5:14) 

    w94 10/1 p. 8 The Bible?A Book Meant to Be Understood ***
    All who want to understand the Bible should appreciate that the "greatly diversified wisdom of God" can become known only through Jehovah?s channel of communication, the faithful and discreet slave.?John 6:68.
    We are "illuminators in the world." (Philippians 2:15) Yes, and it is light that keeps changing and then changing back.

      Superior Authorities of Romans 13:1?secular authorities
      Superior Authorities of Romans 13:1?God and Jesus
      Superior Authorities of Romans 13:1?secular authorities

      Resurrection/No Resurrection of people of Sodom and Gomorrah

      1879?will be
      1952?will not
      1965?will be
      1982?will be (Live Forever book)
      1988?will not (WT?6-1-88)
      1989?will not (Live Forever book)(and holding so far)
    http://quotes.watchtower.ca/sodom_gomorrah.htm
    We strive to "maintain [our] conduct fine among the nations."-! Peter 2:12; 2 Peter 3:11,14. And how does the WTS handle sexual abuse cases in their midst?

    Did you know that elders are only required to report cases to the authorities in states that require it? That the WTS says they clergy-penitent privilege under the law although the WTS strongly maintains they don?t have a clergy?

    w95 5/15 p. 18 Flashes of Light?Great and Small (Part 10

    The Bible Students (after 1931 JWs)? came to see that there is no Scriptural basis for a clergy-laity distinction. (Matthew 23:8-10)

    w94 2/15 p. 7 Are Jehovah?s Witnesses a Cult? ***
    It is precisely because of this close adherence to Bible teachings that the veneration and idolization of human leaders so characteristic of cults today is not to be found among Jehovah?s Witnesses. They reject the concept of a clergy-laity distinction. The Encyclopedia of Religion aptly states about Jehovah?s Witnesses: "A clergy class and distinctive titles are prohibited."
    Did you know that if there are not 2 eyewitnesses to the abuse, that the congregation elders will not discipline the abuser? http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=mn&vol=apppub%5C0403%5Copa031142-0309&invol=1
    www.silentlambs.org
    4 True worshipers of Jehovah also know what they are not. "They are no part of the world," just as their Leader, Jesus Christ, was no part of the world. (John 17:16) They remain separate from "the nations," which "are in darkness mentally, and alienated from the life that belongs to God." (Ephesians 4:17, 18) And was being associated with the UN from 1991 to 2001 as a non-governmental organization, remaining separate? http://www.guardian.co.uk/uk_news/story/0,3604,565005,00.html

    http://www.un.org/dpi/ngosection/watchtower.pdf
    http://www.randytv.com/secret/unitednations.htm
    As a result, Jesus' followers "repudiate ungodliness and worldly desires and . . . live with soundness of mind and righteousness and godly devotion amid this present system of things.-"?Titus 2:12.5 Our clear view of our identity and our relationship with the Sovereign Ruler of the universe motivates us to "boast in Jehovah." (1 Corinthians 1:31) But no relationship with Jesus Christ?where is the pride in being Christians then? What kind of boasting is that? As true Christians, we are proud to have Jehovah as our God. True Christians=only JWs=no mention of Jesus We follow the admonition: "Let the one bragging about himself brag about himself because of this very thing, the having of insight and the having of knowledge of me, that I am Jehovah, the One exercising loving-kindness, justice and righteousness in the earth." (Jeremiah 9:24) We "boast" in the privilege of knowing God and of being used by him to assist others. And the WTS teaches that only JWs are being used to assist others. That the works of others are in vain. Remember that the next time the Red Cross assists a JW family after a family disaster?

    The Challenge
    6 Admittedly, maintaining a sharp perception of our distinct identity as Christians is not always easy. Especially when the WTS emphasizes "Jehovah" and calls their members, Jehovah?s Witnesses, a term from the OT, rather than Christians. Ask a JW what religion they are, the answer will most likely be "one of Jehovah?s Witnesses." A young man who was raised as a Christian recalled that he for a while had experienced a state of spiritual weakness: Raised as a Christian=raised as a Jehovah?s Witness only "At times, I felt I didn't know why I was one of Jehovah's Witnesses. I had been around the truth since infancy. Sometimes I felt that this was just another mainstream, accepted religion." Around the truth=no one but JWs have "the truth" Others may have let their identity be shaped by the entertainment world, mass media, and the current ungodly outlook on life. (Ephesians 2:2, 3) Entertainment, mass media, the world=evil

    Ask someone if they can name the 12 apostles compared to knowing the names of the teams in the Sweet Sixteen this year. Some Christians may occasionally go through periods of self-doubt and of a reassessment of their values and goals. Doubting themselves or the WTS? 7 Is a degree of careful self-examination entirely inappropriate? No. You may recall that the apostle Paul encouraged Christians to keep examining themselves: "Keep testing whether you are in the faith, keep proving what you yourselves are." (2 Corinthians 13:5) Examining ourselves or what we are being taught?

    Immediately by night the brothers sent both Paul and Silas out to Be·roe´a, and these, upon arriving, went into the synagogue of the Jews. 11 Now the latter were more noble-minded than those in Thes·sa·lo·ni´ca, for they received the word with the greatest eagerness of mind, carefully examining the Scriptures daily as to whether these things were so../
    ACTS 17:10-11
     

    Beloved ones, do not believe every inspired expression, but test the inspired expressions to see whether they originate with God, because many false prophets have gone forth into the world/
    1 JOHN 4:1
     The apostle was here promoting a wholesome endeavor to spot any spiritual weaknesses that may have developed, with the objective of taking the necessary steps to rectify them.  Be sure that any weaknesses you spot are your own and not that of the elders or others in the congregation. If you plan on taking the necessary steps to rectify them, be prepared to be told to "wait on Jehovah."

    Waiting on Godot http://www.jeffgoode.com/scripts/shgod.htm
    A Christian (only a JW), in testing whether he (or she) is in the faith, must determine whether his (her) words and deeds harmonize with his (her) profession of faith. Are the elders or the individual testing the brothers and sisters at the KH determining if their faith is acceptable? However, if misdirected, self-examination that prompts us to look for our "identity" or to search for answers outside our relationship with Jehovah or the Christian congregation (only JW congregatons) will prove to be pointless and can be spiritually fatal* (* Here reference is made solely to our spiritual identity. For a few, mental-health issues may necessitate professional treatment.) Never would we want to 'experience shipwreck concerning our faith'!?1 Timothy 1:19. Now why would they have to bring in mental illness when discussing seeking answers outside the WTS?

    We Are Not Immune to Challenges
    8 Should Christians who occasionally experience self-doubt feel that they have failed? Of course not! Indeed, they can find comfort in knowing that such feelings are not new. Faithful witnesses of God in times past experienced them. Take, for example, Moses, who displayed extraordinary faith, loyalty, and devotion. When assigned a seemingly overwhelming task, Moses diffidently asked: "Who am I?" (Exodus 3:11) Apparently, the answer he had in mind was, 'I am a nobody!' or 'I am incapable!' Several aspects of Moses' background might have caused him to feel inadequate: He belonged to a nation of slaves. He had been rejected by the Israelites. He was not a fluent speaker. (Exodus 1:13, 14; 2:11-14; 4:10) He was a shepherd, an occupation abhorred by the Egyptians. (Genesis 46:34) No wonder he felt unfit to become the liberator of God's enslaved people !

    If there is a problem, it is you, the publisher, that has failed, not the WTS.

    First OT example of how to be a Christian?Moses

    Apparently?might have?Expansion of the Bible account by the WTS

    Shame Game?felt unfit, failed, adequate, rejected, abhorred 9 Jehovah reassured Moses by giving him two powerful promises: "I shall prove to be with you, and this is the sign for you that it is I who have sent you: After you have brought the people out of Egypt, you people will serve the true God on this mountain." (Exodus 3:12) God was telling his hesitant servant that He would constantly be with him. In addition, Jehovah was indicating that he would without fail deliver his people. Down through the centuries, God has provided similar promises of support. For instance, through Moses he said to the nation of Israel as they were about to enter the Promised Land: "Be courageous and strong. . . . Jehovah your God is the one marching with you. He will neither desert you nor leave you entirely." (Deuteronomy 31:6) Jehovah also assured Joshua: "Nobody will take a firm stand before you all the days of your life.... I shall prove to be with you. I shall neither desert you nor leave you entirely." (Joshua 1:5) And he promises Christians: "I will by no means leave you nor by any means forsake you." (Hebrews 13:5) Having such strong support should make us feel proud to be Christians! Translation: Having such strong support should (shaming word) make us feel proud to be Jehovah?s Witnesses (the only true Christians).

    Joshua?second OT example of how to be a Christian

    Proclaimers Book chap. 11 p. 156 How We Came to Be Known as Jehovah?s Witnesses ***
    They were proud to let others know that they were Jehovah?s Witnesses
    10 About five centuries after Moses, a faithful Levite named Asaph wrote candidly regarding his doubts about the value of pursuing an upright course. While he struggled with serving God despite trials and temptations, Asaph saw some who scoffed at God grow more powerful and prosperous. How was Asaph affected? "As for me, my feet had almost turned aside," he admitted. "My steps had nearly been made to slip. For I became envious of the boasters, when I would see the very peace of wicked people." He began to doubt the value of being a worshiper of Jehovah. "Surely it is in vain that I have cleansed my heart and that I wash my hands in innocence itself," Asaph thought. "And I came to be plagued all day long."?Psalm 73: 2, 3,13,14. Asaph?3 rd OT example of how to be a Christian

    And what of those at the KH who say they are prospering because God is blessing them?not thinking that others are not and that implies that God is not blessing them. BLURB page 14: For a time, Moses had feelings of self-doubt11 How did Asaph deal with these unsettling emotions? Did he deny them? No. He expressed them in prayer to God, as we see in the 73rd Psalm. The turning point for Asaph was a visit to the temple sanctuary. While there, he came to the realization that devotion to God is still the best course. With his spiritual appreciation renewed, he understood that Jehovah hated badness and that in due time the wicked would be punished. (Psalm 73:17-19) In the process, Asaph strengthened his sense of identity as a privileged servant of Jehovah. He said to God: "I am constantly with you; you have taken hold of my right hand. With your counsel you will lead me, and afterward you will take me even to glory." (Psalm 73:23, 24) Asaph came to take pride in his God again.? Psalm 34:2. Devotion to God but not devotion to the WTS.

    In due time?soon, very soon now?yes, soon for the last 126 years.

    Soon the wicked will be punished, all 6 ½ billion including babes in arms.

    w03 11/15 p. 6 You Can Believe in a Paradise Earth ***
    Jehovah created the earth to be the Paradise home of the human family. Very soon now, God will have that original purpose fulfilled.
    w02 2/15 p. 7 Godly Principles Can Benefit You ***
    The Bible gives us reason to expect very soon an earth-wide new system in which "righteousness is to dwell.

    Isaiah Prophecy-2 (2001) chap. 3 p. 37 "My Chosen One, Whom My Soul Has Approved!"
    Very soon the enthroned King, the resurrected Christ Jesus, will ?bring vengeance upon those who do not know God.?

    w00 2/1 p. 8 How Much Longer for the Wicked? ***
    Surely, then, we have every reason to be confident that the third of these divine judgments will be carried out. In fact, we can expect the fulfillment of it very soon. For the sake of the upright ones in these last days, God will bring destruction upon all wicked humans. The last of them will draw his final breath in the rapidly approaching "war of the great day of God the Almighty."

    Privileged?so what privileges do you have?

    They Had a Strong Sense of Identity
    12 One way to strengthen our sense of Christian (JW) identity is to examine and imitate the faith of loyal worshipers, who despite adversity took real pride in their relationship with God.
    Consider Joseph, the son of Jacob. At a tender age, he was treacherously sold as a slave and taken to Egypt, hundreds of miles away from his God-fearing father and a world away from the warm supporting atmosphere of his home. While in Egypt, Joseph had no human to turn to for godly advice, and he had to face challenging situations that tested his morals and reliance on God. However, he clearly made a conscious effort to retain a strong sense of identity as a servant of God, and he remained faithful to what he knew was right. He was proud to be a worshiper of Jehovah even in a hostile environment, and he did not shy away from expressing how he felt.?Genesis 39:7-10.
    Joseph?4 th OT example of how to be a Christian

    Too bad Joseph didn?t have that human around for godly advice; he wouldn?t have married the daughter of an Egyptian priest of On. I wondered how that affected his "strong sense of identity as a servant of God"?

    After that Phar´aoh called Joseph?s name Zaph´e·nath-pa·ne´ah and gave him As´e·nath the daughter of Pot·i´phe·ra the priest of On as a wife. And Joseph began to go out over the land of Egypt.
    GENESIS 41:45

    A wife is bound during all the time her husband is alive. But if her husband should fall asleep [in death], she is free to be married to whom she wants, only in [the] Lord./
    1 CORINTHIANS 7:39
     BLURB page 15: Many ancient servants of Jehovah took pride in their distinct identity13 Eight centuries later, a captive Israelite girl who became a slave of the Syrian general Naaman did not forget her identity as a worshiper of Jehovah. When the opportunity arose, she boldly gave a fine witness for Jehovah when she identified Elisha as a prophet of the true God. (2 Kings 5:1-19) Years after that, young King Josiah, despite being in a corrupt environment, enacted long-term religious reforms, repaired God's temple, and led the nation back to Jehovah. He took pride in his faith and worship. (2 Chronicles, chapters 34, 35) Daniel and his three Hebrew companions in Babylon never forgot their identity as servants of Jehovah, and even under pressure and temptation, they kept their integrity. Clearly, they were proud to be servants of Jehovah.?Daniel 1:8-20. 5 th  OT example as to how to be a Christian?captive Israelite girl
    6 th OT example as to how to be a Christian?Josiah
    7 th OT example as to how to be a Christian?Daniel
    8 th OT example as to how to be a Christian--Shadrach
    9 th OT example as to how to be a Christian--Meshach
    10 th OT example as to how to be a Christian--Abednego

    She could point to a true prophet not the WTS whose prophecies have proved unreliable
    Josiah was able to enact religious reforms; today a JW would be cast out as an apostate
    Just like the WTS Daniel and his 3 companions had close relations with the "beast" of that time

    Be Proud of Who You Are
    14 These servants of God were successful because they nurtured a wholesome sense of pride in their standing before God. What about us today? What is involved in boasting in our Christian identity? 10 examples from the OT as to how to be proud to be a Christian. 15 Primarily, this includes a deep appreciation for being one of Jehovah's name people, having his blessing and approval. God has no doubts about who belong to him. The apostle Paul, who lived in an era of considerable religious confusion, wrote: "Jehovah knows those who belong to him." (2 Timothy 2:19; Numbers 16:5) Jehovah takes pride in those "who belong to him." He declares: "He that is touching you is touching my eyeball." (Zechariah 2:8) Clearly, Jehovah loves us. In return, our relationship with him should be based on deep love for him. Paul noted: "If anyone loves God, this one is known by him."?1 Corinthians 8:3. Actually Isaiah 43:10-12 applies only to the Israelites and in the WTS application, only to spiritual Israelites today...the anointed, the remnant?which make up less than 9,000 of the over 6 million JWs.

    And based on what does the WTS say that God only loves them.

    Who did Jesus die for, only JWs? 16 Young people who have been raised as Jehovah's Witnesses do well to examine whether their Christian identity is becoming stronger based on a personal relationship with God. They cannot depend merely on the faith of their parents. Regarding each servant of God, Paul wrote: "To his own master he stands or falls." Thus, Paul continues: "Each of us will render an account for himself to God." (Romans 14:4,12) Obviously, a halfhearted continuation of family tradition cannot sustain an intimate, long-term relationship with Jehovah. Yes, the young ones are dropping away like flies. As soon as they hit 18 or 19, out the door they go. Is it because they have been trained to have a JW identity rather than a Christian one? Is it because they don?t have a personal relationship with Jesus that they don?t have a Christian identity? Is it because they don?t see a Christian identity modeled by older people at the KH? 17 Throughout history, there has been a succession of witnesses of Jehovah. It extends from the faithful man Abel?about 60 centuries ago?to the "great crowd" of modern Witnesses and on to throngs of worshipers of Jehovah who will enjoy an endless future. (Revelation 7:9; Hebrews 11:4) We are the latest of this long line of faithful worshipers. What a rich spiritual heritage we have! 11 th OT example as to how to be a Christian?Abel

    Witnesses of Jehovah or Christians

    Worshipers of Jehovah or Christians

    No wonder JWs have a hard time having a "Christian" identity.

    CARROT: WHO WILL ENJOY AN ENDLESS FUTURE 18 Our Christian identity also includes the set of values, qualities, standards, and characteristics that identify us as Christians. Or rather identify as Jehovah?s Witnesses. It is "The Way," the only successful way of life and of pleasing God. (Acts 9:2; Ephesians 4: 22-24) Pleasing God or pleasing the WTS? Christians (JWs) "make sure of all things" and "hold fast to what is fine"! (1 Thessalonians 5:21) But don?t question the WTS even when they are wrong??wait on Jehovah.? We have a clear understanding of the vast difference between Christianity and the world that is alienated from God. Jehovah leaves no room for any ambiguity between true worship and false. (see earlier flipflops in the article)

    1914, 1925, 1975 (dates that will live in infamy)
    Organ transplants (forbidden between 1967 and 1980)
    UN association as an NGO Through his prophet Malachi, he declared: "You people will again certainly see the distinction between a righteous one and a wicked one, between one serving God and one who has not served him."?Malachi 3:18. 19 Only JWs are righteous and some of them are suspect according to the WTS. Since boasting in Jehovah is so important in this confused and disoriented world, what can assist us to maintain a wholesome pride in our God and a strong sense of Christian identity? Helpful suggestions are found in the next article. While considering these, you can be certain of this: True Christians will never become victims of "apatheism." Concluding Comments
    Do Jehovah?s Witnesses have a Christian identity? What do you read in their publications? What would you hear in their public talks? Is Jesus highlighted? Why are 11 examples from the OT used to illustrate how to be a Christian? Are there no appropriate examples in the NT? After reading this article, do you have a better picture of Jesus so that you could walk closely in his footsteps?

    QUESTIONS

    1. What trend is evident in the attitude of people toward religion?
    2. (a) Why is it not surprising that people have become spiritually apathetic? (b) What danger does indifference pose to true Christians?
    3. In what aspects of their identity can Christians take pride?
    4. How can a worshiper of Jehovah determine what he is not?
    5. What is implied by the admonition to "boast in Jehovah"?
    6. Why do some find it challenging to maintain a clear perception of their identity as Christians?
    7. (a) What kind of self-examination is fitting for servants of God? (b) Where does danger lurk?
    8. 9. (a) How did Moses express his feelings of self-doubt? (b) How did Jehovah respond to Moses' reservations? (c) How are you affected by Jehovah's
    reassurances?
    10, 11. How was the Levite Asaph helped to maintain the correct attitude toward the value of his service to Jehovah?
    12, 13. Give examples of Bible characters who took pride in their relationship with God.
    14, 15. What is involved in boasting in our Christian identity?
    16, 17. Why can Christians, young and old, take pride in their spiritual heritage?
    18. How do our values and standards set us apart from the world?
    19. What will true Christians never become?

    DO YOU RECALL?

    How can Christians "boast in Jehovah"?
    What have you learned from the examples of Moses and Asaph?
    What Bible characters took pride in their service to God?
    What is involved in boasting in our Christian identity?

    1D The Divine Name in the Christian Greek Scriptures

    "Jehovah." Heb., יהוה (YHWH or JHVH)

    From App 1A and 1C it is evident that the Tetragrammaton in Hebrew characters (יהוה) was used in both the Hebrew text and the Greek Septuagint. Therefore, whether Jesus and his disciples read the Scriptures in either Hebrew or Greek, they would come across the divine name. In the synagogue at Nazareth, when Jesus rose and accepted the book of Isaiah and read 61:1, 2 where the Tetragrammaton occurs twice, he pronounced the divine name. This was in accordance with his determination to make Jehovah?s name known as can be seen from his prayer to his Father: "I have made your name manifest to the men you gave me out of the world. . . . I have made your name known to them and will make it known."?Joh 17:6, 26.

    There is evidence that Jesus? disciples used the Tetragrammaton in their writings. In his work De viris inlustribus [Concerning Illustrious Men], chapter III, Jerome, in the fourth century, wrote the following: "Matthew, who is also Levi, and who from a publican came to be an apostle, first of all composed a Gospel of Christ in Judaea in the Hebrew language and characters for the benefit of those of the circumcision who had believed. Who translated it after that in Greek is not sufficiently ascertained. Moreover, the Hebrew itself is preserved to this day in the library at Caesarea, which the martyr Pamphilus so diligently collected. I also was allowed by the Nazarenes who use this volume in the Syrian city of Beroea to copy it." (Translation from the Latin text edited by E. C. Richardson and published in the series "Texte und Untersuchungen zur Geschichte der altchristlichen Literatur," Vol. 14, Leipzig, 1896, pp. 8, 9.)

    Matthew made more than a hundred quotations from the inspired Hebrew Scriptures. Where these quotations included the divine name he would have been obliged faithfully to include the Tetragrammaton in his Hebrew Gospel account. When the Gospel of Matthew was translated into Greek, the Tetragrammaton was left untranslated within the Greek text according to the practice of that time.

    Not only Matthew but all the writers of the Christian Greek Scriptures quoted verses from the Hebrew text or from the Septuagint where the divine name appears. For example, in Peter?s speech in Ac 3:22 a quotation is made from De 18:15 where the Tetragrammaton appears in a papyrus fragment of the Septuagint dated to the first century B.C.E. (See App 1C §1.) As a follower of Christ, Peter used God?s name, Jehovah. When Peter?s speech was put on record the Tetragrammaton was here used according to the practice during the first century B.C.E. and the first century C.E.

    Sometime during the second or third century C.E. the scribes removed the Tetragrammaton from both the Septuagint and the Christian Greek Scriptures and replaced it with Ky´ri·os, "Lord" or The·os´, "God."

    Concerning the use of the Tetragrammaton in the Christian Greek Scriptures, George Howard of the University of Georgia wrote in Journal of Biblical Literature, Vol. 96, 1977, p. 63: "Recent discoveries in Egypt and the Judean Desert allow us to see first hand the use of God?s name in pre-Christian times. These discoveries are significant for N[ew] T[estament] studies in that they form a literary analogy with the earliest Christian documents and may explain how NT authors used the divine name. In the following pages we will set forth a theory that the divine name, יהוה (and possibly abbreviations of it), was originally written in the NT quotations of and allusions to the O[ld] T[estament] and that in the course of time it was replaced mainly with the surrogate ? [abbreviation for Ky´ri·os, "Lord"]. This removal of the Tetragram[maton], in our view, created a confusion in the minds of early Gentile Christians about the relationship between the ?Lord God? and the ?Lord Christ? which is reflected in the MS tradition of the NT text itself."

    We concur with the above, with this exception: We do not consider this view a "theory," rather, a presentation of the facts of history as to the transmission of Bible manuscripts.

    RESTORING THE DIVINE NAME

    Throughout the centuries many translations of parts or of all the Christian Greek Scriptures have been made into Hebrew. Such translations, designated in this work by "J" with a superior number, have restored the divine name to the inspired Christian Greek Scriptures in various places. They have restored the divine name not only when coming upon quotations from the Hebrew Scriptures but also in other places where the texts called for such restoration.

    To know where the divine name wa s replaced by the Greek words Κ ύ ριος and Θε ό ς, we have determined where the inspired Christian writers have quoted verses, passages and expressions from the Hebrew Scriptures and then we have referred back to the Hebrew text to ascertain whether the divine name appears there. In this way we determined the identity to give Ky´ri·os and The·os´ and the personality with which to clothe them.

    To avoid overstepping the bounds of a translator into the field of exegesis, we have been most cautious about rendering the divine name in the Christian Greek Scriptures, always carefully considering the Hebrew Scriptures as a background. We have looked for agreement from the Hebrew versions to confirm our rendering. Thus, out of the 237 times that we have rendered the divine name in the body of our translation, there is only one instance where we have no agreement from the Hebrew versions. But in this one instance, namely, 1Co 7:17, the context and related texts strongly support rendering the divine name.?See 1Co 7:17 ftn, "Jehovah."

    Following is a list of the 237 places where the name "Jehovah" occurs in the main text of the New World Translation of the Christian Greek Scriptures. Supporting the rendering are various sources listed by their respective symbols. For an explanation of the symbols ("J" references), see the Introduction under "Textual Symbols."

    The following list also indicates the Greek word to be found at these locations in the Westcott and Hort Greek text. Ky´ri·os, "Lord," and its various forms are designated by Ky. Similarly, The´os, "God," and its various forms are designated by Th. An asterisk (*) preceding either of these symbols indicates that the Greek word is accompanied by the definite article in the Greek text. A plus sign (+) following the verse citation indicates that there is additional information to be found in a footnote on that verse.

    1 CORINTHIANS

    1:31 Ky; J 7,8,10-14,16-18,22-24

  • Honesty
    Honesty

    Young people who have been raised as Jehovah's Witnesses do well to examine whether their Christian identity is becoming stronger based on a personal relationship with God.
    How can they have a Christian identity when the WTBTS doesn't believe in teaching Christian principles to guide them with. Poor kids are entreched in a religion that denies Christ and depends on works rather than faith for salvation. JW's are modern day Jews with no desire to have a personal relationship with Christ.

  • Will Power
    Will Power

    thank you Blondie: this is but one reason why NON-jws like me are extremely offended when any allusion is made that JWs are Christians and they are the truth.

    this also sounds like more damage control.

    11 How did Asaph deal with these unsettling emotions? Did he deny them? No. He expressed them in prayer to God, as we see in the 73rd Psalm. The turning point for Asaph was a visit to the temple sanctuary. While there, he came to the realization that devotion to God is still the best course. With his spiritual appreciation renewed, he understood that Jehovah hated badness and that in due time the wicked would be punished. (Psalm 73:17-19) In the process, Asaph strengthened his sense of identity as a privileged servant of Jehovah. He said to God: "I am constantly with you; you have taken hold of my right hand. With your counsel you will lead me, and afterward you will take me even to glory." (Psalm 73:23, 24) Asaph came to take pride in his God again.? Psalm 34:2.

    Express your concerns in prayer - keep things to yourself. If you've been wronged or hurt by anyone in the congo, remember, in due time the wicked with get theirs. Don't be ashamed that your god lets things like this www.silentlambs.org happen in his own house, his own people. Take comfort that revenge will be sweet . Don't let out a peep, Head office has everything under control, so be proud of your god

    regarding the restored divine name...... 237 places eh?

    Out of the 237, 112 are a direct hebrew scripture quote, 125 have a cross reference only and 61 have no quotation or reference to the hebrew scriptures.

    They have restored the divine name not only when coming upon quotations from the Hebrew Scriptures but also in other places where the texts called for such restoration

    This "J" reference PROOF also has the word Lord re-translated to Jehovah in the ever popular proof text of Jesus is Michael at 1-thes-4:16. But they would rather disregard that one.

    Of the 61 instances where the word Jehovah has no business in the NT - the WT has had to use smoke & mirrors, deceit, twists and ignorance to back up their versions. At least they have the respect to not call it part of the Holy Bible.

    there is an online book that lists every single instance, referenced or not. The 61 have been replaced for a reason - many of these 61 show why non-jw Christians follow Christ and boast in Christ, and are proud to be called Christians for his name.

    Thanks for taking the time to do the complete article.

    will

  • minimus
    minimus

    "Christian Identity" is a neo-Nazi group. I can see where this Watchtower gets its ideas!

  • Scully
    Scully

    I read the article on "apathism" in its entirety that Blondie located as the source for the article's quote about that definition.

    http://www.mlc-wels.edu/schone/Rauch%20Apatheism.doc.

    Once again, we see the WTS's incredible aptitude for twisting the author's words into an out-of-context support for their agenda. Look at the snippets they quote, highlighted in red, then notice the tone that the article creates about the term apathist, with yellow highlight. It's really not a bad thing, the way the WTS would have its readers believe. Rather, it is a choice to respect, celebrate and exercise tolerance toward others' religious beliefs and practices.

    Let it be

    Jonathan Rauch. The Atlantic Monthly. Boston: May 2003.Vol. 291, Iss. 4; pg. 34, 1 pgs

    Full Text (983 words)

    Copyright Atlantic Monthly Company May 2003

    [Headnote]

    The greatest development in modern religion is not a religion at all-- it's an attitude best described as "apatheism"

    It came to me recently in a blinding vision that I am an apatheist. Well, "blinding vision" may be an overstatement. "Wine-induced haze" might be more strictly accurate. This was after a couple of glasses of Merlot, when someone asked me about my religion. "Atheist" I was about to say, but I stopped myself. "I used to call myself an atheist" I said, "and I still don't believe in God, but the larger truth is that it has been years since I really cared one way or another. I'm"-that was when it hit me-- "an ... apatheist!"

    That got a chuckle, but the point was serious. Apatheism-a disinclination to care all that much about one's own religion, and an even stronger disinclination to care about other people's-- may or may not be something new in the world, but its modern flowering, particularly in ostensibly pious America, is worth getting excited about.

    Apatheism concerns not what you believe but how. In that respect it differs from the standard concepts used to describe religious views and people. Atheism, for instance, is not at all like apatheism; the hot-blooded atheist cares as much about religion as does the evangelical Christian, but in the opposite direction. "Secularism" can refer to a simple absence of devoutness, but it more accurately refers to an ACLU-- style disapproval of any profession of religion in public life-a disapproval that seems puritanical and quaint to apatheists. Tolerance is a magnificent concept, John Locke's inestimable gift to all mankind; but it assumes, as Locke did that everyone brims with religious passions that everyone else must work hard to put up with.

    And agnostics? True, most of them are apatheists, but most apatheists are not agnostics. Because-and this is an essential point-many apatheists are believers.

    In America, as Thomas Byrne Edsall reported in these pages recently, the proportion of people who say they never go to church or synagogue has tripled since 1972, to 33 percent in 2000. Most of these people believe in God (professed atheists are very rare in the United States); they just don't care much about him. They do care a bit; but apatheism is an attitude, not a belief system and the overriding fact is that these people are relaxed about religion.

    Even regular churchgoers can, and often do, rank quite high on the apatheism scale. There are a lot of reasons to attend religious services: to connect with a culture or a community, to socialize, to expose children to religion, to find the warming comfort of familiar ritual. The softer denominations in America are packed with apatheists. The apatheism of Reform Jews is so well known as to be a staple of synagogue humor. (Orthodox rabbi to Reform rabbi: "One of my congregants says his son wants a Harley for his bar mitzvah. What's a Harley?" Reform rabbi to Orthodox rabbi: "A Harley is a motorcycle. What's a bar mitzvah?")

    Finally, and this may seem strangest of all, even true-believing godliness today often has an apatheistic flavor. I have Christian friends who organize their lives around an intense and personal relationship with God, but who betray no sign of caring that I am an unrepentantly atheistic Jewish homosexual. They are exponents, at least, of the second, more important part of apatheism: the part that doesn't mind what other people think about God.

    I believe that the rise of apatheism is to be celebrated as nothing less than a major civilizational advance. Religion, as the events of September 11 and after have so brutally underscored, remains the most divisive and volatile of social forces. To be in the grip of religious zeal is the natural state of human beings, or at least of a great many human beings; that is how much of the species seems to be wired. Apatheism, therefore, should not be assumed to represent a lazy recumbency, like my collapse into a soft chair after a long day. Just the opposite: it is the product of a determined cultural effort to discipline the religious mindset, and often of an equally determined personal effort to master the spiritual passions. It is not a lapse. It is an achievement.

    "A world of pragmatic atheists," the philosopher Richard Rorty once wrote, "would be a better, happier world than our present one." Perhaps. But best of all would be a world generously leavened with apatheists: people who feel at ease with religion even if they are irreligious; people who may themselves be members of religious communities, but who are neither controlled by godly passions nor concerned about the (nonviolent, noncoercive) religious beliefs of others. In my lifetime America has taken great strides in this direction, and its example will be a source of strength, not weakness, in a world still beset by fanatical religiosity (al Qaeda) and tyrannical secularism (China).

    Ronald Reagan used to insist that he was religious even though, as President, he hardly ever entered a church. It turns out he was in good company. Those Americans who tell pollsters they worship faithfully? Many of them are lying. John G. Stackhouse Jr., a professor of theology and culture, wrote recently in American Outlook magazine, "Beginning in the 1990s, a series of sociological studies has shown that many more Americans tell pollsters that they attend church regularly than can be found in church when teams actually count" In fact, he says, actual churchgoing may be at little more than half the professed rate. A great many Americans, like their fortieth President, apparently care about religion enough to say they are religious, but not enough to go to church.

    You can snicker at Reagan and the millions of others like him; you can call them hypocrites if you like. I say, God bless them, every one.

    [Author Affiliation]

    Jonathan Rauch is an Atlantic correspndent.

    Reproduced with permission of the copyright owner. Further reproduction or distribution is prohibited without permission.

    Subjects:

    Religion, Atheism, Social conditions & trends

    Locations:

    United States, US

    Article types:

    Commentary

    ISSN/ISBN:

    10727825

    Text Word Count

    983

  • Shania
    Shania

    Can you imagine recieving this magazine as some one in the "world", I think anyone would be insulted to read this article. Only JW have the true identy of being real chistians who God approves of. How sad that we are taught to treat others so unchristian. Thank you for your hard work as always blondie we really appreciate you over here.

  • HadEnuf
    HadEnuf
    That the WTS says they clergy-penitent privilege under the law although the WTS strongly maintains they don?t have a clergy?

    Wow Blondie...that's a great point! I sure do get more out of your "studies" than the ones I attended for so many decades (well...4 decades) at the KH!! So many wasted hours counting the holes in the tiles of the ceiling and pondering the best time to go to the "powder room" to hang out with other bored "sisters". Nothing like a good gossip session in the bathroom during the Watchtower study. I was SO glad when they put that nice comfy couch in the ladies room. Just perfect for catnaps.

    Hmmffffffff...Good Riddance to all that propaganda.

    Cathy L.

  • OHappyDay
    OHappyDay

    Christian identity? Jesus said, "You will be witnesses of Me." (Acts 1:8) Is not Jesus greater than Isaiah, from whom Rutherford stole the name "Jehovah's Witnesses"? (Isaiah 43:10, etc.) Why do we exalt Isaiah and Rutherford over the Lord Jesus Christ???

    Of course, we are now called officially the "Christian Congregation of Jehovah's Witnesses," a mismatched title if I ever saw one. Better if we would just cut off the Rutherfordite title "Jehovah's Witnesses" and call ourselves "Christian Congregation."

    That is, if we really want a Christian identity.

  • blondie
    blondie
    How can they have a Christian identity when the WTBTS doesn't believe in teaching Christian principles to guide them with.

    Hi, Honesty. That is so true, but not in the way you might think. True, so many adults don?t model the life that Jesus lived. But the WTS is always presenting OT Israelite examples for JWs to imitate rather than people like James, John, Peter, Tabitha, Priscilla, Mary, Martha, etc.

    Don't let out a peep, Head office has everything under control, so be proud of your god

    Yes, will power, "Head office" is so true. And they don?t mean the Messianic Kingdom in heaven. There was a time that the WTS taught that the "Christ" was made up of Jesus, the Head, and the 144,000, the Body of Christ. That made me think of this proverb that some women say:

    My husband is the head of the household, but I'm the neck (and
    the neck can turn the head anyway it wants it to move).

    I think the WTS (FDS for the picky) feels the same way.

    Scully

    , thanks for reading that and discovering that the WTS never changes its spots.
    Once again, we see the WTS's incredible aptitude for twisting the author's words into an out-of-context support for their agenda. Look at the snippets they quote, highlighted in red, then notice the tone that the article creates about the term apathist, with yellow highlight. It's really not a bad thing, the way the WTS would have its readers believe. Rather, it is a choice to respect, celebrate and exercise tolerance toward others' religious beliefs and practices.

    No wonder they are afraid to make an attribution. They always cite the Book, Chapter, Verse of every scripture.

    Welcome, Shania,

    Can you imagine recieving this magazine as some one in the "world", I think anyone would be insulted to read this article.

    That is what I thought when I first looked it over. I was embarrassed to offer the WT at the door knowing that such articles were in it. I always showed them a nice, safe Awake article and just slipped the WT behind as a package deal. Finally, I stopped offering the WT and just got a study copy and offered 2 Awakes. Then I stopped that and only offered to share Bible scriptures. Then I just stopped going out.

    Hi, Cathy, hope your knees are healing. I understand pain.

    Yes, that clergy-penitent law is one I point out to groups that are fighting clergy sexual abuse. You see, the "clergy" in their case gladly embrace that title; but they are surprised that the WTS demeans it and rejects being that and then hides behind the "clergy-penitent" law.

    Hi OHD,

    Jesus said, "You will be witnesses of Me." (Acts 1:8)

    Good catch, I forgot that scripture; it?s a great one.

    I was told that another group (so-called apostate) copyrighted the name "Jehovah?s Christian Witnesses" and so the WTS had to drop it. You will see a marked drop off in 1980 of the use of that term.

    Good points, all, Blondie

  • garybuss
    garybuss

    misdirected
    pointless
    halfhearted
    just don't care
    slide toward apathy
    halfheartedness
    lack of zeal
    nonchalant about our faith
    lose our zeal
    lukewarmness
    spiritual apathy
    spiritual weakness
    self-doubt
    pointless
    spiritually fatal
    halfhearted
    family tradition

    Here are a few of the endearing terms used to describe the
    Witness people by the Watch Tower Publishing Corporation
    in just one Watchtower magazine article! Another article NOT
    written FOR the Witness people by the Watch Tower, but another
    article written TO them, ABOUT them.

    The Watch Tower thinks the Witness people are lazy and weak.
    I think the Watch Tower really doesn't like the Witness people.


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