@aqwsed12345:
You said:
Let’s begin with the principle: Veritas fidei est de necessariis ad salutem — “The truth of faith is necessary for salvation.” Now, not every truth must be explicitly believed by every individual in order to be saved (e.g., the identity of Melchizedek), but some truths are essential because they touch the very nature of the one in whom we believe — namely, God Himself.
That's a long, fancy, round-about way of saying that belief in the Trinity is essential. Why? Because it touches on "the very nature" of God. This just proves my point. You elevate this issue, without cause, to the most essential level for salvation. There is no direct command to do this, so you sneak it in there through faith. Your first statement / principle is that your faith better be built on truth (a sentiment that both sides of the debate share), but you use it to sneak in the idea that nobody can sincerely believe and have faith unless they interpret the ambigiousness of the scriptures the same way you do. That's not the purpose of that principle.
More proof? Ok. Next paragraph... queue the word salad.Faith, is not mere trust or sincerity. It is a supernatural habit infused by grace,....
Faith is a "habit"? Word salad. Habit as in works? A "habit" that is "infused" by "grace". Again, all buzzword terms that mean something different to everyone. Terrible, if you want to clarity. Wonderful if you discussions to be "unending" and "fruitless".
...by which we assent to divinely revealed truths because God, ...
So ... performing the "infused habit" causes an "assent" into "divinely revealed truths"... more word salad.
...who is Truth itself, has revealed them. Therefore, the object of saving faith is not merely the idea of “God in general,” nor even “Jesus as Savior” in an undefined sense — but the real God as He has revealed Himself to us. The more essential the truth is to God's identity, the more closely it pertains to the virtue of faith.
I always figured the object of "saving faith" (as opposed to faith that is unsaving) is to bring about ... the salvation of people.
But here you weave it back into the way "God has revealed Himself" and therefore back into proving my point. Yay.
This is why the Trinity matters. God has revealed Himself not merely as a solitary monad, nor merely as acting through Jesus, but as one God in three persons: Father, Son, and Holy Spirit.
And the other side is saying the exact opposite, with all sincerity. All because the words you use, and the terms they have known, mean different things to different people. Also, people have good reasons, sincere, reasons to think their definitions of things like "life", "death", "nature", "essence", "person", etc. are the right ones.