aqwsed12345 you do seem to have plucked John 5.23 out of its context as if it implies Trinitarian dogma. Trinitarians believe that three divine persons are equally deserving of worship because they are all eternally supreme. What does the passage actually say?
19 Jesus said to them, “Very truly, I tell you, the Son can do nothing on his own but only what he sees the Father doing, for whatever the Father does, the Son does likewise. 20 The Father loves the Son and shows him all that he himself is doing, and he will show him greater works than these, so that you will be astonished. 21 Indeed, just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes. 22 The Father judges no one but has given all judgment to the Son, 23 so that all may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him. 24 Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life and does not come under judgment but has passed from death to life. 25 “Very truly, I tell you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live. 26 For just as the Father has life in himself, so he has granted the Son also to have life in himself, 27 and he has given him authority to execute judgment because he is the Son of Man. 28 Do not be astonished at this, for the hour is coming when all who are in their graves will hear his voice 29 and will come out: those who have done good to the resurrection of life, and those who have done evil to the resurrection of condemnation.
The point of honouring the Son is to honour the Father who sent him.
The context provides a radically different picture than the selective quotation of half of verse 23 in isolation. Notice 1) the Son “can do nothing on his own” 2) the Son copies the Father 3) the Father shows the Son how things are done 4) the Father has “given” all judgement to the Son 5) the reason people should honour the Son is because they thereby honour the Father 6) if you fail to honour the Son you are not honouring the Father who sent him 7) the Father has granted the Son to have life in himself 8) God has given Jesus the authority to judge.
In every single statement the superiority of God is maintained and the role of Jesus as subordinate and obedient to God is emphasised.
James McGrath explains the significance of an agent representing a ruler in that culture (again, this quotation is representative of McGrath’s work as a whole):
When someone sent an agent, the agent was given the full authority of the sender to speak and act on his behalf. If the agent made an agreement, it was completely binding, as if the person who sent him had made it in person. Conversely, if someone rejected an agent, he rejected the one who sent him. The agent was thus functionally equal or equivalent to the one who sent him, precisely because he was subordinate and obedient to, and submitted to the will of, him who sent him. James McGrath, The Only True God: Early Christian Monotheism in its Jewish Context (2009), 59.