I defy you to identify any quotation above where I haven’t fairly represented the opinion of the scholar quoted. So your comparison with Watchtower quotes with half the sentence missing is misplaced.
I referred to Paula Fredriksen as arguing that the phrase ‘in the form of God’ means that Jesus was a lesser divine being that God. That is what Fredriksen argues, in detail, and consistently, and the quotation I made fairly reflected that.
Paul Holloway argues, on the basis of a huge amount of linguistic and historical data, that Jesus is presented in Philippians 2 as an angelic being who came to earth as a man. Again, that is his argument throughout his commentary, and my quotation fairly reflected that.
Maurice Wiles argues that Arians have been misrepresented and that they based their theology primarily on the Bible. To the extent that they used Greek philosophy, their Trinitarian counterparts did the same. That is his argument throughout his book.
James Dunn argues that the first Christians did not worship Jesus in the highest sense because they believed that only God should be worshipped, and Jesus was distinguished from God. How he managed to square this with Trinitarian practice I am not sure, but he seems to have struggled with it. His honest scholarship on this point is appreciated.
These scholars are just pointing out what the Bible texts actually say about Jesus. That it happens to contradict Trinitarian dogma is a reasonable inference from their work, it is not the purpose of their work.
I was reading an article earlier today about Origen’s use of the word ktisma (creature) to describe Jesus. The author states, as a passing observation, that, “it seems clear that Origen took Prov. viii 22 and Col. i 15 as meaning what they say.” - a succinct, no fuss, and accurate appraisal of the plain meaning of those scriptures.