Mel's place

by peacefulpete 13 Replies latest watchtower bible

  • peacefulpete
    peacefulpete

    The character Melchizedek has captured the imagination for centuries. Why? It seems "less is more" as they say. First let's examine Gensis 14:18,19 where he first appears in the OT stories. Genesis chapter 14 itself is an intersesting puzzle, not being attributable to E,J or P it seems to have arisen from another unknown source. The source seems to have been unfamiliar or unconcerned with details from the other sources because he has the Amalekites fighting before they existed and the city called "Dan" centuries before the conquest story. Just when this source wrote is another question. The chapter interupts the narrative from 13 to 15 rather clumsily (check it for yourself) , oblivious to the story complications it creates (Such as Lot being captured and taken from plundered and defeated Sodom needing rescue by warrior Abraham. Abraham greets an appreciative and respectable King of Sodom, yet in the next episode Lot still lives in Sodom, the worst city on earth, and needs rescue from God who destroys all the people.). Some have see in chapter 14 evidence of antiquity while others just the opposite. What is even more interesting and really my focus are the vss 18,19, 20? that themselves are interuptions/insertions into the chapter 14 narrative! This is where Melchizedek appears out of thin air.

    The verses appear to be a snippet of a now lost separate legend, possibly an acient one, that were needing a home and the best the redactor could do was slip them in here. How do the vss read in most Bibles?

    18 Then Melchizedek king of Salem [d] brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying,
    "Blessed be Abram by God Most High,
    Creator [e] of heaven and earth.

    20 And blessed be [f] God Most High,
    who delivered your enemies into your hand."
    Then he gave him a tenth of everything.

    The name Melchizedek means "(the god) Sedeq is King". Or possibly "my King is upright". The god Sedeq is well attested in names both OT and exabibical and deity list and so the likelyhood is that the name Melchizedek was a good Canaanite name honoring a popular deity who was known as a righteous dude. The next question is what is meant by 'king of Salem'. Certainly there were Kings who also served a Priests in Canaan, in fact is was not unusual, but is this how the phrase originally read?

    It has been proposed and endorsed by a number of esteemed scholars that the phase is the result of a very simple haplography. That is the dropping of a letter where 2 of the same lay next to each other. Years ago W.F. Albright suggested the phrase originally read, "Melchizedek a king allied to him..." but a copyist made the error before the redactor of Genesis 14 inserted it, tho possibly this occurred later. Well anyway it will remain uncertain.

    Mel. worships a god named El Elyon, usually translated as "god most high' unaware of the deity behind the epithet. El of course is a well known deity usually the chief or father of the gods of the Cannanite pantheon. Elyon is also attested as a deity name, yet the two are separated in extant texts. The 'Yahweh' in verse 22 is widely accepted as a late gloss to harmonize the text with the later Yahweh cult that could not imagine Abraham vowing to another god. It does not appear in the LXX, Peshita or Gen Apocraphon. However a similar epithet is used by very later writers such as the author of Daniel. Could they then be following the lead of this text? Who knows. Mel is a priest, this is significant for understanding the "bring out bread and wine" phrase. This is in all likelyhood a sacrement associated with his "blessing" Abraham. Some later writers imagined it was simply to refresh Abraham's army dispite the text saying that some time had transpired and the scene had changed.

    The next part "Then he gave him a tenth of everything" . Who gave to who? The best grammatical conclusion is that Melchizedek gave to Abraham. This is because the subject of the preceeding verb is Mel. This makes sense if he was an allied king as the Albright reconstruction suggested.

    Anyway what we have is alot of nothing. A passage of unknown heritage snipped from another unknown source. This is what I meant by less is more. The lack of details begged for later authors to fill in the gaps. Great speculation about Mels origins created legends that he had no genealogy, no parents. Of course this is really just because the episode is brief. The book of Hebrews is among volumes of apocalyptical speculation and elaborration on this character. The author of Hebrews seems unaware that Matt and Luke have provided a genealogy for Jesus, but that's another story.............

  • Leolaia
    Leolaia

    Good overview.

    I would just add a few things. 1) "Mamre" is a place name associated with Abram in the other Genesis documents but is here a personal name of an associate of Abram (Genesis 14:13; but 13:18, 18:1, 23:17, etc.) . 2) "Eshcol" is a personal name of an associate of Abram in Genesis 14:13 but is a place name in Numbers 13:23, 24, 32:9, Deuteronomy 1:24. 3) Abram is introduced as "Abram the Hebrew" and is in a very different character (as a mercenary) than the rest of the Abram traditions in Genesis. The word "Hebrew" ('bry) here is thought to not be an ethnic designator (as it is in the "Joseph" and "Moses" narratives in Genesis-Exodus), but a social descriptor of "bandit" or "warrior" as it is in 1 Samuel (and the "Habiru"/"Apiru" of earlier times). 4) That "Elyon" is to be identified with the Canaanite El is indicated also by the "creator of heaven and earth" epithet in Genesis 14:19 that is widely attested in Ugaritic and Hittite texts and is applied to El in Ugaritic. 5) "Shalem" is the name of a Canaanite god of dusk, the twin brother of Shahar and son of El. There is evidence of Shalem as the early god of Jerusalem, and Melchizedek is associated with "Zion" (and the priesthood and/or kingship) in Psalm 110. 6) Similarly, Sedeq (attested as a god also by Philo of Byblos and at Ras Shamra) is also closely associated with Jerusalem and the priesthood, and is believed by some to be an epithet of El.

  • Shining One
    Shining One

    Pete,
    I hope I don't hurt your feeling by saying this. Its amazing what a liberal education in theology can do to undermine any comprehensive understanding of scripture. You must have studied at the feet of a 'Jesus Seminar' professor. My gosh if your goal is to find reasons to discount and disbelieve scripture then by golly, you will find plenty of profs to teach you that! Ohhh wait, I just got it. You are educated online by some skeptic site. Is this a direct quote from one of them? Please do tell us.
    Rex

  • Cygnus
    Cygnus

    Rex you're such a goofball.

  • peacefulpete
    peacefulpete

    Sorry about the typos and grammatical errors, I had someone breathing down my neck at the library wanting the computer.

    Leolaia what do yopu think of the haplography proposal? I felt it less ikely when I found in the Joshuah story the King of Salem he conquered there is named "my Lord is Sedeq". I wonder if these stories represent the same tradition.

  • Narkissos
  • peacefulpete
    peacefulpete

    Leolaia or Narkissos what do you think of the haplography proposal? I felt it less likely when I found in the Joshua 10 story the King of Salem he conquered there is named Adonizedek "my Lord is Sedeq". Also there he like Abraham defeats a 5 king coalition. Lachish/Dan is mentioned in both stories. The Amorites are defeated in both stories. I wonder if these stories represent the same tradition.

  • Narkissos
    Narkissos

    PP I tend to agree with you. The haplography was an ingenious proposal, but it is much less attractive when one considers the evidence of Shalem as the main deity worshipped in Jerusalem (Urusalim in the El-Amarna letters, either "city of Shalem" or "foundation of Shalem"). The idea that Genesis 14:18ff and Joshua 10 reflect variants of the same tradition is quite interesting. There is a complex network of Jerusalem traditions anyway. In Joshua 10 the LXX has AdĂ´nibezek instead of Adoni-Zedeq, which points to the narrative in Judges 1:5-7. And the Jebusite Araunah from whom David buys the threshing floor which is to become the site of the temple appears to be the king of the city in 2 Samuel 24:23: the most natural translation of ha-kol nathan Arawnah ha-melek la-melek is "Araunah the king has given everything to the king (David)." (Which doesn't appear in most translations as the extant narrative doesn't otherwise present Araunah as the king.)

  • peacefulpete
    peacefulpete

    Interesting. Noticed the Numbers 31 story of Moses defeating 5 Midianite kings also has thematic overlap....

  • Leolaia
    Leolaia

    Also there are the Spartoli texts from the second century BC (possibly from a sixth-century BC original) which relate four kings, including one named Kudur-(damaged) and another named Tudhala (Tidal), who attacked Babylon and flooded it with water. Astour has an interesting theory that a similar legend is the source of Genesis 14, and the four kings are to be identified with Kudur-Nahhunte (who invaded Sumer-Akkad in the twelfth century BC), Marduk-apal-iddina (which he connects to Amraphel by assuming that the Hebrew writer missed several signs in AMAR.DUG-apal-iddina, i.e. "Amar-apal", and which he also connects to the "Ibil-Tutu" of the Spartoli texts, i.e. apal + Tutu, a name of "Marduk"), Tukulti-Ninurta I of Assyria (identified with Durmah-ilani of the Spartola texts and "Arioch" in the biblical text, on the basis of al-Ashur being the source of "Ellassar"), and the Hittite king Mursilis I (identified with Tudhala and Tidal). Many of the details of this theory are questionable, and J. A. Emerton (VT, January 1971) has a good detailed criticism of this theory. Still, there does seem to be some sort of link between the two texts. Note also the theme of the kings inundating Babylon with water has some similarity to the presumed flooding of the "Vale of Siddim" in the Sodom/Gomorrah traditions.

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