A few things I’ve never understood about the Trinitarian understanding of Hebrews 1:
1 Long ago God spoke to our ancestors in many and various ways by the prophets, 2 but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. 3 He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs
5 For to which of the angels did God ever say,
“You are my Son; today I have begotten you”?
Or again,
“I will be his Father,
and he will be my Son”?
6 And again, when he brings the firstborn into the world, he says,
“Let all God’s angels worship him.”
7 Of the angels he says,
“He makes his angels winds
and his servants flames of fire.”
8 But of the Son he says,
“Your throne, O God, is forever and ever,
and the scepter of righteousness is the scepter of your kingdom.
9 You have loved righteousness and hated lawlessness;
therefore God, your God, has anointed you
with the oil of gladness beyond your companions.”
In verse 4, where it says that Jesus has “become as much superior to the angels as the name he has inherited is more excellent than theirs” - if Jesus ‘became’ superior to the angels, doesn’t that mean he wasn’t superior to them before that point? The reason God is far superior to the angels is because he is the uncreated sovereign of the universe. Yet the reason Jesus is superior to the angels is because he ‘inherited’ a name more excellent than their name. Who would you say that about except a creature who had been exalted to a higher position by his Father?
And in verse 9, if we assume that verse 8 does refer to Jesus as the divine messianic king, why does it then say ‘your God has anointed you’, to Jesus? Doesn’t that clearly mean that Jesus is a creature and that he looks to God as his sovereign, as does the rest of creation?
And in verse 2 it says that God created the worlds ‘through’ his Son. Doesn’t that clearly show that God is the creator, and that his Son is the agent through whom he created?
And in verse 6, again, it says that Jesus is God’s ‘firstborn’.
And in verse 3 is says that Jesus is the ‘reflection’ of God’s glory, and the ‘imprint’ of God’s being. How can that mean anything else than Jesus is a perfect reflection of God?
To me Hebrews 1 is one the clearest passages about Jesus’ identity and it is completely incompatible with the Trinity teaching.